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This study explores and compares the role of the canon in the work of Brevard S. Childs, James A. Sanders, Peter Stuhlmacher, Joseph Ratzinger/Benedict XVI, and the Amsterdam School of exegesis, thus offering a broad overview of approaches and perspectives within the spectrum covered by canonical criticism. In doing so, both the theory of canonical criticism offered by each of the five is analysed and a sample of an actual exegesis is discussed. Observing that the interplay between text, reader, and community of interpretation is key to all of these approaches, the study proceeds to create a dialogue between canonical criticism and ecumenical hermeneutics, which leads to a proposal for an approach to exegesis that integrates elements of canonical hermeneutics, ecumenical hermeneutics, and intercultural perspectives.
Traces the history of canonical criticism and assesses current trends in biblical analysis, and explores the relationship between contemporary interpretations of holy texts and their ancient meanings.
The Canonical Approach makes a detailed assessment of Brevard Childs' 'canonical approach' to biblical interpretation. A careful analysis of Childs' work identifies a number of historical, hermeneutical, and theological issues that are central both to Childs' programme and to the wider methodological debate. These include the adequacy of the historical-critical tools, their relationship to the more recent, 'synchronic' approaches, the role of the interpreter's own presuppositions, the viability of working from a specific faith-commitment, and ways in which the ancient texts can 'speak' to the modern Church. After an incisive discussion of these questions it is suggested how Childs' programme can be set on a sounder methodological basis. This book is particularly notable for its clarification of Childs' approach, and for its original solutions to a number of central methodological problems.
The face of African Christianity is becoming Pentecostal. African Pentecostalism is a diverse movement, but its collective interest in baptism in the Spirit and the result of Pentecost in daily living binds it together. Pentecostals read the Bible with the expectation that the Spirit who inspired the authors will again inspire them to hear it as God's word. They emphasize the experiential, at times at the cost of proper doctrine and practice. This book sketches an African hermeneutic that provides guidance to a diverse movement with many faces, and serves as corrective for doctrine and practice in the face of some excesses and abuses (especially in some parts of the neo-Pentecostal movement). African Pentecostalism's contribution to the hermeneutical debate is described before three points are discussed that define it: the centrality of the Holy Spirit in reading the Bible, the eschatological lens that Pentecostals use when they read the Bible, and the faith community as normative for the interpretation of the Bible.
For the New Testament writers, the Old Testament scriptures and the teachings of Jesus were key sources of authority and influence. When these influences are considered alongside each other, each can illuminate the other, deepening the New Testament writers’ presentation of Jesus and our understanding of their interpretations. In Jesus and Scripture, Tom Parker examines the way in which Hebrews, James, and 1 and 2 Peter deal with these two different sources of authority, how they relate to each other, and what shifts have occurred historically and theologically within the writing of these texts. Treating the four epistles methodologically, Parker examines the particular ways in which each writer draws on the Hebrew scriptures. Ultimately, he argues convincingly that the nascent Jesus tradition, particularly via oral routes, influenced the way the Old Testament was processed by these various New Testament writers.
As one of the leading figures in New Testament studies, Robert W. Wall has continually focused on the function of the New Testament as a "canonical” or authoritative collection of writings, reflecting not only the content and essence of the Church's emerging faith, but also the life to that community of followers of Jesus who eventually became widely known as “Christians.” In the vein of his defining work, The New Testament as Canon: A Reader in Canonical Criticism, Wall now reflects upon his more recent body of study. Always emphasizing 'canonical conversation', Wall had collected and revised some of his most important essays of the last two decades, including Unity of Luke and Acts (2010), The Unifying Theology of the Catholic Epistles (2003-13) and Images of Church in John's Revelation (2015). Completed by a new essay on the canonical approach to the Paratext of Hebrews, and with vital "introductory notes" for each chapter that highlight both Wall's revisions and his response to critical reception, this book is yet one more asset in Wall's continuing pursuit of the canonical function of the church's Scriptures.
Old Catholic theology is the theology that is characteristic of the Old Catholic Churches of the Union of Utrecht. Old Catholic Theology: An Introduction, authored by Peter-Ben Smit, an acknowledged expert in the field, outlines the main characteristics of and influences on Old Catholic theology, as well as the extant ecumenical relationships of the Old Catholic Churches. In doing so, it covers what may be called 'mainstream' Old Catholic theology, while also discussing the diversity within the Old Catholic tradition. Particular attention is given to the Old Catholic approach to theology in general and to ecclesiology, sacramental theology and ecumenical theology in particular. Further foci include the version of communio-theology, the appertaining sacramental understanding of the church, the inherent connection between theology and (liturgical) spirituality, the distinct branch of communal hermeneutics and the understanding of the appeal to the early Church that Old Catholic theologians developed in the course of the 20th century.
Most characters in the Bible are men, yet they are hardly analysed as such. Masculinity and the Bible provides the first comprehensive survey of approaches that remedy this situation. These are studies that utilize insights from the field of masculinity studies to further biblical studies. The volume offers a representative overview of both fields and presents a new exegesis of a well-known biblical text (Mark 6) to show how this approach leads to new insights. By presenting the field of masculinity studies, the volume performs a service for those working in biblical studies and related disciplines, but have not explored this approach yet. At the same time, the volume shows, by surveying the past two decades of publications in the field, what results have been achieved so far and where open questions remain. In the exegesis of Mark 6, it becomes clear that one of these challenges, the often very specific and intersectional character of masculinity, can be addressed successfully when consciously combining approaches such as narrative and ritual analyses.
Modern Christian theology has been problematic with the schism between the Bible and theology, and between biblical studies and systematic theology. Brevard Springs Childs is one of those biblical scholars who dismiss this «iron curtain» separating the two disciplines. Theological Exegesis in the Canonical Context: Brevard Springs Childs's Methodology of Biblical Theology analyzes Childs's concept of theological exegesis in the biblical canons. Childs disregards negative influences of the historical-critical method by establishing canon-based theological exegesis that leads into confessional biblical theology. He demonstrates forcefully the inadequacies of the historical-critical method in practicing biblical theology. His canonical approach establishes post-critical Christian biblical theology and works within the traditional framework of faith seeking understanding. Childs's biblical theology has a double task: descriptive and constructive, the former connects biblical theology with exegesis, the latter with dogmatics. He uses a comprehensive model that combines a thematic investigation of the essential theological contents of the Bible with a systematic analysis of the contents of the Christian faith. Childs's theological exegesis in the canonical context offers a new interpretation in the modern history of Christian theology.
The World Council of Churches has called for renewed theological reflection on the biblical roots of ordination to strengthen the vocational identity of the ordained and to provide a framework for ecumenical dialogue. This book is a response to that call. It is grounded in the assumption that the vocation of ordination requires an understanding of holiness and how it functions in human religious experience. The goal is to construct a biblical theology of ordination that is embedded in broad reflection on the nature of holiness. Dozeman's study of holiness and ministry interweaves three methodologies. The first, from the History of Religions, describes two theories of holiness in the study of religion, as a dynamic force and as a ritual resource. Both play a central role in biblical literature and establish the paradigm of ordination to Word and Sacrament in Christian tradition. Second, the study of the formation of the Mosaic Office illustrates how the two views of holiness model ordination to the prophetic word and to the priestly ritual. Third, Canonical Criticism provides the lens to explore the ongoing influence of the Mosaic Office in the New Testament literature. Holiness and Ministry will assist candidates for ordination to discern their call experience and establish professional identity within individual traditions of Christianity, while also providing a resource for ecumenical dialogue on the nature and purpose of Christian ordination.