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"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.
We learn about life through the lives of others. Their experiences, their trials, their adventures become our schools, our chapels, our playgrounds. Christian Encounters, a series of biographies from Thomas Nelson Publishers, highlights important lives from all ages and areas of the Church through prose as accessible and concise as it is personal and engaging. Some are familiar faces. Others are unexpected guests. Whether the person is Galileo, William F. Buckley, John Bunyan, or Isaac Newton, we are now living in the world that they created and understand both it and ourselves better in the light of their lives. Their relationships, struggles, prayers, and desires uniquely illuminate our shared experience. HERO OR HERETIC? GENIUS OR BLASPHEMER? It's no mystery how profound a role Galileo played in the Scientific Revolution. Less explored is the Italian innovator's sincere, guiding faith in God. In this exhaustively researched biography that reads like a page-turning novel, Mitch Stokes draws on his expertise in philosophy, logic, math, and science to attune modern ears with Galileo's controversial genius. Emerging from the same Florentine milieu that produced Dante, da Vinci, Machiavelli, Michelangelo, Amerigo Vespuci, Galileo questioned with a persistence that spurred his world toward an unabating era of discovery. Stokes confronts the myth that Galileo's stance on heliocentricity stood astride a church vs. science divide and explores his calculations for the dimensions of Dante's hell, his understanding of motion, and his invention of the pendulum clock. To read this volume is to journey through Galileo's remarkable life: from his inquisitive childhood to his dying days, when, although blind and decrepit, he soldiered on, dictating mathematical thoughts and mentoring young proteges.
Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.
Considered the paradigm case of the troubled interaction between science and religion, the conflict between Galileo and the Church continues to generate new research and lively debate. Richard J. Blackwell offers a fresh approach to the Galileo case, using as his primary focus the biblical and ecclesiastical issues that were the battleground for the celebrated confrontation. Blackwell's research in the Vatican manuscript collection and the Jesuit archives in Rome enables him to re-create a vivid picture of the trends and counter-trends that influenced leading Catholic thinkers of the period: the conservative reaction to the Reformation, the role of authority in biblical exegesis and in guarding orthodoxy from the inroads of "unbridled spirits," and the position taken by Cardinal Bellarmine and the Jesuits in attempting to weigh the discoveries of the new science in the context of traditional philosophy and theology. A centerpiece of Blackwell's investigation is his careful reading of the brief treatise Letter on the Motion of the Earth by Paolo Antonio Foscarini, a Carmelite scholar, arguing for the compatibility of the Copernican system with the Bible. Blackwell appends the first modern translation into English of this important and neglected document, which was placed on the Index of Forbidden Books in 1616. Though there were differing and competing theories of biblical interpretation advocated in Galileo's time—the legacy of the Council of Trent, the views of Cardinal Bellarmine, the most influential churchman of his time, and, finally, the claims of authority and obedience that weakened the abillity of Jesuit scientists to support the new science—all contributed to the eventual condemnation of Galileo in 1633. Blackwell argues convincingly that the maintenance of ecclesiastical authority, not the scientific issues themselves, led to that tragic trial.
Inspired by a long fascination with Galileo, and by the remarkable surviving letters of Galileo's daughter, a cloistered nun, Dava Sobel has written a biography unlike any other of the man Albert Einstein called "the father of modern physics- indeed of modern science altogether." Galileo's Daughter also presents a stunning portrait of a person hitherto lost to history, described by her father as "a woman of exquisite mind, singular goodness, and most tenderly attached to me." Galileo's Daughter dramatically recolors the personality and accomplishment of a mythic figure whose seventeenth-century clash with Catholic doctrine continues to define the schism between science and religion. Moving between Galileo's grand public life and Maria Celeste's sequestered world, Sobel illuminates the Florence of the Medicis and the papal court in Rome during the pivotal era when humanity's perception of its place in the cosmos was about to be overturned. In that same time, while the bubonic plague wreaked its terrible devastation and the Thirty Years' War tipped fortunes across Europe, one man sought to reconcile the Heaven he revered as a good Catholic with the heavens he revealed through his telescope. With all the human drama and scientific adventure that distinguished Dava Sobel's previous book Longitude, Galileo's Daughter is an unforgettable story
Leading scholars in the history of science puncture the myths that continue to cause friction between the science and religious communities.
An “intriguing and accessible” (Publishers Weekly) interpretation of the life of Galileo Galilei, one of history’s greatest and most fascinating scientists, that sheds new light on his discoveries and how he was challenged by science deniers. “We really need this story now, because we’re living through the next chapter of science denial” (Bill McKibben). Galileo’s story may be more relevant today than ever before. At present, we face enormous crises—such as minimizing the dangers of climate change—because the science behind these threats is erroneously questioned or ignored. Galileo encountered this problem 400 years ago. His discoveries, based on careful observations and ingenious experiments, contradicted conventional wisdom and the teachings of the church at the time. Consequently, in a blatant assault on freedom of thought, his books were forbidden by church authorities. Astrophysicist and bestselling author Mario Livio draws on his own scientific expertise and uses his “gifts as a great storyteller” (The Washington Post) to provide a “refreshing perspective” (Booklist) into how Galileo reached his bold new conclusions about the cosmos and the laws of nature. A freethinker who followed the evidence wherever it led him, Galileo was one of the most significant figures behind the scientific revolution. He believed that every educated person should know science as well as literature, and insisted on reaching the widest audience possible, publishing his books in Italian rather than Latin. Galileo was put on trial with his life in the balance for refusing to renounce his scientific convictions. He remains a hero and inspiration to scientists and all of those who respect science—which, as Livio reminds us in this “admirably clear and concise” (The Times, London) book, remains threatened everyday.
This is the 1998 Aquinas Lecture, delivered in the Todd Wehr Chemistry Building on Sunday, February 22, 1998, by Richard J. Blackwell, Professor of Philosophy at Saint Louis University in the US.
In the book, God and His Coexistent Relations to the Universe, the author is rejecting the universe that Judaism, Christianity, Islam, Isaac Newton and Albert Einstein have accepted for a long period. To replace this old universe, an improved universe appeared from the thoughts of Confucius, Anaxagoras, Plato, and Jesus, who taught the death of our sun in Ch. 24 of Matthew. Unfortunately, this teaching by Jesus was quieted for fifteen centuries by Irenaeus, until Copernicus stood up and said that earth is not the center of the universe. So, an improved universe was becoming very interesting to many scientists.. This improved universe of Copernicus would expand when Kepler found that our sun has a system of eight precise planets. Slowly, the improved universe would become very clear when Leibniz found the immortal human souls and when Galileo found the bodies are made by these immortal souls. In 1766, Ben Franklin went to Germany in order to learn the immortal souls of Leibniz. In the next ten years, Americans would separate America from England, which still accepts the old universe. After this separation, more discoveries would come to the USA from German and Chinese thoughts. For example, Riemann would tell the world that the relationships of bodies in the universe can be determined only by our senses and measurements. With Riemanns statement, the author concluded that God is always active. The author also found that God and the bodies in the universe come together with co-existent concepts. With these advances, the author rejects the old universe and says that the people of many nations will form a new religion under an active God.