Download Free From Patmos To The Barrio Book in PDF and EPUB Free Download. You can read online From Patmos To The Barrio and write the review.

Sanchez's subject is the power of imperial myths - and the subversive power unleashed when resistance movements take over those myths for their own purposes. Moving from John of Patmos's inversion of Roman imperial mythology in Revelation 12 to the indigenous appropriation of Spanish symbolism and mythology, drawn from Revelation 12, in 17th-century Mexico, Sanchez then explores the continuing power of the Virgin of Guadalupe (La Guadalupea) to inspire movements for a better society in our own day. From Patmos to the Barrio reveals new insights into the biblical Apocalypse of John, and the enduring power of its legacy down to the present day, as well as translations of two important 17th-century documents concerning La Guadalupea: Luis Laso de la Vego's Huei tlamahuiaoltica and Miguel Sanchez's Imagen de la Virgen Maria. Also included are images of La Guadalupea in the murals of East Los Angeles.
While the links between conservative Christians and politics have been drawn strongly in recent years, coming to embody what many think of as religious activism, the profoundly religious nature of community organizing and other more left-leaning justice work has been largely overlooked. Prophetic Activism is the first broad comparative examination of progressive religious activism in the United States. Set up as a counter-narrative to religious conservatism, the book offers readers a deeper understanding of the richness and diversity of contemporary religious activism. Helene Slessarev-Jamir offers five case studies of major progressive religious justice movements that have their roots in liberative interpretations of Scripture: congregational community organizing; worker justice; immigrant rights work; peace-making and reconciliation; and global anti-poverty and debt relief. Drawing on intensive interviews with activists at all levels of this workOCofrom pastors and congregational leaders to local organizers and the executive directors of the national networksOCoshe uncovers the ways in which they construct an ethical framework for their work. In addition to looking at predominantly Christian organizations, the book also highlights the growth of progressive activism among Jews, Muslims, and Buddhists who are engaged in reinterpreting their religious texts to support new forms of activism. Religion and Social Transformation series"
This volume addresses the problematic relationship between colonialism and the Bible. It does so from the perspective of the Global South, calling upon voices from Africa and the Middle East, Asia and the Pacific, and Latin America and the Caribbean. The contributors address the present state of the problematic relationship in their respective geopolitical and geographical contexts. In so doing, they provide sharp analyses of the past, the present, and the future: historical contexts and trajectories, contemporary legacies and junctures, and future projects and strategies. Taken together, the essays provide a rich and expansive comparative framework across the globe.
* A riveting cross-cultural analysis of imperial myths and their subversion * Color images of contemporary murals showing the power of the la Guadalupena in Chicana/o imagination and resistance today
A vital collection of interdisciplinary essays that illuminates the significance of Marian shrines and promises to teach scholars how to “read” them for decades to come. American Patroness: Marian Shrines and the Making of US Catholicism is a collection of twelve essays that examine the historical and contemporary roles of Marian shrines in US Catholicism. The essays in this collection use historical, ethnographic, and comparative methods to explore how Catholics have used Marian devotion to make an imprint on the physical and religious landscape of the United States. Using the dynamic malleability of Marian shrines as a starting place for studying US Catholicism, each chapter reconsiders the American religious landscape from the perspective of a single shrine to Mary and asks: What does this shrine reveal about US Catholicism and about American religion? Each of the contributors in American Patroness examines why and how Marian shrines persist in the twenty-first century and subsequently uses that examination to re-read contemporary US Catholicism. Because shrines are not neutral spaces—they reflect and shape the elastic yet strict boundaries of what counts as Catholic identity, and who controls prayer practices—the studies in this collection also shed light on the contested dynamics of these holy sites. American Patroness demonstrates that Marian shrines continue to be places where an American Catholic identity is continuously worked on, negotiations about power occur, and Marian relationships are fostered and nurtured in spaces that are simultaneously public and intimate.
Sexual Disorientations brings some of the most recent and significant works of queer theory into conversation with the overlapping fields of biblical, theological and religious studies to explore the deep theological resonances of questions about the social and cultural construction of time, memory, and futurity. Apocalyptic, eschatological and apophatic languages, frameworks, and orientations pervade both queer theorizing and theologizing about time, affect, history and desire. The volume fosters a more explicit engagement between theories of queer temporality and affectivity and religious texts and discourses.
In Using Our Outside Voice, Greg Carey contends that responsible public biblical interpretation requires the ability to enter a conversation about the Bible, to understand the various arguments in play, and to offer informed opinions that others can understand. This role demands not only basic knowledge but also identifiable skills, habits, and dispositions. Carey does not suggest that public interpreters of the Bible are more insightful or more correct than are other people. But public biblical interpretation involves participating in reasoned conversations about the Bible and its significance. People appeal to the Bible for all sorts of reasons. The work of public biblical interpretation involves a level of accountability, both scholarly and moral. Carey encourages interpreters to develop proficiency in historical, cultural, and literary modes of interpretation as well as to cultivate familiarity with a broad range of interpretive options, including those from diverse cultural locations and historical points of view. Many interpreters work within the context of particular faith traditions and are accountable for engaging those traditions in meaningful, constructive ways. Public interpreters also are accountable for the ethical implications of their work. Using Our Outside Voice is ideal for students in biblical studies and those who teach, preach, and interpret the Bible.
Historical writings on Our Lady of Guadalupe, the most revered sacred figure indigenous to the western hemisphere, have tended to focus on the sixteenth-century origins of her cult. But recent publications have increasingly extended Guadalupan studies beyond the origin debates to analyses of the subsequent evolution and immense influence of the Guadalupe tradition. New Frontiers in Guadalupan Studies significantly enhances this growing body of literature with insightful essays on topics that span the early stages of Guadalupan devotion to the milestone of Pope Benedict XIV establishing an official liturgical feast for Guadalupe in 1754. The volume also breaks new ground in theological analyses of Guadalupe, which comprise an ongoing effort to articulate a Christian response to one of the most momentous events of Christianity's second millennium: the conquest, evangelization, and struggles for life, dignity, and self-determination of the peoples of the Americas.
James confronts the exploitive wealthy; it also opposes Pauline hybridity. K. Jason Coker argues that postcolonial perspectives allow us to understand how these themes converge in the letter. James opposes the exploitation of the Roman Empire and a peculiar Pauline form of hybridity that compromises with it; refutes Roman cultural practices, such as the patronage system and economic practices, that threaten the identity of the letters recipients; and condemns those who would transgress the boundaries between purity and impurity, God and world.
Fortress commentary on the Bible. The New Testament by Margaret P. Aymer (2014).