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Imagine Jerusalem around 600 BC, the world of Lehi, Sariah, Laban, Zoram, Josiah, and Jeremiah. How did people live? What motivated them? And what eventually destroyed their city? The answers to such questions foster better understanding of the prophetic words of Lehi, Nephi, and Jacob in the Book of Mormon. Much of that era was lost forever when Jerusalem met its prophesied fate and was destroyed by the Babylonians. The Temple of Solomon and the city walls were torn down, buildings burned, treasuries looted, people killed or deported, records lost or destroyed, and certain religious beliefs changed or extinguished. Glimpses of Lehi's Jerusalem offers modern readers a vivid look at revealing events in a crucial quarter century in world history.
Margaret Barker believes that Christianity developed so quickly because it was a return to far older faith—far older than the Greek culture that is long-held to have influenced Christianity. Temple Theology explains that the preaching of the gospel and the early Christian faith grew out of the centuries' old Hebrew longing for God's original Temple.
From one of the world's most revered historians, the first major history of contemporary Jerusalem ""Gilbert is a first-rate storyteller."" --The Wall Street Journal ""Fascinating and admirably readable . . . unmatched for sheer breadth of acutely observed historical detail."" --Christopher Walker, The Times (London) ""Most noteworthy for its richness of letters, journals and anecdotes . . . the major events of this century come alive in eyewitness accounts."" --The New York Times Book Review ""Extraordinarily vivid glimpses of Jerusalem life."" --Atlanta Journal Constitution
Mark Twain once derided the Book of Mormon as "chloroform in print." Long and complicated, written in the language of the King James version of the Bible, it boggles the minds of many. Yet it is unquestionably one of the most influential books ever written. With over 140 million copies in print, it is a central text of one of the largest and fastest-growing faiths in the world. And, Grant Hardy shows, it's far from the coma-inducing doorstop caricatured by Twain. In Understanding the Book of Mormon, Hardy offers the first comprehensive analysis of the work's narrative structure in its 180 year history. Unlike virtually all other recent world scriptures, the Book of Mormon presents itself as an integrated narrative rather than a series of doctrinal expositions, moral injunctions, or devotional hymns. Hardy takes readers through its characters, events, and ideas, as he explores the story and its messages. He identifies the book's literary techniques, such as characterization, embedded documents, allusions, and parallel narratives. Whether Joseph Smith is regarded as author or translator, it's noteworthy that he never speaks in his own voice; rather, he mediates nearly everything through the narrators Nephi, Mormon, and Moroni. Hardy shows how each has a distinctive voice, and all are woven into an integral whole. As with any scripture, the contending views of the Book of Mormon can seem irreconcilable. For believers, it is an actual historical document, transmitted from ancient America. For nonbelievers, it is the work of a nineteenth-century farmer from upstate New York. Hardy transcends this intractable conflict by offering a literary approach, one appropriate to both history and fiction. Regardless of whether readers are interested in American history, literature, comparative religion, or even salvation, he writes, the book can best be read if we examine the text on its own terms.
The 2011 Sperry Symposium volume explores the rich symbolism of Lehi's dream and Nephi's vision, placing such symbols as the mists of darkness, the great and spacious building, and the church of the Lamb of God in the context of the last days.
Part I of this book gives an abridgment of the record of the prophet Lehi, which was the first book engraved upon the gold plates of the Book of Mormon. The original Book of Lehi, which was translated by Joseph Smith in 1828, was stolen and became lost from the Book of Mormon. Since that time they have simply been referred to as the lost 116 manuscript pages. This plain abridgment of the record of Lehi answers several questions about the origin of the Book of Mormon. For instance, it explains the connection with Egypt, revealing that Lehi was a Jew, or rather an Israelite, from the land of Egypt. It reveals that Labans plates of brass were actually Lehis plates of brass that were made by his people in the land of Egypt. As well, it reveals that the land of their inheritance is simply their house and farm, which was near Hebron in the land of Judea. Since this is from the personal account of the record of Lehi, he describes the nature and function of the Liahona, the making and composition of the metal plates, and their building the ship of Nephi at Bountiful. Lehi further explains something about the characters of their language which were inscribed upon the metal plates. The characters had been developed by his forefathers who were Israelites living in the land of Egypt, which were unique to them, and they cannot be proved to the world. Part II of this book describes a simple and realistic model for the unknown geography of the Book of Mormon. After all these years the actual geographic setting for the locations found in the Book of Mormon has not been understood. If the account in the book is true, then there is a real geography to be found, as well. The author believes that he has discovered a simple and realistic answer to the question of the Book of Mormon geography. The author has a testimony of the truthfulness of the Book of Mormon, and believes that those were real lands, and cities, and events that were so faithfully recorded therein. He wishes to make those places and events more realistic to people when they read and study the Book of Mormon.