Download Free Genesis And The Chemical Philosophy Book in PDF and EPUB Free Download. You can read online Genesis And The Chemical Philosophy and write the review.

"In the following pages, I will outline the complex intellectual traditions surrounding the interaction of chemistry and Genesis from classical times into the seventeenth century. I will detail the baptism of chemistry into a Christian natural philosophy by Paracelsus and his heirs in the sixteenth and seventeenth century. Chemical philosophers reexamined matter theory in light of Genesis. They developed a new epistemology, which focused on experiencing nature rather than relying on accepted texts. This attitude fostered quantitative experimentation, which ultimately transformed chemistry. With this transformation, Genesis itself lost its importance; the 'reading' of nature was no longer dependent on theological considerations. Chemistry moved from a theological to secular interpretation of nature, as is found in modern science."--Preface, p. xiii.
Four scholars engage in respectful dialogue about the relationship between science and religion. Using as their starting point the ongoing discussion regarding evolutionary theory and the biblical accounts of creation, these scholars present an integrated analysis demonstrating the intimate and not antagonistic relationship of their respective disciplines. Readers will encounter an exploration of the history and meaning of the biblical creation accounts, the nature of scientific investigation, the ethical and philosophical significance of the theory of evolution, and the need for a theology that embraces evolution.--From publisher's description.
Robert Boyle (1627-1691) believed that a reductionist conception of the mechanical philosophy threatened the heuristic power and autonomy of chemistry as an experimental science. While some historical and philosophical scholars have examined his nuanced position, understanding the chemical philosophy he developed through his own experimental work is incredibly difficult even for experts in the field. In The Chemical Philosophy of Robert Boyle, Marina Paola Banchetti-Robino energetically explains Boyle's ideas in a whole new light and proposes that Boyle regarded chemical qualities as non-reducible dispositional and relational properties that emerge from, and supervene upon, the mechanistic structure of chymical atoms. Banchetti-Robino demonstrates that these ideas are implicit in Boyle's writing, making his philosophical contributions crucial to the fields of both philosophy and chemistry. The arguments presented are further strengthened by a detailed mereological analysis of Boylean chymical atoms as chemically elementary entities, which establishes the theory of wholes and parts that is most consistent with an emergentist conception of chemical properties. More generally, this book examines the way in which Boyle sought to accommodate his complex chemical philosophy within the framework of the 17th century mechanistic theory of matter. Banchetti-Robino conceptualizes Boyle's experimental work as a scientific research programme, in the Lakatosian sense, to better explain the positive and negative heuristic function of the mechanistic theory of matter within his chemical philosophy. The Chemical Philosophy of Robert Boyle actively engages with the contemporary and lively debates over the nature of Boyle's ideas about structural chemistry, fundamental mechanistic particles and properties, the explanatory power of subordinate causes, the complex relation between fundamental particles, natural kinds, and unified chemical wholes. The book is a rich historical account that begins with the dominant paradigms of 16th and 17th Century chemical philosophy and takes readers all the way through to the 21st Century.
Originally published in German in 1935, this monograph anticipated solutions to problems of scientific progress, the truth of scientific fact and the role of error in science now associated with the work of Thomas Kuhn and others. Arguing that every scientific concept and theory—including his own—is culturally conditioned, Fleck was appreciably ahead of his time. And as Kuhn observes in his foreword, "Though much has occurred since its publication, it remains a brilliant and largely unexploited resource." "To many scientists just as to many historians and philosophers of science facts are things that simply are the case: they are discovered through properly passive observation of natural reality. To such views Fleck replies that facts are invented, not discovered. Moreover, the appearance of scientific facts as discovered things is itself a social construction, a made thing. A work of transparent brilliance, one of the most significant contributions toward a thoroughly sociological account of scientific knowledge."—Steven Shapin, Science
This book argues that the phenomena of religion can not be reduced to the phenomena of biology.
History of science credits the Flemish physician, alchemist and philosopher Jan Baptist Van Helmont (1579-1644) for his contributions to the development of chemistry and medicine. Yet, as this book makes clear, focussing on Van Helmont's impact on modern science does not do justice to the complexity of his thought or to his influence on successive generations of intellectuals like Robert Boyle or Gottfried Leibniz. Revealing Van Helmont as an original thinker who sought to produce a post-Scholastic synthesis of religion and natural philosophy, Georgiana Hedesan reconstructs his ambitious quest for universal knowledge as it emerges from the text of the Ortus medicinae (1648). Published after Van Helmont's death by his son, the work can best be understood as a compilation of finished and unfinished treatises, the historical product of a life unsettled by religious persecution and personal misfortune. The present book provides a coherent account of Van Helmont's philosophy by analysing its main tenets. Divided into two parts, the study opens with a background to Van Helmont's concept of an alchemical Christian philosophy, demonstrating that his outlook was deeply grounded in the tradition of medical alchemy as reformed by Theophrastus von Hohenheim, called Paracelsus (1493-1541). It then reconstitutes Van Helmont's biography, while giving a historical dimension to his intellectual output. The second part reconstructs Van Helmont's Christian philosophy, investigating his views on God, nature and man, as well as his applied philosophy. Hedesan also provides an account of the development of Van Helmont's thought throughout his life. The conclusion sums up Van Helmont's intellectual achievement and highlights avenues of future research.
"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.
It can no longer be assumed that most people--or even most Christians--have a basic understanding of the Bible. Many don't know the difference between the Old and New Testament, and even the more well-known biblical figures are often misunderstood. It is getting harder to talk about Jesus accurately and compellingly because listeners have no proper context with which to understand God's story of redemption. In this basic introduction to faith, D. A. Carson takes seekers, new Christians, and small groups through the big story of Scripture. He helps readers to know what they believe and why they believe it. The companion leader's guide helps evangelistic study groups, small groups, and Sunday school classes make the best use of this book in group settings.