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"Star Wisdom is scientific, resting on a solid mathematical-astronomical foundation and a secure chronology of the life of Jesus Christ, while it is also spiritual, aspiring to the higher dimension of existence, expressed outwardly in the world of stars. The scientific and the spiritual come together in the sidereal zodiac that originated with the Babylonians and was used by the three magi who beheld the star of Bethlehem and came to pay homage to Jesus a few months after his birth." -- Robert Powell, PhD Each volume of Star Wisdom includes articles of interest on star wisdom (Astrosophy) and a guide to the correspondences between stellar configurations during the life of Christ and those of today. The guide comprises a complete sidereal ephemeris and aspectarian, geocentric and heliocentric, for days throughout the year. According to Rudolf Steiner, every step taken by Christ during his ministry between the Baptism in the Jordan and the Resurrection was in harmony with--and an expression of--the cosmos. Star Wisdom is concerned with heavenly correspondences during the life of Christ. It is intended to provide a foundation for cosmic Christianity, the cosmic dimension of Christianity--a dimension that has been missing from its two-thousand-year history. Readers can begin on this path by contemplating today's movements of the Sun, Moon, and planets against the background of the zodiacal constellations (sidereal signs) in relation to corresponding stellar events during the life of Christ. This opens the possibility of attuning, in a living way throughout the year, to the life of Christ in the etheric cosmos. Star Wisdom, volume 6, features a variety of articles that, although historical in many cases, are relevant to the present time, beginning with Joel Matthews' foreword, which focuses on the social and spiritual significance of the eclipse of 2024 ("the gateway out of the Age of Eclipse and into Apocalypse"), as well as eclipses of recent years and another that will occur in 2045. Joel Park also brings part 3 of "The Sacrifices of Jesus and Christ," with a comprehensive view of several millennia of past and coming times of transformation. He also brings part 4 of "Returning to the Origin of the Houses: Practical Application and Summary," which aligns the Houses and Tarot. Julie Humphreys' article, "The Bull Hurls a Thunderbolt," discusses Uranus as it passes through the cusp of Aries and Taurus in June, in sync with the human biographical seven-year periods of life. Also included is a lecture by Rudolf Steiner, "Individual Spirit Beings and the Constant Foundation of the Universe," from Secret Brotherhoods and the Mystery of the Human Double, discussing the influences of secret brotherhoods and the transition of human culture to a new era. Krisztina Cseri's article, "One Hundred Years after the Karma Lectures by Rudolf Steiner," illumines "karmic relationships from an astrological point of view." Robert Powell's "Classics in Astrosophy" series revisits the concept of a lunar calendar for farmers and gardeners. The ephemerides for this volume cover not only the months of 2024, but also most of the months during the earthly ministry of Jesus Christ, from December ad 29 to June 33, which may be used in conjunction with The Visions of Anne Catherine Emmerich. Illustrated in color and black and white.
". . .There will be signs in the sun, in the moon, and in the stars. . .Now when these things begin to happen, look up and lift up your heads, because your redemption draws near." Luke 21:25a, 28 It is rare that Scripture, science, and history align with each other, yet the last three series of Four Blood Moons have done exactly that. Are these the "signs" that God refers to in His Word? If they are, what do they mean?What is their prophetic significance?
Apocalyptic expectations of Armageddon and a New Age have been a fixture of the American cultural landscape for centuries. With the approach of the year 2000, such millennial visions seem once again to be increasing in popularity. Stephen O'Leary sheds new light on the age-old phenomenon of the End of the Age by proposing a rhetorical explanation for the appeal of millennialism. Using examples of apocalyptic argument from ancient to modern times, O'Leary identifies the recurring patterns in apocalyptic texts and movements and shows how and why the Christian Apocalypse has been used to support a variety of political stances and programs. The book concludes with a critical review of the recent appearances of doomsday scenarios in our politics and culture, and a meditation on the significance of the Apocalypse in the nuclear age. Arguing the Apocalypse is the most thorough examination of its subject to date: a study of a neglected chapter of our religious and cultural history, a guide to the politics of Armageddon, and a map of millennial consciousness.
A modern day Beauty and the Beast tale about a white skinned pearl in a world of dark skinned coals.
