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As a leader of religious thought in England, Richard Baxter (1615-1691) was deeply concerned about the state of the church, and, in particular, about the condition of the ministry. During his years at Kidderminster, he attempted to draw contending parties together by an experiment in Christian unity--afterwards famous as the Worcestershire Association--from which similar movements arose in other English counties. This volume preserves the documents in connection with this movement. It is therefore a historical study. Yet it has a wider purpose. Baxter's Reformed Pastor is a classical writing on the Christian ministry. IT belongs not only to the seventeenth century, but to every generation. In our present time, when in the ministry of all the churches there is a deep searching of heart amidst these difficult days, this book presents both a challenge and an appeal from the pen of this Puritan divine, who styled himself "catholic Christian."
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This work examines Richard Baxter's understanding and practice of pastoral ministry from the perspective of his own stated concern for reformation and in the broader context of Edwardian, Elizabethan, and early Stuart pastoral ideals and practice. It investigates Baxter's major treatise on pastoral ministry, 'Gildas Salvianus, the Reformed Pastor' (1656), and explores the background of each aspect of his pastoral strategy. Far from being novel, Baxter's practice of pastoral ministry certainly reflects aspects of his puritan predecessors' practice, if not their rhetoric. Black argues, however, that the primary contours of Baxter's ministry look back, not to the puritan pastoral ideals and strategies dominant after the Elizabethan Settlement, but to the Edwardian reformation emphases of the exiled Strasbourg reformer Martin Bucer. The book concludes by considering the impact of Baxter's pastoral legacy, both on the lives of individual pastors and on the subsequent discussion of puritan ministry.
Let us not be weary in well doing: for in due season we shall reap, if we faint not. – Galatians 6:9 The Reformed Pastor, the work of Richard Baxter, has been long known and cherished by ministers of various evangeli­cal denominations as among the most inspiring, sacred, and fervent works ever written on the duties and responsibilities of the pastoral office. Many of them have had their own souls and ministries greatly affected as they read the book, much like they might imagine the burning coal from God’s own altar did regarding the lips of the prophet (Isaiah 6:5-6). Although this book is more directly addressed to pas­tors, the lessons contained in the book may be applied to all Christians to whom God has given the opportunity and means of influencing others for His kingdom.
Richard Baxter (1615–1691) was arguably the greatest English Puritan of the seventeenth century. He is well known for his ministerial manual "The Reformed Pastor", in which he expressed the unusual conviction that parish ministers were better off unmarried. And yet, Baxter seemed to contradict himself by marrying one of his parishioners, Margaret Charlton. Though Baxter claimed to be happily married, he continued to champion celibacy for the rest of his life. This book explores Baxter's argument for clerical celibacy by placing it in the context of his life and the turbulent events of seventeenth-century England. His viewpoint was shaped by several factors, including the Puritan literature he read, the context of his parish ministry, his burdensome model of soul care, and the formative life experiences shaping his theology and perspective. These factors not only explain why Baxter became the only Puritan to champion clerical celibacy but also why he continued to do so even after marrying.
An Updated and Abridged Edition of Richard Baxter's Classic Text Originally written in 1656 and endorsed by generations of leading pastors as an essential book on the work of ministry, this abridged version of The Reformed Pastor presents the best of Richard Baxter's timeless advice in simple, modern language that's more accessible to a new generation of church leaders. In inspiring communications to his fellow ministers, Baxter challenged them to pursue teaching and personal pastoral ministry with an exceptional degree of faithfulness. His words were grounded in the apostle Paul's encouragement to the leaders in Ephesus to "take heed unto yourselves and all the flock." Baxter's advice remains relevant today as Christian leaders face both new and age-old challenges in ministry. With this updated, abridged version of The Reformed Pastor, editor Tim Cooper retains Baxter's passionate message in a modern, simplified style that speaks clearly to today's Christian leaders.
Notable scholars like Mark Noll and Sinclair Ferguson invite you to sit at the feet of classic Puritain writers to experience a living, three-dimensional portrait of the devoted life that emphasizes the Christian experience of communion with God, corporate revival, biblical preaching and the sanctifying working of God's Holy Spirit. Edited by Kelly M. Kapic and Randall C. Gleason.
Today's Sunday schools are a pale shadow of what they were in the past. Churches have found other ways of serving children and young people and carrying out adult education. From a historical point of view the Sunday schools have immense significance. As late as the 1950s approximately half the children in Great Britain were associated with Sunday schools. In the nineteenth century Sunday schools were part of general educational provision. With National, British, and Ragged schools, Sunday schools represented the Christian philanthropic impulse to provide a basic education to the public at large and at low cost. The role of the churches in educational provision is again a topic of public interest and the time is right to reflect on some of the lessons of the past. A range of experts have been asked to assess different aspects of the history of the Sunday school movement: Clyde Binfield, Faith Bowers, John H. Y. Briggs, Grayson Ditchfield Hugh McLeod, Stephen Orchard, Jack Priestley, Geoff Robson, and Doreen Rosman. They provide a remarkable survey of many aspects of Sunday schools, from their origin to their reinvention, from teaching the catechism to promoting sport.