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One of the basic resource library books for the Disciple: Into The Word Into The World program that is used weekly by group members for reading, study, and research. Genesis and Exodus Harper Collins Bible Dictionary NDSB Gospel Of Luke NDSB Acts Of The Apostles Oxford Bible Atlas Jews And Christians A Troubled Family Assignment Sheets
Konrad Schmid is a Swiss biblical scholar who belongs to a larger group of Continental researchers proposing new directions in the study of the Pentateuch. In this volume, a translation of his Erzväter und Exodus, Schmid argues that the ancestor tradition in Genesis and the Moses story in Exodus were two competing traditions of Israel’s origins and were not combined until the time of the Priestly Code—that is, the early Persian period. Schmid interacts with the long tradition of European scholarship on the Hebrew Bible but departs from some of the main tenets of the Documentary Hypothesis: he argues that the pre-Priestly material in both text blocks is literarily and theologically so divergent that their present linkage is more appropriately interpreted as the result of a secondary redaction than as thematic variation stemming from J’s oral prehistory. He dates Genesis–2 Kings to the Persian period and considers it a redactional work that, in its present shape, is a historical introduction to the message of future hope presented in the prophetic corpus of Isaiah-Malachi. Scholars and students alike will be pleased that this translation makes Schmid’s important work readily available in English, both for the contributions made by Schmid and the summary of continental interpretation that he presents. In this edition, some passages have been expanded or modified in order to clarify issues or to engage with more-recent scholarship. The notes and bibliography have also been updated. Dr. Schmid is Professor of Old Testament and Early Judaism at the University of Zürich.
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
The eighteen studies in this volume in honor of Moshe Bernstein on the occasion of his 70th birthday mostly engage with Jewish scriptural interpretation, the principal theme of Bernstein’s own research career as expressed in his collected essays, Reading and Re-Reading Scripture at Qumran (Brill, 2013). The essays develop a variety of aspects of scriptural interpretation. Although many of them are chiefly concerned with the Dead Sea Scrolls, the significant contribution of the volume as a whole is the way that even those studies are associated with others that consider the broader context of Jewish scriptural interpretation in late antiquity. As a result, a wider frame of reference for scriptural interpretation impinges upon how scripture was read and re-read in the scrolls from Qumran.
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Berossus and Genesis, Manetho and Exodus argues that the Pentateuch was written in 273-272 BCE under the patronage of Ptolemy II Philadelphus by the Septuagint scholars drawing on Hellenistic historical sources from the Great Library of Alexandria. >
Among the numerous sets of conferences that Thomas Merton presented during his decade (1955–1965) as novice master at the Cistercian Abbey of Gethsemani are the two courses included in the present volume, a thorough examination of the book of Genesis that began in mid-1956 and concluded on the Feast of Pentecost, 1957, and a considerably less detailed series of classes on the book of Exodus from 1957–1958. These texts, made available here for the first time in a critical edition accompanied by a comprehensive introduction and extensive annotation, comprise the only major surviving teaching notes on particular books of Scripture dating from the years when Merton was in charge of the novitiate and provide direct access to his views on the intellectual, and particularly the spiritual, contexts in which they should be read, understood, and appreciated. As biblical scholar Pauline Viviano writes in her preface, “This edition of Thomas Merton’s class notes brings us into the workings of a great spiritual leader’s mind as he reflects upon Scripture. . . . His audience consists of the novices at the Abbey of Gethsemani, but all who are on a spiritual journey can gain from his insights and the lessons he draws.”
Timothy Keller and Sam Allberry sit alongside you as you open up the treasures of three enriching parts of God's Word. These inspirational readings are presented in beautiful hardback format, complete with ribbon marker and space for journaling. Carefully-crafted questions, insightful explanations and helpful prompts to apply the Scriptures to your life will take you to the heart of God's word and then push God's word deep into your heart. These 90 devotionals in John 14-17, Romans and James, taken from the Explore Quarterly range, are a great way to start reading the Bible. If you already spend time each day in God's word, this book will take you deeper in to the riches of Scripture, drawing you closer to the Lord and gaining fresh appreciation for His love for us in Christ.
In his Confessions, St Augustine recounts the effect on him of hearing Bishop Ambrose explain various Old Testament passages figuratively: "These passages had been death to me when I took them literally, but once I had heard them explained in their spiritual meaning I began to blame myself for my despair, at least insofar as it had led me to suppose that it was quite impossible to counter people who hated and derided the law and the prophets." What was true of thoughtful people in St. Augustine's day is even more true today. For many in these 'enlightened' times, Bible stories present a stumbling-block to considering any of the great Western faiths as providing a way of spiritual growth: some narratives seem to condone immoral actions while others seem worthy of mockery or strain good sense. But there is an 'inside' to these narratives far more digestible than their outside, and this inside is explored in Adam and Eve. From the episodes in the Garden of Eden to the Exodus from Egypt and the battle for entry into the Promised Land, one story after another receives a penetrating treatment revealing a current of esoteric meaning. The interpretations given are traditional in the truest sense of the word, and the author's hope is that this book will have the kind of effect on the contemporary reader that Bishop Ambrose's explanations had on St Augustine so many years ago. The author received his B.A. in Philosophy from Brooklyn College and his M.A. and Ph.D. in Philosophy from the University of Michigan. His thesis was in the field of Philosophy of Religion. He began his career at Virginia Polytechnic Institute and State University and is currently Professor of Philosophy at the University of Pittsburgh at Bradford. He is a member of both the American Philosophical Association and the American Academy of Religion. Becoming interested in Zen Buddhism while still an undergraduate, he proceeded to investigate most of the spiritual traditions of the East. Realizing that many Biblical verses could be interpreted as expressing what are normally considered Eastern ideas, he began systematic research into the question of whether Eastern and Western traditions really expressed the same basic truths. Adam and Eve is the first fruit of this endeavour, and this new edition greatly expands on this research.
The Bible is simply a love letter compiled into sixty-six books and written over a period ofsixteen hundred years by more than forty authors living on three continents. Although theauthors came from different backgrounds, there is one message, one theme, one thread that runs throughout the entire Bible from the first book, Genesis, to the last book, Revelation. That message is God's redeeming love for mankind--a message that is as relevant for us today as it was two thousand years ago.The Pentateuch was most likely written by one man, Moses. It consists of the books ofGenesis, Exodus, Leviticus, Numbers, and Deuteronomy and is also known as the Law,the Torah (Hebrew for "Law"), or the Law of Moses. These books are the first fivebooks of the seventeen Historical Books of the Old Testament and are foundationalfor the rest of the Bible. One book easily flows into another, developing biblical historyfrom Creation to about 1500 BC as well as the history of Israel from the call ofAbraham through the death of Moses. Here you will meet Adam, Noah, Abraham,Isaac, Jacob and his twelve sons, Moses, Aaron, and Joshua. You will travel from theGarden of Eden to Ur, Haran, Canaan, and Egypt, through the Red Sea, and on toMount Sinai.But the center of every book in The Pentateuch is God Almighty. Your adventure withHim will begin in the first sentence of the first book, and from there on it is a wild rideas He intervenes on behalf of men and women throughout history. You will witness Hisawesome power in Genesis, His desire to bring His children into liberty in Exodus, Hisperfect holiness in Leviticus, His justice in Numbers, and His faithfulness inDeuteronomy. You will be humbled by His mercy, awed by His compassion, frightenedby His wrath, and wooed by His loving-kindness. And in every book you will come tosee that Jesus Christ is concealed, ready to be revealed in the New Testament