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Few challenges to the modern dream of democratic citizenship appear greater than the presence of severe ethnic, religious, and linguistic divisions in society. With their diverse religions and ethnic communities, the Southeast Asian countries of Malaysia, Singapore, and Indonesia have grappled with this problem since achieving independence after World War II. Each country has on occasion been torn by violence over the proper terms for accommodating pluralism. Until the Asian economic crisis of 1997, however, these nations also enjoyed one of the most sustained economic expansions the non-Western world has ever seen. This timely volume brings together fifteen leading specialists of the region to consider the impact of two generations of nation-building and market-making on pluralism and citizenship in these deeply divided Asian societies. Examining the new face of pluralism from the perspective of markets, politics, gender, and religion, the studies show that each country has developed a strikingly different response to the challenges of citizenship and diversity. The contributors, most of whom come Southeast Asia, pay particular attention to the tension between state and societal approaches to citizenship. They suggest that the achievement of an effectively participatory public sphere in these countries will depend not only on the presence of an independent "civil society," but on a synergy of state and society that nurtures a public culture capable of mediating ethnic, religious, and gender divides. The Politics of Multiculturalism will be of special interest to students of Southeast Asian history and society, anthropologists grappling with questions of citizenship and culture, political scientists studying democracy across cultures, and all readers concerned with the prospects for civility and tolerance in a multicultural world.
This a study of national identity in a plural society, Malaysia is a plural society divided by racial, linguistic, and religious cleavages. It had attempetd to forge a national identity overriding these primordial identities. This study probes the extent to which national identity exists among these groups. It also attempts to detect the relationship between national identity and political attitudes towards the nation and political knowledge.
The politics of nation-building has always been a central issue in Malaysia. Whilst the country has been able to sustain a relatively stable politics since the 1969 tragedy, and hence generate a rapid economic development (at least until the 1997 Asian economic crisis and later in the post 2008 General Election), the project of nation-building remains a basic national agenda yet to be fully resolved. The book explores the delicate process of nation-building in Malaysia in the post 1970s, especially in the context of the vision constructing the Bangsa Malaysia or ‘a united Malaysian nation’ enshrined in Mahathir’s Vision 2020 project which was introduced in 1991. It discusses the underlying socio-political parameters that shape and influence the politics of nation-building in the country and the construction of Bangsa Malaysia. As such, the book provides an alternative perspective in the analysis of ethnic relations and nation-building in Malaysia, thus broadens the understanding of Malaysian politics and society.
Focuses on Malaysia's four Prime Ministers as nation-builders, observing that each one of them when he became Prime Minister was transformed from being the head of the Malay party, UMNO, to that of the leader of a multi-ethnic nation. Each began his political career as an exclusivist Malay nationalist but became an inclusivist.
The essays in this book focus on the themes of ethnicity, national identity and nationalism. They reinforce analyses of earlier studies in the 1960s and 1970s that communalism is a dominant manifestation of Malaysias multi-ethnic society. Communalism was and is seen as a phenomenon of every ethnic group working for its self-interest. Communalism has determined the nature and form of Malaysias nationhood and despite its negative and deleterious effects, it is central to an understanding of the emergent nationalism, politics and multiculturalism of the new Malaysian society.