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Pt. 1 deals with biblical and rabbinic texts on exile and relations with non-Jews. Pt. 2 deals with Zionism and the views of thinkers such as Herzl, Jacob Klatzkin, and Yehezkel Kaufmann, who believed that secular messianism would solve the "Jewish question" and tended to view antisemitism as a natural response to the Jewish refusal to assimilate. Examines changes in the perception of Jewish history as a result of the Holocaust and the establishment of the State of Israel.
Philosophically rich and wide-ranging essays on Jewish history and culture.
Galut is Hebrew for exile. Since the dispersion of the Jews from Palestine, the Jewish people have considered exile to be a basic tenet of their historical existence. The author, an eminent Palestinian historian, introduces students of Judaic history to the outstanding Jewish spokesmen who throughout the centuries have reflected on their people's condition in exile, among them Judah ha-Levi, Maimonides, Isaac Abravanel, Baruch Spinoza and others. First published in Hebrew, this edition is a reprint of the 1947 Schocken Press English translation, with a new Introduction by Jacob Neusner
Simon Rawidowicz was a strong advocate of the position that as long as the Diaspora existed, it had to develop an ideology of creative survival enabling it to enter into a relationship of equal partnership with the Jewish community of the Land of Israel. Rawidowicz's son has collected his essays and translated them into English.
What will hold American Jewry and Israel together as the traditional "crisis glue" melts down and the familiar and practiced Israeli call for aid retreats to the remote background of each community's existence? This is the question addressed by participants in a 1996 conference sponsored by the Center for North American Jewry of Ben-Gurion University of the Negev and Hebrew Union College-Jewish Institute of Religion. Beyond Survival and Philanthropy is a collection of answers to this complex question offered by thirty-one leading Israeli and American scholars, educators, journalists, and communal leaders. They consider the cultural currents that have shifted American Jewish attitudes toward Israel from a mobilization model to a search-for-personal-meaning model and trace the historical roots of present tensions between religious and secular Jews in Israel. The views of Yehezkel Kaufmann, Ahad Ha-Am, and David Ben-Gurion are used to help differentiate between the state of exile, the sense of exile, and the recognition of exile. The place of Israel in American Jewish education and the treatment of American Jewry in Israeli schools is considered, and the backstory of recent efforts to streamline the institutional complex that raises funds for Israel and local needs in American Jewish communities is explored. Speaker of the Knesset Avraham Berg presents his view of how the changing natures of both Zionism and Judaism will affect all Jews in the twenty-first century. Sometimes agreeing, sometimes disagreeing, but always expanding upon these presentations, authors of the response essays in the volume reflect and underscore the values that precipitated this discussion: recognition of the unity of the Jewish people and of the continuing to share diverse views and opinions in order to formulate and address the crucial and sometimes radical choices that confront American Jewry and Israel.
This book brings together an array of distinguished scholars to consider diaspora nationalism. Through theoretical, typological and case-specific essays that discuss the Jewish, Greek, Armenian, Irish, Turkish, Sikh, Ukrainian, Hindu, Pentecostal and Muslim diasporas, the book shows the varieties and qualities of attachment of diaspora communities to their ancestral homelands, and the role that hostlands as well as the immigrants play in the form and intensity of these attachments. Setting contemporary diaspora nationalisms in the context of globalisation, with its ever-developing methods of transportation and communication, the book further shows the emergence of new concepts of diaspora - new notions of being at home and away from home - and of new ways of creating and sustaining ethnic networks and contact with the homeland, such as the internet and tourism.
The issues are addressed in both a historical and theoretical context. several essays Center around questions which are often overlooked in similar works.
Converging Alternatives provides the first comparative study of the national ideology of two rival Jewish socialist movements: the Bund party and the Zionist Labor movement in Eretz-Israel (Palestine). Yosef Gorny traces the concept of the Jewish nation from the foundation of the Bund and the first Zionist Congress in 1897 until the remains of the Bund decided to join the Jewish local and world institutions in 1985. The following events from those years are covered: the Soviet Revolution, the Balfour declaration, the founding of the Polish Republic, the British Mandate on Palestine, the rise of the Nazi party in Germany, the Jewish-Arab conflict, the Holocaust, and the gradual disappearance of the two movements from the historical stage. This innovative approach to the Bund and Zionist movements helps explain the connection between nationalism and multiculturalism in the Jewish modern tradition.