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The volume includes extracts of German vital records from early American church records for the states of Arkansas, Kansas, Louisiana, Oklahoma and Tennessee.
Beginning with those who reached or were born in the New World, explore to the starting points in their or their family’s immigrations from the Old Country and beyond to the Germanic roots of these 3 family branches! This book, Volume III, starts with Carrie Dietz – born in Bavaria in 1859, she came to Indiana with her parents in 1867 and moved to Oklahoma late in her life. Using this pedigree format, the researcher can then work back in time to the known origination of these Dietz ancestors. Thirteen generations are included in this volume that spans over 4 centuries. All books in this series provide extensive information about ancestors from personal data (name, gender, birth & death dates and places, religious affiliation and even occupations if known) to timelines with the ancestor’s life events – often authenticated with transcripts from original records. As well, there is some information provided about their families along with pedigree charts for most ancestors and relationship charts between the starting ancestor and all other ancestors included. For ancestors where it applies, a DNA Confirmation section presents known AncestryDNA® matches and gives details about which children passed this DNA to descendants who match to the ancestor they have in common. This can include several generations of offspring from a particular ancestor. Note: The internal links are disabled in this online version and cross-referencing is unavailable. Download this free book to take advantage of this feature.
Previous editions titled: Genealogical books in print
This book explores the lives and worldviews of Indiana's southern hill-country residents during much of the 19th century. Focusing on local institutions, political, economic, and religious, it gives voice to the plain farmers of the region and reveals the world as they saw it. For them, faith in local institutions reflected a distrust of distant markets and politicians. Localism saw its expression in the Democratic Party's anti-federalist strain, in economic practices such as "safety-first" farming which focused on taking care of the family first, and in non-perfectionist Christianity. Localism was both a means of resisting changes and the basis of a worldview that helped Hoosiers of the hill country negotiate these changes.
The clash of modernity and an Amish buggy might be the first image that comes to one’s mind when imagining Lancaster, Pennsylvania, today. But in the early to mid-eighteenth century, Lancaster stood apart as an active and religiously diverse, ethnically complex, and bustling city. On the eve of the American Revolution, Lancaster’s population had risen to nearly three thousand inhabitants; it stood as a center of commerce, industry, and trade. While the German-speaking population—Anabaptists as well as German Lutherans, Moravians, and German Calvinists—made up the majority, about one-third were English-speaking Anglicans, Catholics, Presbyterians, Quakers, Calvinists, and other Christian groups. A small group of Jewish families also lived in Lancaster, though they had no synagogue. Carefully mining historical records and documents, from tax records to church membership rolls, Mark Häberlein confirms that religion in Lancaster was neither on the decline nor rapidly changing; rather, steady and deliberate growth marked a diverse religious population.