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Gods Mysteries and Paradoxes: Looking through the Glass Darkly is a book about paradoxes and how they were actually created by God to bring unique enlightenment but also to confound the so-called earthly wisdom. Paradoxes also keep believers humble by showing them that Gods ways are not always mans ways. For this is what the high and lofty One sayshe who lives forever, whose name is holy; I live in a high and holy place but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite (Isaiah 57: 15). This book introduces the reader to the ancient idea of The Divine Paradox written by Hermes Tristmegistus (thrice great) in The Divine Pylander. An additional book, Corpus Hermeticum, was translated by Marsilo Ficino during the early Renaissance and helps frame the philosophical paradox of nature versus faith. This book, along with other fragments written by Hermes Trismegistus, was translated in the early 1400s and caused a rebirth of its teachings during the Renaissance. Modern secret societies and the occult are using much of the same knowledge to deceive people in the world today. Evidence shows Albertus Magnus, Roger Bacon, and the Knights Templar possessed ancient knowledge and from it gave rise to secret organizations and societies operating today, including the Illuminati, Freemasons, and modern occultists.
A passionate meditation on the consolations and disappointments of religion and poetry
Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary
In an attempt to put mystery back at the heart of Christian theology, Rauser leads the reader on a riveting and, at times, unsettling journey through the major doctrines encapsulated in the Apostles' Creed. In each case he illustrates how a theoretical understanding of the doctrine as yet eludes us. We simply do not know, for example, what it means for God to be Trinity, or how Christ can be both human and divine, or how the atonement works. Rauser shows that the journey of thinking theologically which arises out of a love for, and worship of God within a communal atmosphere is as important as the end result of achieving doctrines that approximate reality. In this way the author seeks to steer us on a middle course between the twin errors of evangelicalism (heightening the doctrine) and liberalism (heightening the process).