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Majia Holmer Nadesan analyzes the Fukushima nuclear disaster and its radiological aftermath for the citizens of Japan and elsewhere in the context of historical and contemporary understandings of radiation-caused health and reproductive effects.
The Fukushima nuclear power plant explosions and the Hiroshima/Nagasaki bombings are intimately connected events, bound together across time by a nuclear will to power that holds little regard for life. In Fukushima: Dispossession or Denuclearization? contributors document and explore diverse dispossession effects stemming from this nuclear will to power, including market distortions, radiation damage to personal property, wrecked livelihoods, and transgenerational mutations potentially eroding human health and happiness. Liberal democratic capitalism is itself disclosed as vulnerable to the corrupting influences of the nuclear will to power. Contributors contend that denuclearization stands as the only viable path forward capable of freeing humans from the catastrophic risks engineered into global nuclear networks. They conclude that the choice of dispossession or denuclearization through the pursuit of alternative technologies will determine human survival across the twenty-first century.
Majia Holmer Nadesan analyzes the Fukushima nuclear disaster and its radiological aftermath for the citizens of Japan and elsewhere in the context of historical and contemporary understandings of radiation-caused health and reproductive effects.
Poetics and Justice in America, Japan, and Taiwan shows how entitlements are implicated in all areas of life—human and nonhuman—that poetry reaches. Through a creative adaptation of Badiou’s philosophical framing, this book argues that poetry matters as a form of media particularly suited to integrating diverse fields of knowledge and attention in newspapers, Tweets, and performance as well as volumes of poetry. Recasting intertextuality as more relational than referential, the author argues for the importance of poetry in realizing how social change and ecological justice are bound up in our orientations of affiliation. Each chapter focuses on particular sets of problems engaged by poets in different contexts to various ends in Japan, the US, and Taiwan. Some chapters explore the subtle implications of openly provocative styles, while others question the muted poetic intimations of injustices that are left standing unchanged in the name of aesthetics. Poets and performance artists featured include Amiri Baraka, John Ashbery, Tawara Machi, Rodrigo Toscano, Hung Hung, and John Cage. The author argues for examining poetic expressions in terms of what discursive fusions and affiliations they embody beyond the intimation of good intentions or ironic passing over.
People play mobile games everywhere and at any time. Tobin examines this media practice through the players directly using the lens of the players and practice of the Nintendo DS system. He argues for the primacy of context for understanding how digital play functions in today's society, emphasizing location, "killing-time," and mobile communities.
Critically engaging, illustrative and with numerous examples, The Silent Revolution delivers a philosophically informed introduction to current debates on digital technology and calls for a more active role of humans towards technology.
Energy Democracies for Sustainable Futures explores how our dominant carbon and nuclear energy assemblages shape conceptions of participation, risk, and in/securities, and how they might be reengineered to deliver justice and democratic participation in transitioning energy systems. Chapters assess the economies, geographies and politics of current and future energy landscapes, exposing how dominant assemblages (composed of technologies, strategies, knowledge and authorities) change our understanding of security and risk, and how they these shared understandings are often enacted uncritically in policy. Contributors address integral relationships across the production and government of material and human energies and the opportunities for sustainable and democratic governance. In addition, the book explores how interest groups advance idealized energy futures and energy imaginaries. The work delves into the role that states, market organizations and civil society play in envisioned energy change. It assesses how risks and security are formulated in relation to economics, politics, ecology, and human health. It concludes by integrating the relationships between alternative energies and governance strategies, including issues of centralization and decentralization, suggesting approaches to engineer democracy into decision-making about energy assemblages. - Explores descriptive and normative relationships between energy and democracy - Reviews how changing energy demand and governance threaten democracies and democratic institutions - Identifies what participative energy transformations look like when paired with energy security - Reviews what happens to social, economic and political infrastructures in the process of achieving sustainable and democratic transitions
In historical terms, the Old Diplomacy is not really that old many of its concepts and methods date to the mid-nineteenth century while the practices of New Diplomacy emerged only a couple of generations later. Moreover, "Diplomacy 2.0" and other variants of the post-Cold War era do not depart significantly from their twentieth-century predecessor: their forms, particularly in technology, have changed, but their substance has not. In this succinct overview, historian Kenneth Weisbrode reminds us that to understand diplomatic transformations and their relevance to international affairs is to see diplomacy as an entrepreneurial art and that, like most arts, it is adapted and re-adapted with reference to earlier forms. Diplomatic practice is always changing, and always continuous.
How did writers understand the soul in late seventeenth-century England? This book considers depictions of the soul in literary texts that engage with Lucretius's Epicurean philosophy in De rerum natura or through the writings of the most important natural philosopher to disseminate Epicurean atomism in England, Walter Charleton (1619-1707).
The Geographies of Threat and the Production of Violence exposes the spatial processes of racialising, gendering, and classifying populations through the encoded urban infrastructure – from highways cleaving neighbourhoods to laws and policies fortifying even more unbreachable boundaries. This synthesis of narrative and theory resurrects neglected episodes of state violence and reveals how the built environment continues to enable it today within a range of cities throughout the world. Examples and discussions pull from colonial pasts and presents, of old strategic settlements turned major modern cities in the United States and elsewhere that link to the physical and legal structures concentrating a populace into neighbourhoods that prep them for a lifetime of conscripted and carceral service to the State.