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Although Yemen, at the southern tip of the Arabian Penisula, is one of the oldest inhabited regions of the world, in the West, it is one of the least known places. Ancient Yemen is mentioned in the Bible as the home to frankincense and myrrh, which was once more costly than gold; but what else do we know of this place the Romans called Felix Arabia? As stories often moved with commerce, perhaps some of our earliest stories were born in Yemen’s legendary incense groves and traveled with caravans around the world. The Romans called this land happy or prosperous because of the region’s geographic diversity: it is not just another country of vast deserts, and its history goes back thousands of years. Legends tell us, in fact, that Sana’a, the present-day capital, was established by Noah’s son, Shem. The fabled past is ever present in Yemen, and stories are told about events that happened long, long ago—as if they happened only yesterday. From the Land of Sheba brings a rich assortment of folktales from this ancient land.
Lost for centuries, the Kebra Nagast (The Glory of Kings) is a truly majestic unveiling of ancient secrets. These pages were excised by royal decree from the authorized 1611 King James version of the Bible. Originally recorded in the ancient Ethiopian language (Ge'ez) by anonymous scribes, The Red Sea Press, Inc. and Kingston Publishers now bring you a complete, accurate modern English translation of this long suppressed account. Here is the most startling and fascinating revelation of hidden truths; not only revealing the present location of the Ark of the Covenant, but also explaining fully many of the puzzling questions on Biblical topics which have remained unanswered up to today.
The Queen of Sheba has unparalleled power and wealth, but when King Solomon offers her the one thing her heart still desires, what will she risk to obtain it?
The Queen of Sheba comes to Jerusalem to test King Solomon's wisdom. The king answers all her questions and reveals the splendor of his realm in this epic love story for children. Based on Biblical, Rabbinic and Ethiopian sources.
'An enthralling journey into an ancient world.' - Edoardo Albert, author of Edwin: High King of Britain A vividly-realized and beautifully crafted novel focused around the fabled meeting between Sheba and Solomon Against all odds Makeda, daughter of an obscure African chieftain, is chosen as Queen of all Sheba. Recognizing her own inexperience, yet desperately wanting to address Sheba's appalling social injustice, she is persuaded by her cousin Tamrin, wealthy merchant and narrator of the novel, to visit Solomon, King of Israel, to find out about how he governs his kingdom. She is hugely impressed by Israel's prosperity, by the wisdom and integrity with which Solomon rules, by the Hebrew religion, which she decides to adopt as her own, and by the justice for all that she determines to copy. However Solomon, who is trapped in a childless and loveless dynastic marriage with Pharaoh's daughter, allows himself to fall in love with the beautiful and intelligent African. He eventually tricks her into sleeping with him, and on the return journey to Sheba she discovers that she is pregnant. The son to whom she gives birth grows up in the court of Sheba, and eventually travels to Israel with Tamrin, to meet his father. But Solomon is a broken man, having put his doomed love for Makeda and need for an heir before his relationship with God. He has taken hundreds of wives and concubines in a fruitless attempt to recapture the love which he and Makeda shared. And Israel is no longer the nation of his youth . . . When the leader of the nation of God is apostate, where will the blessing fall?
Over the centuries, Jewish and Muslim writers transformed the biblical Queen of Sheba from a clever, politically astute sovereign to a demonic force threatening the boundaries of gender. In this book, Jacob Lassner shows how successive retellings of the biblical story reveal anxieties about gender and illuminate the processes of cultural transmission. The Bible presents the Queen of Sheba's encounter with King Solomon as a diplomatic mission: the queen comes "to test him with hard questions," all of which he answers to her satisfaction; she then praises him and, after an exchange of gifts, returns to her own land. By the Middle Ages, Lassner demonstrates, the focus of the queen's visit had shifted from international to sexual politics. The queen was now portrayed as acting in open defiance of nature's equilibrium and God's design. In these retellings, the authors humbled the queen and thereby restored the world to its proper condition. Lassner also examines the Islamization of Jewish themes, using the dramatic accounts of Solomon and his female antagonist as a test case of how Jewish lore penetrated the literary imagination of Muslims. Demonizing the Queen of Sheba thus addresses not only specialists in Jewish and Islamic studies, but also those concerned with issues of cultural transmission and the role of gender in history.
Inheriting her father's rich throne at a great personal loss, a new Queen of Sheba finds her nation's trade routes threatened by new alliances and undertakes a daring journey to win over a brash new king of Israel.
