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In the early nineteenth century, the south Indian kingdom of Tanjore, which had come under the control of the East India Company, flourished as a ‘centre’ of enlightenment. This book traces the contours of the Tanjore enlightenment, which produced a knowledge that was at once modern and deeply rooted in the indigenous tradition. The chief protagonist of this first ever full-length study on Tanjore at the turn of the nineteenth century is Raja Serfoji II (r. 1798–1832), in whose world science and God coexisted comfortably. Tanjore at this time was a thriving contact-zone, linked to several centres through extensive local and global networks. Its court attracted a great number of visitors, including Christian missionaries, high-ranking Company officials, princely contemporaries, naturalists, and medical practitioners. Dwelling on the locatedness of science and enlightenment modernity in the context of the colonial periphery, the book describes how the Raja deployed certain ‘vectors of assemblage’ — an array of practices, instruments, theories and people, including his vast collection of manuscripts, books and scientific instruments, a Devanagari printing press, a menagerie, health establishments and a large retinue of trained experts and artists — to invent Tanjore as a contemporary ‘centre’. Shunning reductionist and diffusionist explanations of the transmission of Western science in colonial settings, the study uses hitherto unexplored archival sources to reconstruct the Tanjore enlightenment as the outcome of globally situated cross-cultural exchanges. It celebrates the openness and confidence with which European science was engaged with, assimilated, translated and reinvented in a ‘contact-zone’ located in the colonial backwaters of south India. The book will be of interest to historians, sociologists and those interested in history of science and medicine, anthropologists, cultural studies scholars, as well as the general reader.
A fully updated edition of the bestselling guide to the mammals of India Covering the rich diversity of mammal species in India, from tigers, elephants, rhinoceros and whales to primates, rodents and bats, Indian Mammals is field-ready, illustrated and comprehensive in approach. Rigorously researched, Indian Mammals reflects a lifetime's work by Vivek Menon, one of India's leading authorities on Indian wildlife. Planned for easy reference, this compact guide is the essential resource for wildlifers of any age, including animal watchers, eco-tourists and active conservationists. * More than 440 species of both terrestrial and aquatic mammals with introductory pages on each order * Describes key identification features, biometrics, behaviour, social strategies, habitat and distribution * Over 1,000 carefully curated photographs and supplementary illustrations * 140-plus updated distribution maps * Colour tabs for sections to facilitate ease of use * Live-action field notes from the author
Because of their enormous size, elephants have long been irresistible for kings as symbols of their eminence. In early civilizations—such as Egypt, Mesopotamia, the Indus Civilization, and China—kings used elephants for royal sacrifice, spectacular hunts, public display of live captives, or the conspicuous consumption of ivory—all of them tending toward the elephant’s extinction. The kings of India, however, as Thomas R. Trautmann shows in this study, found a use for elephants that actually helped preserve their habitat and numbers in the wild: war. Trautmann traces the history of the war elephant in India and the spread of the institution to the west—where elephants took part in some of the greatest wars of antiquity—and Southeast Asia (but not China, significantly), a history that spans 3,000 years and a considerable part of the globe, from Spain to Java. He shows that because elephants eat such massive quantities of food, it was uneconomic to raise them from birth. Rather, in a unique form of domestication, Indian kings captured wild adults and trained them, one by one, through millennia. Kings were thus compelled to protect wild elephants from hunters and elephant forests from being cut down. By taking a wide-angle view of human-elephant relations, Trautmann throws into relief the structure of India’s environmental history and the reasons for the persistence of wild elephants in its forests.
This ecological analysis of elephant-human interaction, and its implications for the conservation of Asian elephants, includes recommendations on conservation and management, taking into consideration the socio-economic characteristics of the Asian region.
Seeing the radiant face of Ma Anandamayi and hearing her laughter you guess that she is an incarnation of Joy. Touched by the caress of Her glance you know that her heart is overflowing with love for all beings. Listening to Her teaching so simple and clear you understand that She is in possession of all Wisdom. But one cannot say whether it is Joy, Love or Wisdom that is the source of all this for with Her all therr are inextricably and indissolubly mingled one coluld not exist without the others. The joy which Ma anandmayi lives is not that which we know in worldly life, where pleasure and pain, hope, regret and disillusionment, attraction and repulsion follow on each other's heels, born one of another. Nor is it an egocentric calm of stoic rigidity that erects around itself an rampart of indifference. Hers is an overflowing, irrepressible joy that expresses itself in gaiety, that knows no obstacles, because it is deeply rooted in the Absolute, beyond the dualities of good and evil, of 'I' and 'not-I', of pleasant and unpleasant, because its unshakable base is Love and Wisdom.
The Living Elephants is the authoritative resource for information on both Asian and African elephants. From the ancient origins of the proboscideans to the present-day crisis of the living elephants, this volume synthesizes the behavior, ecology and conservation of elephants, while covering also the history of human interactions with elephants, all within the theoretical framework of evolutionary biology. The book begins with a survey of the 60-million year evolutionary history of the proboscideans emphasizing the role of climate and vegetation change in giving rise to a bewildering array of species, but also discussing the possible role of humans in the late Pleistocene extinction of mastodonts and mammoths. The latest information on the molecular genetics of African and Asian elephants and its taxonomic implications are then presented. The rise of the elephant culture in Asia, and its early demise in Africa are traced along with an original interpretation of this unique animal-human relationship. The book then moves on to the social life of elephants as it relates to reproductive strategies of males and females, development of behavior in young, communication, ranging patterns, and societal organization. The foraging strategies of elephants, their impact on the vegetation and landscape are then discussed. The dynamics of elephant populations in relation to hunting for ivory and their population viability are described with the aid of mathematical models. A detailed account of elephant-human interactions includes a treatment of crop depredation by elephants in relation to their natural ecology, manslaughter by elephants, habitat manipulation by humans, and a history of the ivory trade and poaching in the two continents. The ecological information is brought together in the final chapter to formulate a set of pragmatic recommendations for the long-term conservation of elephants. The broadest treatment of the subject yet undertaken, by one of the leading workers in the field, Raman Sukumar, the book promises to bring the understanding of elephants to a new level. It should be of interest not only to biologists but also a broader audience including field ecologists, wildlife administrators, historians, conservationists and all those interested in elephants and their future.