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While the early Christian texts discussed in this book are often treated as "gnostic" ones, they are here approached as witnesses to the views of educated Christians engaged in dialogue with philosophical traditions. Following the idea that ancient philosophical schools provided their adherents with ways of life, Ismo Dunderberg explores issues related to morality and lifestyle in non-canonical gospels and among groups that were gradually denounced as heretical in the church. He deals with the soul's progress from material concerns to a life dominated by spirit, the control of emotions, the avoidance of luxury, the ideal "perfect human" as a tool in moral instruction, classifications of humankind into distinct groups based on their moral advancement, and Christian debates about the value of martyrdom. In addition, he offers a critical review of some recent trends and attitudes in New Testament scholarship.
A compilation of apocryphal Christian texts, many translated into English for the first time, with comprehensive introductions. This second volume of New Testament Apocrypha continues the work of the first by making available to English readers more apocryphal texts. Twenty-nine texts are featured, including The Adoration of the Magi and The Life of Mary Magdalene, each carefully introduced, copiously annotated, and translated into English by eminent scholars. These fascinating texts provide insights into the beliefs, expressions, and practices of a range of Christian communities from the early centuries through late antiquity and into the medieval period.
This volume explores conversion experience in the ancient Mediterranean with attention to early Judaism, early Christianity, and philosophy in the Roman empire from an interdisciplinary perspective.
In The Ethics of The Tripartite Tractate (NHC I, 5), Paul Linjamaa explores the theoretical foundations and practical implications of the ethics in the longest Valentinian text extant today. As such, it is one of the first serious explorations of early Christian determinism.
The origins of Christian exegesis are obscured by ancient authors' lack of differentiation between verbatim quotations, summaries, explanatory paraphrases, and mere assertions. Carl Johan Berglund discerns what we can know of Heracleon's literary-critical Gospel commentary from Origen's presuppositions of Gnostic heresies.
This book challenges the popular use of ‘Valentinian’ to describe a Christian school of thought in the second century CE by analysing documents ascribed to ‘Valentinians’ by early Christian Apologists, and more recently by modern scholars after the discovery of codices near Nag Hammadi in Egypt. To this end, Ashwin-Siejkowski highlights the great diversity of views among Christian theologians associated with the label ‘Valentinian’, demonstrating their attachment to the Scriptures and Apostolic traditions as well as their dialogue with Graeco-Roman philosophies of their time. Among the various themes explored are ‘myth’ and its role in early Christian theology, the familiarity of the Gospel of Truth with Alexandrian exegetical tradition, Ptolemy’s didactic in his letter to Flora, the image of the Saviour in the Interpretation of Knowledge, reception of the Johannine motifs in Heracleon’s commentary and the Tripartite Tractate, salvation in the Excerpts from Theodotus, Christian identity in the Gospel of Philip, and reception of selected Johannine motifs in ‘Valentinian’ documents. Valentinus’ Legacy and Polyphony of Voices will be an invaluable and accessible resource to students, researchers, and scholars of Early Christian theologies, as well as trajectories of exegesis in New Testament sources and the emerging of different Christian identities based on various Christologies.
The contribution of the Johannine literature to the development of Christian theology, and particularly to Christology, is uncontested, although careful distinction between the implications of its language, especially that of sonship, in a first century 'Jewish' context and in the subsequent theological controversies of the early Church has been particularly important if not always easily sustained. Recent study has shaken off the weight of subsequent Christian appropriation of Johannine language which has sometimes made readers immune to the ambiguities and challenging tensions in its thought. The Oxford Handbook of Johannine Studies begins with chapters concentrating on discussions of the background and context of the Johannine literature, leading to the different ways of reading the text, and thence to the primary theological themes within them, before concluding with some discussion of the reception of the Johannine literature in the early church. Inevitably, given their different genres and levels of complexity, some chapters pay most if not all attention to the Gospel, whereas others are more able to give a more substantial place to the letters. All the contributors have themselves made significant contributions to their topic. They have sought to give a balanced introduction to the relevant scholarship and debate, but they have also been able to present the issues from their own perspective. The Handbook will help those less familiar with the Johannine literature to get a sense of the major areas of debate and why the field continues to be one of vibrant and exciting study, and that those who are already part of the conversation will find new insights to enliven their own on-going engagement with these writings.
The first three hundred years of the common era witnessed critical developments that would become foundational for Christianity itself, as well as for the societies and later history that emerged thereafter. The concept of 'ancient Christianity,' however, along with the content that the category represents, has raised much debate. This is, in part, because within this category lie multiple forms of devotion to Jesus Christ, multiple phenomena, and multiple permutations in the formative period of Christian history. Within those multiples lie numerous contests, as varieties of Christian identity laid claim to authority and authenticity in different ways. The Cambridge History of Ancient Christianity addresses these contested areas with both nuance and clarity by reviewing, synthesizing, and critically engaging recent scholarly developments. The 27 thematic chapters, specially commissioned for this volume from an international team of scholars, also offer constructive ways forward for future research.
Is the Nag Hammadi Apocalypse of Paul a Valentinian text? Many would say no, few would say yes. The Valentinian Temple brings together all the available evidence to produce a systematic argument in favour of the Apocalypse of Paul’s Valentinian origins. From Valentinus himself to the Gospel of Truth and the Gospel of Philip, this book traces one of the most neglected trajectories in Valentinian Christianity, namely the pursuit of mystical experiences oriented around a heavenly temple. Starting with the divine Name in the fragments of Valentinus, the development of a high-priestly Christology is uncovered across a range of primary sources, culminating in the Gospel of Philip’s temple-based rituals of initiation. The Valentinian Temple argues that it is against this intellectual background that the Apocalypse of Paul ought to be understood. This book will be of interest to experts and students in Gnosticism, Valentinianism, early Christianity, Coptic and biblical literature, and Pauline studies.
This volume brings together contributions from the ongoing conversation among New Testament scholars from the Nordic Countries, namely Denmark, Iceland, Finland, Norway, and Sweden. The aim is to challenge the New Testament texts and their interpretations but also to be challenged by these texts and interpretation, i.e., how to read, interpret and contextualize the impact of these texts, and how to conceptualize the power and authority attributed to them. As neighbours in peripheral Europe, partly sharing language and history, scholars of this region also aim to participatie in the broader international discourse. The fact that their common academic language is English begs the question whether many of the current essays could have been written in different settings, since they do not explicitly reflect on contextual issues. Or is this the case? What characterizes that part of the world are social democracies with relatively high standards of living, a strong protestant past but an increasing multicultural population, public welfare systems, and gender equality. Public universities still have money and can prioritize mobility and internationalisation; accordingly, although few people live in the Nordic countries relatively many biblical scholars have roots there.