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What would it mean to be 'conservative' in Britain before such terminology was even used? What is the relationship between the Jacobitism or Toryism of the early eighteenth century and the ideology of loyalist Englishmen of the latter Georgian period. This 1993 book confronts these questions in discussing an evolving right-wing mentalité.
Sir Robert Peel (1788-1850) was one of the most significant political figures in nineteenth-century Britain. He was also one of the most controversial. In this new, three-volume edition, Dr Richard Gaunt, an authority on Peel’s life and work, brings together a range of contemporary perspectives considering Peel’s life and achievements. From the first observation of Peel’s precocious talent as an Oxford undergraduate to his burgeoning reputation as a cabinet minister, the volumes draw together sources on Peel’s forty-year political career. The edition pays particular attention to the most controversial aspects of his political life – the granting of Catholic Emancipation in 1829, his ‘founding’ of the Conservative Party during the 1830s and the achievements of his landmark government of 1841-6, culminating in the repeal of the corn laws in 1846. It also considers Peel’s post-1846 career, and the unusual position he occupied in British politics before his untimely death in 1850. Combining perspectives from different parts of the political spectrum, the collection will be of use to a wide range of researchers, with interests in history, politics, religion, economics and political biography.
The danger to British democracy in the interwar period came from a different source to that which has thus far been assumed. It came from a network of radical conservatives who challenged the political system and sought to replace it with an authoritarian corporate state. In this book, Bernhard Dietz provides the first systematic analysis of this network and its members, which are called Neo-Tories. With strong links to the European right, yet a minority back home, this group of British conservatives are all the more fascinating today because it is on their ultimate failure that the success of British democracy rested.
This volume presents a fresh picture of the historical development of “conservatism” from the late 17th to the early 20th century. The book explores the broader geographies and transnational dimensions of conservatism and counterrevolution. The contributions show how counterrevolutionary concepts did not emerge in isolation, but resulted from the interplay between ideas, media, networks, and institutions. Like 19th-century liberalism and socialism, conservatism was the product of traveling ideas and people. This study describes how exile, mobility, and international sociability shaped counterrevolutionary identities. The volume presents case studies on the intersection of political philosophy, scholarly practices, international politics, and governmental bureaucracies. Furthermore, Cosmopolitan Conservatisms offers new approaches to the study of conservatism, including the prisms of ecology, gender, and digital history. Contributors are: Alicia Montoya, Carolina Armenteros, Simon Burrows,Wyger Velema, Michiel van Dam, Glauco Schettini, Nigel Aston, Brian Vick, Lien Verpoest, Beatrice de Graaf, Jean-Philippe Luis, Joep Leerssen, Amerigo Caruso, Joris van Eijnatten, Emily Jones, Aymeric Xu, and Axel Schneider.
Based on an extensive range of sources, this impressive book analyses the principal institutions and features of British politics on the eve of reform: the monarchy, the prime ministership, the cabinet, the departments of State, parliamentary legislation, investigation, debate and parties, and the relationship between Parliament, the media, public opinion and popular politics. Designed to provide an accessible guide to how British politics was conducted in the early nineteenth century, this book leads to two main conclusions about pre-Reform politics: the unpredictability and openness of parliamentary affairs, and the centrality of Parliament to the politics of all social classes.
Political decisions are never taken in a vacuum but are shaped both by current events and historical context. In other words, long-term developments and patterns in which the accumulated memory of what came earlier, can greatly (and sometimes subconsciously) influence subsequent policy choices. Working forward from the later seventeenth century, this book explores the ’deep history’ of the changing and competing understandings within the Tory party of the role Britain has aspired to play on a world stage. Conservatism has long been one of the major British political tendencies, committed to the defence of established institutions, with a strong sense of the ’national interest’, and embracing both ’liberal’ and ’authoritarian’ views of empire. The Tory party has, moreover, at several times been deeply divided, if not convulsed, by different perspectives on Britain’s international orientation and different positions on foreign and imperial policy. Underlying Tory beliefs upon which views of Britain’s global role were built were often not stated but assumed. As a result they tend to be obscured from historical view. This book seeks to recover and reconsider those beliefs, and to understand how the Tory party has sought to navigate its way through the difficult pathways of foreign and imperial politics, and why this determination outlasted Britain’s rapid decolonisation and was apparently remarkably little affected by it. With a supporting cast from Pitt to Disraeli, Churchill to Thatcher, the book provides a fascinating insight into the influence of history over politics. Moreover it argues that there has been an inherent politicisation of the concept of national interests, such that strategic culture and foreign policy cannot be understood other than in terms of a historically distorted political debate.
What happened to High Churchmen in eighteenth-century England? Contending that high-church clergymen did not simply acquiesce to government after the Hanoverian accession, as has often been claimed, Jeffrey Chamberlain explores the complex accommodation that was forged between the secular powers and the clergy. Focusing on the county of Sussex, he finds that there was accommodation by both clergy and the Whig politicians: the former had to make peace with a new administration, but that administration's efforts to prove themselves "good churchmen" enabled the religious to come to terms with them without jettisoning their principles.
Asks: how did ancient Cynic philosophy come to provide a name for its modern, unphilosophical counterpart, and what events caused such a dramatic reversal of cynicism's former meanings? This work traces the concept of cynicism from its origins as a philosophical way of life in Greek antiquity.
Examination of debate within the Conservative party over the principles of free trade. The complex and troubled relationship between protectionism and Conservatism in nineteenth-century Britain is the focus of this book. It looks at how the developing free-trade orthodoxy was challenged within Conservatism, and offers new perspectives on the intellectual controversies which precipitated the Conservative party's split of 1846 and the intricate denouement of 1846-52. In contrast to traditional accounts, it also seeks to explore the intellectual character of opposition to the evolving mid-Victorian consensus framed around free trade, laissez-faire and sound money, revealing how Conservatives debated key aspects of economic policy. Through an exhaustive reading of Conservative journals, pamphlets and contributions to parliamentary debates, the author is able to expose an alternative set of ideas about the direction of British economic and social change and the role of government in moulding it. Dr ANNA GAMBLES is lecturer in modern British history, University of Kent at Canterbury.
This book explores the evolution of British identity and participatory politics in the 1790s. Wil Verhoeven argues that in the course of the French Revolution debate in Britain, the idea of "America" came to represent for the British people the choice between two diametrically opposed models of social justice and political participation. Yet the American Revolution controversy in the 1790s was by no means an isolated phenomenon. The controversy began with the American crisis debate of the 1760s and 1770s, which overlapped with a wider Enlightenment debate about transatlantic utopianism. All of these debates were based in the material world on the availability of vast quantities of cheap American land. Verhoeven investigates the relation that existed throughout the eighteenth century between American soil and the discourse of transatlantic utopianism: between America as a physical, geographical space, and "America" as a utopian/dystopian idea-image.