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This volume brings together respected biblical scholars to evaluate the turn toward "empire criticism" in recent New Testament scholarship. While praising the movement for its deconstruction of Roman statecraft and ideology, the contributors also provide a salient critique of the anti-imperialist rhetoric pervading much of the current literature.
You are holding in your hands a piece of the counterculture. The recent tendency in the academic world has been away from primary sources and toward textbooks. Being a fairly traditional lot, we find that unacceptable. We focus on the “big ideas” that have shaped American government. There are many ways to gain exposure to these ideas, but in our opinion, none are better than actually reading the primary sources that first articulated them. That is why you will see many founding documents, Supreme Court cases, and momentous speeches within these pages. This collection will whet your appetite for exploring our rich American governmental heritage. Our hope is that this may be the beginning of a lifelong interest in the basis of our American government—how we got where we are today, and how we are to proceed from here!
Jesus said, Render therefore to Caesar the things that are Caesar's, and to God the things that are God's, thereby approving (at least for this age) the idea of human government. The hard part is deciding what actually belongs to Caesar and what should be reserved exclusively for God. How Christians are to understand and apply Jesus' words has been a point of controversy since the days of the apostles. Many difficult issues that continue to trouble Christians are dealt with in this book: -Is there a biblical pattern for human government? -What should we as Christians expect from government? -Should Christians participate in government? -What does the Bible have to say about issues related to government such as wealth and poverty, left and right, crime and punishment, the family, education, censorship and pornography, civil disobedience, liberation theology, military service? -Do some systems of government follow biblical teaching more closely than others? What about American democracy - how does it measure up? Would a socialist or redistributive economic and governmental system be more biblical? John Eidsmoe brings a wealth of biblical insight, theological reflection, and practical experience to bear on the crucial issue of how biblical Christianity and politics relate. Here at last is a book that simply and clearly shows how we really can give both God and Caesar their due.
This book examines the newly institutionalized divinization of Caesar and Augustus at the advent of the Roman empire.
Shirley Williams, a practicing Catholic, explores the relationship between Christian teaching, the Church and public life in the modern world. God and Caesar includes discussion of the transformation of pre-industrial society by modern progress and the subsequent distancing of human beings from God, the current cynicism about politicians and the political process, the prevailing crisis in the priesthood, the new roles that have opened up for women in the Catholic Church, and the effects of globalization in the twenty-first century. God and Caesar is an immediately relevant work for modern society by one of Britain’s most respected figures.
In the late 1970s when Mao's Cultural Revolution ushered in China's reform era, religion played a small role in the changes the country was undergoing. There were few symbols of religious observance, and the practice of religion seemed a forgotten art. Yet by the new millennium, China's government reported that more than 200 million religious believers worshiped in 85,000 authorized venues, and estimates by outside observers continue to rise. The numbers tell the story: Buddhists, as in the past, are most numerous, with more than 100 million adherents. Muslims number 18 million with the majority concentrated in the northwest region of Xinjiang. By 2000 China's Catholic population had swelled from 3 million in 1949 to more than 12 million, surpassing the number of Catholics in Ireland. Protestantism in China has grown at an even faster pace during the same period, multiplying from 1 million to at least 30 million followers. China now has the world's second-largest evangelical Christian population—behind only the United States. In addition, a host of religious and quasi-spiritual groups and sects has also sprouted up in virtually every corner of Chinese society. Religion's dramatic revival in post-Mao China has generated tensions between the ruling Communist Party state and China's increasingly diverse population of religious adherents. Such tensions are rooted in centuries-old governing practices and reflect the pressures of rapid modernization. The state's response has been a mixture of accommodation and repression, with the aim of preserving monopoly control over religious organization. Its inability to do so effectively has led to cycles of persecution of religious groups that resist the party's efforts. American concern over official acts of religious persecution has become a leading issue in U.S. policy toward China. The passage of the 1998 International Religious Freedom Act, which institutionalized concern over religious freedom abroad in U.S. foreign policy, cemented this issue as an item on the agenda of U.S.-China relations. God and Caesar in China examines China's religion policy, the history and growth of Catholic and Protestant churches in China, and the implications of church-state friction for relations between the United States and China, concluding with recommendations for U.S. policy. Contributors include Jason Kindopp (George Washington University), Daniel H. Bays (Calvin College), Mickey Spiegel (Human Rights Watch), Chan Kim-kwong (Hong Kong Christian Council), Jean-Paul Wiest (Chinese University of Hong Kong), Richard Madsen (University of California, San Diego), Xu Yihua (Fudan University), Liu Peng (Chinese Academy of Social Sciences), and Carol Lee Hamrin (George Mason University).
How do we as Christians proclaim God's name in all the earth in the midst of false gospels? Learn from the Apostle Paul as he communicated the Good News of Christ to Philippi, a Roman colony that worshipped false gods. In this fifteenth volume of the That The World May Know series, take a tour through the land of the Bible and discover how to live in your present-day Philippi or Delphi—a dechristianized Western world—in a way that keeps your citizenship in God's Kingdom. This discovery guide includes passages of Scripture explored in the DVD (sold separately); questions for discussion and personal reflection; personal Bible studies to help you deepen your learning experience between sessions; as well as sidebars, maps, photos, and other study tools. The Gospel of Caesar The Believers The Powers of Darkness The Philippian Jailer Confronting the Empire Designed for use with A Clash of Kingdoms Video Study (sold separately). _______________ THAT THE WORLD MAY KNOW Join renowned teacher and historian Ray Vander Laan as he guides you through the land of the Bible. In each lesson, Vander Laan illuminates the historical, geographical, and cultural context of the sacred Scriptures. Filmed on location in the Middle East and elsewhere, the That the World May Know film series will transform your understanding of God and challenge you to be a true follower of Jesus.
Winner of the 2013 Manfred Lautenschlaeger Award for Theological Promise Michael Peppard examines the social and political meaning of divine sonship in the Roman Empire. He begins by analyzing the conceptual framework within which the term ''son of God'' has traditionally been considered in biblical scholarship. Then, through engagement with recent scholarship in Roman history - including studies of family relationships, imperial ideology, and emperor worship - he offers new ways of interpreting the Christian theological metaphors of ''begotten''and ''adoptive'' sonship. Peppard focuses on social practices and political ideology, revealing that scholarship on divine sonship has been especially hampered by mistaken assumptions about adopted sons. He invites fresh readings of several early Christian texts, from the first Gospel to writings of the fourth century. By re-interpreting several ancient phenomena - particularly divine status, adoption, and baptism - he offers an imaginative refiguring of the Son of God in the Roman world.
This title looks at what kind of responses Paul made to the Roman Empire. The author subjects the methods of current interpreters to critical scrutiny and discusses what makes an anti-imperial interpretation of Pauline writings difficult.