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This is a revised and updated edition of a highly acclaimed history of the early modern Habsburg monarchy. Charles W. Ingrao challenges the conventional notion of Habsburg state and society as peculiarly backward by tracing its emergence as a military and cultural power of enormous influence. The Habsburg monarchy was undeniably different from other European polities: geography and linguistic diversity made this inevitable, but by 1789 it had laid the groundwork for a single polity capable of transcending its uniquely diverse cultural and historic heritage. Charles W. Ingrao unravels the web of social, political, economic and cultural factors that shaped the Habsburg monarchy during the period, and presents this complex story in a manner that is both authoritative and accessible to non-specialists. This edition includes a revised text and bibliographies, new genealogical tables, and an epilogue which looks forward to the impact of the Habsburg monarchy on twentieth-century events.
Friedrich von Logau ist der wichtigste deutschsprachige Epigrammatiker des 17. Jahrhunderts. Auf den Titeln seiner Sammlungen erscheint der Autorname anagrammatisch verschrieben zu Salomon (i.e. Friedrich) von Golaw. Salomon "redete dreitausend Sprüche" (1 Könige 5,12), und Logau legt 1654 sein zu ebensolcher Größe ausgewachsenes Werk der Epigramme vor: Deutscher Sinn-Getichte Drey Tausend Das sind Kurzsatiren, Gelegenheitsgedichte, Devisen und lyrische Bemerkungen in Überzahl: ein Thesaurus kritisch reflektierten Wissens seiner Zeit. Da geht es aber nicht mehr um salomonische Weisheit in ihrer Urteilssicherheit und Apodiktik. Das Epigramm ist im 17. Jahrhundert das Genre scharfsinnigen, auch spitzfindigen Denkens, das sich nicht mehr an Normen ausrichten läßt. Jedes neue Epigramm Logaus verlangt einen Blickwechsel und eine andere Sicht auf die Welt. Das schließt Widerspruch und kritische Rücknahmen ein und ergibt im Resultat: Pluralität des Denkens.
Born January 1, 1993 after it split with Slovakia, the Czech Republic is one of the youngest members of the European Union. Despite its youth as a nation, this land and the areas just outside its modern borders boasts an ancient and intricate past. With A History of the Czech Lands, editors Jaroslav Pánek and Oldrich Tuma—along with several scholars from the Academy of Sciences of the Czech Republic and Charles University—provide one of the most complete historical accounts of this region to date. Pánek and Tuma’s history begins in the Neolithic era and follows the development of the state as it transformed into the Kingdom of Bohemia during the ninth century, into Czechoslovakia after World War I, and finally into the Czech Republic. Such a tumultuous political past arises in part from a fascinating native people, and A History of the Czech Lands profiles the Czechs in great detail, delving into past and present traditions and explaining how generation after generation adapted to a perpetually changing government and economy. In addition, Pánek and Tuma examine the many minorities that now call these lands home—Jews, Slovaks, Poles, Germans, Ukrainians, and others—and how each group’s migration to the region has contributed to life in the Czech Republic today. The first study in English with this scope and ambition, A History of the Czech Lands is essential for scholars of Slavic, Central, and East European studies and a must-read for those who trace their ancestry to these lands
This 1988 book is a study of precocious attempts at school reform in societies that were overwhelmingly 'premodern'.
The driving force of the dynamic development of world legal history in the past few centuries, with the dominance of the West, was clearly the demands of modernisation – transforming existing reality into what is seen as modern. The need for modernisation, determining the development of modern law, however, clashed with the need to preserve cultural identity rooted in national traditions. With selected examples of different legal institutions, countries and periods, the authors of the essays in the two volumes Modernisation, National Identity and Legal Instrumentalism: Studies in Comparative Legal History, vol. I: Private Law and Modernisation, National Identity and Legal Instrumentalism: Studies in Comparative Legal History, vol. II: Public Law seek to explain the nature of this problem. Contributors are Judit Beke-Martos, Jiří Brňovják, Marjorie Carvalho de Souza, Michał Gałędek, Imre Képessy, Ivan Kosnica, Simon Lavis, Maja Maciejewska-Szałas, Tadeusz Maciejewski, Thomas Mohr, Balázs Pálvölgyi, and Marek Starý.
This handbook of Anabaptism and Spiritualism provides an informative survey of recent scholarship on the Radical Reformation, from the 1520s to the end of the eighteenth century. Each chapter offers a narrative summary that engages current research and suggests directions for future study.
"This book documents the political and religious turmoil of seventeenth century Europe by exploring the life and doctrines of the German barber surgeon turned prophet, Ludwig Friedrich Gifftheil (1595-1661). Inspired by family tragedy and theosophical religious writings, between 1624 and 1661 Gifftheil stalked Europe's battlefields, petitioning kings, princes, and emperors to end the warfare endemic on the continent. Convinced that all conflict was prompted by 'false prophets'-by which Gifftheil meant the clergy of Europe's Christian confessions-he pleaded with rulers to abjure the counsel of their advisors and institute instead a godly peace. When this approach proved fruitless, Gifftheil reinvented himself by taking up his sword as 'God's warrior.' Thereby he embarked on a quest to recruit an army of the righteous to wage holy war, and establish peace with the blade of his sword. This work examines the growth and fallout of Gifftheil's mission and its reception among Europe's religious dissenters-including figures such as Abraham von Franckenberg and Quirinus Kuhlmann-as well as the results of his strivings in European political circles. Gifftheil's story reveals an alternative transnational history of religious and political dissent in the seventeenth century. It casts new light on the place of prophecy and madness in the negotiation of religious authority, the origins of the theosophical current, and the stranger apocalyptic impulses at the roots of Pietism and missionary Christianity"--
This volume, first published in 2007, examines the role of religion as a vehicle for cultural exchange.
Even before Bram Stoker immortalized Transylvania as the homeland of his fictional Count Dracula, the figure of the vampire was inextricably tied to Eastern Europe in the popular imagination. Drawing on a wealth of previously neglected sources, this book offers a fascinating account of how vampires—whose various incarnations originally emerged from folk traditions from all over the world—became so strongly identified with Eastern Europe. It demonstrates that the modern conception of the vampire was born in the crucible of the Enlightenment, embodying a mysterious, Eastern otherness that stood opposed to Western rationality. From the Prologue: From Original Sin to Eternal Life For a broad contemporary public, the vampire has become a star, a media sensation from Hollywood. Bestselling authors such as Bram Stoker, Anne Rice and Stephenie Meyer continue to fire the imaginations of young and old alike, and bloodsuckers have achieved immortality through films like Dracula, Interview with a Vampireand Twilight. It is no wonder that, in the teenage bedrooms of our globalized world, vampires even steal the show from Harry Potter. They have long since been assigned individual personalities and treated with sympathy. They may possess superhuman powers, but they are also burdened by their immortality and have to learn to come to terms with their craving for blood. Whereas the Southeast European vampire, discovered in the 1730s, underwent an Americanization and domestication in the media landscape of the twentieth century, the creole zombies that first became known through the cheap novels and horror films of the 1920s still continue to serve as brainless horror figures. Do bloodsuckers really exist and should we really be afraid of the dead? These are the questions that I seek to tackle, following the wishes of my daughter, who was ten when I started this project.
This book brings to light the extent to which the Thirty Years War was a religious war.