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In the stories and anecdotes that make up this book, the reader will discover the invincible power that resides in every human being to survive vicissitudes and reach a renaissance of peace. Ann and Joel Klein write their history from their personal perspectives and follow the time-honored story-telling tradition of their people that celebrates joy and sorrow with the eternal hope that life is beautiful. This powerful meaning of their own and their extended family's lives on two continents under four divergent political systems breaks through their words. The stories tell a couple's private and professional life in one particular setting. Their significance lies in the inescapable recognition that every man and woman in any setting will find relevance to his or her life in them.
Many scholars have focused on contemporary sources pertaining to the Nazi persecution and mass murder of Jews between 1933 and 1945--citing dated documents, newspapers, diaries, and letters--but the sermons delivered by rabbis describing and protesting against the ever-growing oppression of European Jews have been largely neglected. Agony in the Pulpit is a response to this neglect, and to the accusations made by respected figures that Jewish leaders remained silent in the wake of catastrophe. The passages from sermons reproduced in this volume--delivered by 135 rabbis in fifteen countries, mainly from the United States and England--provide important evidence of how these rabbis communicated the ever-worsening news to their congregants, especially on important religious occasions when they had peak attendance and peak receptivity. A central theme is how the preachers related the contemporary horrors to ancient examples of persecution. Did they present what was occurring under Hitler as a reenactment of the murderous oppressions by Pharaoh, Amalek, Haman, Ahasuerus, the Crusaders, the Spanish Inquisition, the Russian Pogroms? When did they begin to recognize and articulate from their pulpits an awareness that current events were fundamentally unprecedented? Was the developing cataclysm consistent with traditional beliefs about God's control of what happened on earth? No other book-length study has presented such abundant evidence of rabbis in all streams of Jewish religious life seeking to rouse and inspire their congregants to full awareness of the catastrophic realities that were taking shape in the world beyond their synagogues.
Found guilty of treason in 1937, Martin Niemoeller (1892-1984), a German anti-Nazi theologian and Lutheran pastor, spent the rest of World War II in Sachsenhausen, Moabit, and Dachau concentration camps. In I Was in Hell with Niemoeller, which was first published in 1942, Niemoeller’s former cell-mate, Leo Stein, supplements his story of his vain effort to dissuade Hitler from his course, and of the circumstances leading up to and following his arrest on Hitler's order. “It is a strong book, both appalling and fascinating and of great value. Everybody who reads it—and I hope many thousands will do so—must be filled with admiration for a true hero of faith and with abhorrence against his torturer who, in fact, is the torturer of all mankind.”—Thomas Mann “Pastor Niemoeller carries on in the great tradition...and the modern world is indebted to Leo Stein who shared imprisonment with him for remembering so much...To all who think that decent people can go their way in peace if Hitler runs the world I say read ‘I Was in Hell with Niemoeller’.”—Fulton Oursler, Editor, Author, Lecturer “An unfolding story of tragedy, and an incredible story of physical, moral and spiritual intolerance and degradation under the Third Reich...Every page is convincing. A MUST book for YOU.”—Daniel A. Poling, Editor of Christian Herald
This volume, published in the year of the one hundredth anniversary of Bonhoeffer's birth, documents Bonhoeffer's life under the increasing restraints and fateful events of World War II Germany. In hundreds of letters, including ten never-before-published letters to his fiancee, Maria von Wedemeyer, as well as official documents, short original pieces, and a few final sermons, the volume sheds light on Bonhoeffer's active resistance to and increasing involvement in the conspiracy against the Hitler regime, his arrest, and his long imprisonment. Finally, Bonhoeffer's many exchanges with his family, fiancee, and closest friends, demonstrate the affection and solidarity that accompanied Bonhoeffer to his prison cell, concentration camp, and eventual deat2.
"First they came for the Communists, and I did not speak out-Because I was not a Communist . . . " Few today recognize the name Martin Niemör, though many know his famous confession. In Then They Came for Me, Matthew Hockenos traces Niemör's evolution from a Nazi supporter to a determined opponent of Hitler, revealing him to be a more complicated figure than previously understood. Born into a traditionalist Prussian family, Niemör welcomed Hitler's rise to power as an opportunity for national rebirth. Yet when the regime attempted to seize control of the Protestant Church, he helped lead the opposition and was soon arrested. After spending the war in concentration camps, Niemör emerged a controversial figure: to his supporters he was a modern Luther, while his critics, including President Harry Truman, saw him as an unrepentant nationalist. A nuanced portrait of courage in the face of evil, Then They Came for Me puts the question to us today: What would I have done?
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