King Solomon, the Bible's wisest king, was possessed of extraordinary wealth. The grand temple he built in Jerusalem was covered in gold. Over the ages, many have sought to find the source of the great king's wealth -- but none with so much flair, wit, or whimsy as Tahir Shah. Intrigued by a map he finds in a shop not far from the site of the temple, Shah assembles a multitude of clues to the location of Solomon's mines. From ancient texts to modern hearsay, all point across the Red Sea to Ethiopia. Shah's trail takes him on a wild ride by taxi, bus, camel, and donkey to the gold-bearing corners of this storied and beautiful country. He interviews the hyena man of Harar, is hauled up on a rope to enter a remote cliff-face monastery, and stumbles upon an illegal gold mine where thousands of men, women, and children dig with their hands. But the hardest leg of the journey is to the accursed mountain of Tullu Wallel, where legend says the devil keeps watch over the entrance to an ancient mine shaft... Book jacket.
This book examines evidence connected with the life of Queen of Sheba, including the Sabaean inscription on the Ethiopian plateau, aspects of the Ancient West Arabian language, and geographical references in Ge'ez Kebra Nagast to offer a third alternative. It argues that the Old Testament is an accurate account but its events took place in West Arabia, not Palestine. It suggests that scholars are unwilling to consider such a strong possibility because, if true, it would not only completely undermine the raison d'être of the State of Israel but also force a total reassessment of Biblical, Arabian, and North East African history. Professional archaeology in the Holy Land dates from the 1920s and has been characterized by Jewish and Christian attempts to substantiate the Biblical record. While evidence has been unearthed that supports the account of the post-Babylonian captivity, well-known archaeologists such as Kenyon, Pritchard, Thompson, Glock, Hertzog, Silberman, and Finkelstein have concluded that the Old Testament is either a fantasy or highly exaggerated. Joshua's invasion of Canaan has been reinterpreted as a peaceful migration and traces have been found of the massive public works allegedly contracted in Jerusalem by Solomon or in Samaria by Omri. If they existed, they would have been little more than petty village headmen with imaginative publicists. This so-called minimalist outlook is fiercely challenged by others who believe that the evidence to support the Old Testament has literally yet to be uncovered. By accepting African traditions in providing a solution to the bitter division in Biblical scholarship, this book ranks with Martin Bernal's Black Athena in its degree of controversy and presenting evidence that most scholars should address.
15 year old Hana has a crush on her 20 year old cousin Farook. However, he leaves to study medicine in Scotland. Her parents force her to marry another cousin, twice her age, a fat abusive chauvinistic brute. Ten years later, she has no children, and sinks into depression. Farook returns to Sanaa to set up an eye clinic next door. She attempts suicide with sleeping pills, but Farook rushes over with his Indian nurse, with a gastric pump and rescues her. During follow up visits, the embers of her teenage love are reignited, and she declares her love to Farook, who learns about Gihad's brutality. She also confides stories about the involvement of her husband, and his brother Hamed, in arms sales, gang rapes and murder for organ harvesting from female medical students. Farook is asked to inspect the body of one such student at the university hospital morgue, and has to testify at the trial of the suspected Kenyan morgue attendant, who had escaped from Nairobi accused of armed robbery there. Farook detects a scar below the lowest rib of Faten, typically seen after nephrectomy. He is warned to keep his nose out of the case by police captain Tahhan, as well as by Gihad and Hamed. He has to choose between heeding their advice and his medical conscience. Farook also suspects that the gang rapes are committed against girls who are first made addicts of cocaine snorting, by some very prominent untouchables from the national security apparatus, and the ruling family. His suspicions are strengthened when the courageous defense lawyer of the Kenyan morgue technician is murdered, together with his wife and three children on a dirt road. Farook's loses his nurse who has to seek an abortion in her native India because Gihad bullies her into sex and gets her pregnant. As Farook begins to respond to Hana's solitude, and her advances, and begins to fall in love with her, obese hypertensive Gihad is hospitalised in the intensive care unit with massive brain hemorrhage. Hana and Farook indulge in forbidden love. But because Gihad's millions are stashed in foreign banks, Hana realizes that she is in mortal danger from Hamed, who feels entitled to the millions of his partner, Gihad, and who stands to inherit all, but only if Hana is dead. She needs to escape from the Land of Sheba before Gihad's impending but unpredictable death. In that patriarchal society, she can only hope to do so with help from a man like Farook, who is beginning to get to know many people who might help the woman he now wants to marry, to fulfill her teenage fantasies.