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The essays centered on Gandhian philosophy collected in this book reflect on contemporary global issues and explore peaceful ways to address them. It is based on the premise that the Gandhian method of nonviolence can be an effective tool for conflict resolution and global peace.
Ramachandra Guha’s India after Gandhi is a magisterial account of the pains, struggles, humiliations and glories of the world’s largest and least likely democracy. A riveting chronicle of the often brutal conflicts that have rocked a giant nation, and of the extraordinary individuals and institutions who held it together, it established itself as a classic when it was first published in 2007. In the last decade, India has witnessed, among other things, two general elections; the fall of the Congress and the rise of Narendra Modi; a major anti-corruption movement; more violence against women, Dalits, and religious minorities; a wave of prosperity for some but the persistence of poverty for others; comparative peace in Nagaland but greater discontent in Kashmir than ever before. This tenth anniversary edition, updated and expanded, brings the narrative up to the present. Published to coincide with seventy years of the country’s independence, this definitive history of modern India is the work of one of the world’s finest scholars at the height of his powers.
An epic and revelatory biography of one of the most abidingly influential--and controversial--men in modern history. Opening with Gandhi's triumphant return to India in 1915 after decades abroad, and ending with his tragic assassination in 1949, Gandhi: The Years that Changed the World is a remarkable, moving portrait that provides a crucial re-evaluation of India's iconic leader for a new generation. Drawing on a wealth of newly uncovered materials unavailable to previous biographers, acclaimed historian and author Ramachandra Guha brings the past to life with extraordinary grace and clarity. Deploying his gifts as a storyteller and scholar, Guha presents Gandhi as both a fascinating human being--a man of fierce hope, eccentric personal beliefs, and sometimes dark and alarming contradictions--as well as a dynamic political force and global icon. Sharp, insightful, balanced, and impeccably researched, this free-standing sequel to Guha's magisterial biography Gandhi Before India is an indispensable resource for a contemporary understanding of Gandhi's ever-evolving legacy.
Gandhi was the creator of a radical style of politics that has proved effective in fighting insidious social divisions within India and elsewhere in the world. How did this new form of politics come about? David Hardiman shows that it was based on a larger vision of an alternative society, one that emphasized mutual respect, resistance to exploitation, nonviolence, and ecological harmony. Politics was just one of the many directions in which Gandhi sought to activate this peculiarly personal vision, and its practice involved experiments in relation to his opponents. From representatives of the British Raj to Indian advocates of violent resistance, from right-wing religious leaders to upholders of caste privilege, Gandhi confronted entrenched groups and their even more entrenched ideologies with a deceptively simple ethic of resistance. Hardiman examines Gandhi's ways of conducting his conflicts with all these groups, as well as with his critics on the left and representatives of the Dalits. He also explores another key issue in Gandhi's life and legacy: his ideas about and attitudes toward women. Despite inconsistencies and limitations, and failures in his personal life, Gandhi has become a beacon for posterity. The uncompromising honesty of his politics and moral activism has inspired such figures as Jayaprakash Narayan, Medha Patkar, Martin Luther King Jr., Nelson Mandela, and Petra Kelly and influenced a series of new social movements--by environmentalists, antiwar campaigners, feminists, and human rights activists, among others--dedicated to the principle of a more just world.
Mahatma Gandhi redefined nutrition as fundamental to building a more just world. What he chose to eat was intimately tied to his beliefs, and his key values of nonviolence, religious tolerance, and rural sustainability developed in tandem with his dietary experiments. His repudiation of sugar, chocolate, and salt expressed his active resistance to economies based on slavery, indentured labor, and imperialism. Gandhi’s Search for the Perfect Diet sheds new light on important periods in Gandhi’s life as they relate to his developing food ethic: his student years in London, his politicization as a young lawyer in South Africa, the 1930 Salt March challenging British colonialism, and his fasting as a means of self-purification and social protest during India’s struggle for independence. What became the pillars of Gandhi’s diet—vegetarianism, limiting salt and sweets, avoiding processed food, and fasting—anticipated many twenty-first-century food debates and the need to build healthier and more equitable global food systems.
A look at the life of an extraordinary man who liberated India.
Writing about Gandhi without being obvious is always difficult. Numerous books and articles are published every year, especially across the anniversaries of his birth and death. The judicious scholar believes that writing something new on this iconic figure is almost impossible. However, in the difficult times when this book was conceived, at the peak of what presumably can be considered as the worst humanitarian disaster of the 21st century, the Gandhian legacy has become more topical than ever. Gandhi’s thought and experience regarding laws and economy, and his views on secularism or on the tremendous effects of the colonial rule in India and beyond provide the opportunity to reflect on persistently manipulated constitutions and violated human rights, on the crisis of secularism and the demand of a sustainable, environment friendly economy. This book aims not only to offer new insights into Gandhi’s experience and legacy but also to prove how Gandhian values are relevant to the present and can provide explanations and solutions for present challenges. Gandhi After Gandhi will appeal to researchers and students alike interested in Indian culture and political thinking and Indian history since independence.
9/11 marked the beginning of a century that is defined by widespread violence. Every other day seems to be a furthering of the already catastrophic present towards a more disastrous tomorrow. With climate change looming over us, frequent economic instability, religious wars, and relentless political mayhem, life for what we have made of it seems more and more unsustainable. Douglas Allen insists that we look to Gandhi, if only selectively and creatively, in order to move towards a nonviolent and sustainable future. Is a Gandhi-informed swaraj technology, valuable but humanly limited, possible? What would a Gandhian world—a more egalitarian, interconnected, decentralized—of globalization look like? Focusing on key themes in Gandhi’s thinking such as violence and nonviolence, absolute truth and relative truth, ethical and spiritual living, and his critique of modernity, the book compels us to rethink our positions today.