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This edition of Fulfulde - English Dictionary is forward - thinking in its intended mission in somewhat noting of dialectal differences as this may be helpful to a wider area and more useful to users. Considerable revisions to the entries have been made to this edition, similarly a lot of alterations to the cross references. Efforts also have been made in order to incorporate at large some vocabularies not included in the first edition for the benefit of students of the language and researchers therein. People and other books also were consulted. Among the books consulted there are Encyclopaedia Britannica, Chambers Dictionaries, Oxford English Dictionary and Hausa - English Dictionary by Rev. G. P. Bargery, O.U.P. 1934 and 1951. Compared with the first edition, many thousands of entries are included aiming at a future comprehensive Fulfulde Dictionary.
Fulani is a language widely spoken across about 20 countries in West and Central Africa (including Senegal, Guinea, Gambia, Cameroon, and Sudan) by people who call themselves Fulɓe, also known as Fulani or Fula in English. The language--which also known as Fula, Fulfulde, Fulah and Pulaar--has approximately 24 million native speakers and belongs to the Senegambian branch within the Niger-Congo languages, which does not have tones. It also belongs to the Atlantic geographic grouping within Niger-Congo family. This unique, two-part resource provides travelers to Western and Central Africa with the tools they need for daily interaction. The bilingual dictionary has a concise vocabulary for everyday use, and the phrasebook allows instant communication on a variety of topics. Ideal for businesspeople, travelers, students, and aid workers, this guide includes: 4,000 dictionary entries Phonetics that are intuitive for English speakers Essential phrases on topics such as transportation, dining out, and business Concise grammar and pronunciation sections
The Lexicon brings together lexical material from a wide range of published and non-published sources to create an extensive compilation of the vocabulary of Fulfulde as it is spoken in that part of central Mali known as Masina (in Fulfulde, Maasina). The Lexicon is intended primarily for non-Fulfulde speakers who are learning the language at the intermediate or advanced levels and who need access to a comprehensive reference source on Fulfulde vocabulary. Scholars, development workers, and others whose research or fieldwork involves use of the Fulfulde of Masina may find it helpful as well in clarifying nuances of meaning and standardized spelling for the less familiar terms they might encounter. It is also intended that the present work, beyond the matter of organizing vocabulary, will contribute significantly to the expanding lexicographical and linguistic investigations of Fulfulde.
Manding is a common name for several closely related languages in West Africa: Maninka (or Malinke), Bamana (or Bambara), Jula, Mandinka, Xasonka, etc., spoken by up to 40 million people. In this dictionary, forms of Malian Bamana and Guinean Maninka are included. The polysemy of words is represented in all details, the senses are represented hierarchically. Verbal valencies are indicated throughout and clarified by abundant illustrative examples. Numerous idiomatic expressions are given. Most of lexemes are provided with etymological information: sources of borrowing or proto-forms and their reflexes in other Mande languages. The dictionary is oriented toward advanced language learners and professional linguists, but it can be also useful for native speakers of Bamana and Maninka languages.
Hausa is one of Africa's single most spoken languages. It is Hausa's general ease of use that has contributed to its becoming so widely used. A member of the Chadic branch of the Afro-Asiatic languages Hausa is spoken as a first language by about 34 million people, and as a second language by about 15 million more. Native speakers of Hausa are mostly to be found in the north of Nigeria and in Niger (where it is an official language), but the language is widely used as a lingua franca in a larger geographic band across sahelian Africa north of the Congo basin, and west of central Sudan. As a lingua-franca, Hausa is especially prevalent in Ghana, used by Hausa traders in zango (Hausa urban districts) in major cities. It is also used by Fulani herdsmen, Dagomba/Gurunsi farmers as a second language, by the official Islamic clergy of the country, and as an inter-ethnic group lingua-franca north and east of all Akan dominated areas. In total, Hausa speakers in Ghana number between 4-7 million of all Hausa-speakers, making it a very handy language to know in the marketplace. Hausa is also used extensively in Cameroon alongside Fulani in the far north and as far south as Gabon. In Central/Northeast Africa, Hausa is used in Chad and Sudan among the Hausa-Fulani communities, and smaller Muslim tribal groups, in and around Khartoum and Kordofan (in addition to Arabic). Two famous Sudanese singers, Fadimatu and Sabrin, occasionally sing in Hausa on the popular Sudanese national television program Nogoum, noting the increasing recognition of the Hausa language in otherwise Arabic-dominated Sudanese society. Hausa is a tonal language which employs two distinct tones, high and low, but doesn't sound as distinctly tonal as other African languages. There are also many special implosive and explosive consonants used in Hausa that may have to be learned by ear, but are completely comprehensible without mastering. Hausa employs a 5 vowel system like Spanish (a, e, i, o, u), and grammar is quite easy to learn. This dictionary contains 10,200 terms in English and Hausa. A guide to English and Hausa pronunciation is also included. It is derived from our Words R Us system.
In Conquest and Construction Mark Dike DeLancey investigates the palace architecture of northern Cameroon, a region that was conquered in the early nineteenth century by primarily semi-nomadic, pastoralist, Muslim, Fulɓe forces and incorporated as the largest emirate of the Sokoto Caliphate. Palace architecture is considered first and foremost as political in nature, and therefore as responding not only to the needs and expectations of the conquerors, but also to those of the largely sedentary, agricultural, non-Muslim conquered peoples who constituted the majority population. In the process of reconciling the cultures of these various constituents, new architectural forms and local identities were constructed.
Originally published in 1986, this volume deals with various aspects of the life of the pastoralists who live in the area between what was Senegambia and Cameroon. It analyses the changing relations between pastoralists and agricultural peoples, and the changes that pastoral societies are undergoing with urbanisation, increased central government control and the spread of market relations. The papers are in both English and French and include historical studies of aspects of the history of Adamawa, the Fulani, the Twareg, the Shuwa Arabs and the Koyam in pre-colonial times. There is also a survey of the state of Fula language studies and the variety of Fula literature; discussions of the changing nature of pastoralism and the nomadic way of life in Cameroon, Senegal and Nigeria, including the effects of drought.