DAWN OF THE APOCALYPSE gathers the pinnacle of speculative fiction to explore end times across diverse landscapes, from the desolate to the dystopian. It stitches a rich tapestry of literary approaches, ranging from the classic gothic horror of Edgar Allan Poe to the socio-political dystopias envisioned by Ayn Rand and H.G. Wells, and the unique utopian perspective of Edward Bellamy. The anthology thrives on its variety, not just in the cataclysmic events it portrays but also in the myriad ways these events are perceived and interpreted by its characters. Key pieces within this collection stand as milestones in the science fiction genre, framing apocalyptic and post-apocalyptic narratives as lenses through which we critique and comprehend contemporary societal fears. The authors, both pioneers, and craftsmen of their time, come from a broad spectrum of backgrounds, each contributing to the anthology's overarching theme with their unique flavor of apocalypse. These writers are not just storytellers but visionaries who collectively paint a multifaceted picture of humanity at the brink. They belonged to and were influenced by a range of historical, cultural, and literary movements, from the romanticism and transcendentalism of the 19th century to the early 20th century's modernism and the budding science fiction genre. Their combined works offer a historical capsule of societal anxieties and hopes, reflecting on themes of human resilience, the abuse of technology, and the moral dilemmas of progress. DAWN OF THE APOCALYPSE is an essential collection for readers eager to dive into the depths of human imagination faced with its own end. It offers an unparalleled opportunity to traverse the vast landscapes of apocalyptic fiction through the eyes of some of the most influential authors in literary history. This anthology not only serves as an academic goldmine for those studying the evolution of speculative fiction and its impact on society but also provides a timeless reflection on humanity's perennial concerns with its own survival and legacy. Readers are invited to witness the end of worlds not just as an exercise in literary exploration but as a mirror to our collective psyche across generations.
Michael O'Brien presents a thrilling apocalyptic novel about the condition of the Roman Catholic Church at the end of time. It explores the state of the modern world, and the strengths and weaknesses of the contemporary religious scene, by taking his central character, Father Elijah Schäfer, a Carmelite priest, on a secret mission for the Vatican which embroils him in a series of crises and subterfuges affecting the ultimate destiny of the Church. Father Elijah is a convert from Judaism, a survivor of the Holocaust, a man once powerful in Israel. For twenty years he has been "buried in the dark night of Carmel" on the mountain of the prophet Elijah. The Pope and the Cardinal Secretary of State call him out of obscurity and give him a task of the highest sensitivity: to penetrate into the inner circles of a man whom they believe may be the Antichrist. Their purpose: to call the Man of Sin to repentance, and thus to postpone the great tribulation long enough to preach the Gospel to the whole world. In this richly textured tale, Father Elijah crosses Europe and the Middle East, moves through the echelons of world power, meets saints and sinners, presidents, judges, mystics, embattled Catholic journalists, faithful priests and a conspiracy of traitors within the very House of God. This is an apocalypse in the old literary sense, but one that was written in the light of Christian revelation.
The Apocalyptic Paul is rapidly becoming one of the most influential contemporary approaches to the apostle's letters, and one which has generated its share of controversy. Critiques of the movement have come from all sides: Pauline specialists, scholars of Jewish and Christian apocalyptic literature, and systematic theologians have all raised critical questions. Meanwhile, many have found it a hard conversation to enter, not least because of the contested nature of its key terms and convictions. Non-specialists can find it difficult to sift through these arguments and to become familiar with the history of this movement, its most important contemporary voices, and its key claims. In the first part of this book, New Testament scholar Jamie Davies offers a retrospective introduction to the conversation, charting its development from the turn of the twentieth century to the present, surveying the contemporary situation. In the second part, Davies explores a more prospective account of the challenges and questions that are likely to energize discussion in the future, before offering some contributions to the apocalyptic reading of Paul through an interdisciplinary conversation between the fields of New Testament scholarship, Second Temple Jewish apocalypticism, and Christian systematic theology.
This study analyzes the work of Hungary's most prominent film director, written by a scholar who has known Béla Tarr personally and professionally for more than 25 years. Tracing the evolution of the director's unique characters, themes, and style, the text locates the significance of Tarr's films in their powerful vision of an entire region and its history. Tarr's films express, in their universalistic language, the shared feelings and experiences of millions of Eastern Europeans.
Everyone always seems to be talking about the end of the world—Y2K, the Mayan apocalypse, blood moon prophecies, nuclear war, killer robots, you name it. In Apocalypse Any Day Now, journalist Tea Krulos travels the country to try to puzzle out America's obsession with the end of days. Along the way he meets doomsday preppers—people who stockpile supplies and learn survival skills—as well as religious prognosticators and climate scientists. He camps out with the Zombie Squad (who use a zombie apocalypse as a survival metaphor); tours the Survival Condos, a luxurious bunker built in an old Atlas missile silo; and attends Wasteland Weekend, where people party like the world has already ended. Frightening and funny, the ideas Krulos explores range from ridiculously outlandish to alarmingly near and present dangers.
In a world gone mad, who can be trusted? As the leader of the forces of light, it’s me, Liz Phoenix, who is front and center in the effort to save mankind from destruction. Sometimes my supernatural abilities, combined with those of a half vampire and a Navajo shaman, shape-shifter, are all that stand between the human race and Armageddon. But could one, or both, of them be working for the other side? I’ve trusted these men with my life, time and time again, but when the end is near, can I trust them to be the saviors of every person on earth?