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In this third book in the Old and New series, author Maura Roan McKeegan recounts how all the world spoke one language--until the people of Shinar became too proud, and the Lord came down from heaven and confused their words. What can undo the chaos? And how will Pentecost help God's children understand one another again? Building the Way to Heaven helps young readers to see God's plan of salvation unfold within the stories of the Tower of Babel and Pentecost. See biblical typology--the Old Testament people, symbols, and events that foreshadow the New Testament--come to life in Building the Way to Heaven. Ages 3 and up. About the Author Maura Roan McKeegan grew up in Potomac, Maryland, and now lives in Steubenville, Ohio, with her husband Shaun and their four children. Her articles have appeared in publications such as Franciscan Way, Guideposts, Lay Witness, and My Daily Visitor. She is the author of the award-winning Old and New Series. About the Illustrator Ted Schluenderfritz is the illustrator of several books including A Life of Our Lord for Children, The Book of Angels, and Darby O'Gill and the Good People. He is a freelance graphic designer and the art director for Catholic Digest and Gilbert Magazine. He lives in Littleton, Colorado with his wife Rachel and their six children. You can view more of his work at www.5sparrows.com. About the Series What do the Old and New Testaments have in common? To answer this question, Maura Roan McKeegan presents biblical typology for children. Taking familiar stories from the Old and New Testaments and placing them side by side, children can easily understand at an early age what St. Augustine meant when he said that "the New Testament lies hidden in the Old and the Old Testament is revealed in the New."
How do we hear the Spirit's voice in Scripture? Once we have done responsible exegesis, how may we expect the Spirit to apply the text to our lives and communities? In Spirit Hermeneutics biblical scholar Craig Keener addresses these questions, carefully articulating how the experience of the Spirit that empowered the church on the day of Pentecost can -- and should -- dynamically shape our reading of Scripture today. Keener considers what Spirit-guided interpretation means, explores implications of an epistemology of Word and Spirit for biblical hermeneutics, and shows how Scripture itself models an experiential appropriation of its message. Bridging the Word-Spirit gap between academic and experiential Christian approaches, Spirit Hermeneutics narrates a way of reading the Bible that is faithful both to the Spirit-inspired biblical text and the experience of the Spirit among believers. -- from book flap.
In recent years, more and more Christians have come to appreciate the Bible's teaching that the ultimate blessed hope for the believer is not an otherworldly heaven; instead, it is full-bodied participation in a new heaven and a new earth brought into fullness through the coming of God's kingdom. Drawing on the full sweep of the biblical narrative, J. Richard Middleton unpacks key Old Testament and New Testament texts to make a case for the new earth as the appropriate Christian hope. He suggests its ethical and ecclesial implications, exploring the difference a holistic eschatology can make for living in a broken world.
A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter images of God commanding and engaging in horrendous violence: one the other hand, we encounter the non-violent teachings and example of Jesus, whose loving, self-sacrificial death and resurrection is held up as the supreme revelation of God’s character in the New Testament. How do we reconcile the tension between these seemingly disparate depictions? Are they even capable of reconciliation? Throughout Christian history, many different answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different ‘gods’ to recent social and cultural theories of metaphor and narrative representation. The Crucifixion of the Warrior God takes up this dramatic tension and the range of proposed answers in an epic constructive investigation. Over two volumes, renowned theologian and biblical scholar Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, we must take just as seriously the absolute centrality of the crucified and risen Christ as the supreme revelation of God. Developing a theological interpretation of Scripture that he labels a “cruciform hermeneutic,” Boyd demonstrates how Scripture’s violent images of God are completely reframed and their violence subverted when they are interpreted through the lens of the cross and resurrection. Indeed, when read through this lens, Boyd argues that these violent depictions can be shown to bear witness to the same self-sacrificial character of God that was supremely revealed on the cross.
We read the Bible and interpret Scripture in order to live in grace-filled relation to God's divine purpose.When we approach the Bible as Scripture author, Joel Green, takes seriously the faith statement that the Bible is our Book; these scriptures are our Scripture. We are not reading someone else's mail--as though reading the Bible had to do foremost with recovering an ancient meaning intended for someone else and then translating its principles for use in our own lives. When we recall that we are the people of God to whom the Bible is addressed as Scripture, we realize that the fundamental transformation is not the transformation of an ancient message into a contemporary meaning, bur rather the transformation of our lives by means of God's Word. This means that reading the Bible as Scripture has less to do with what tools we bring to the task, however important these may be, and more to do with our own dispositions as we come to our engagement with Scripture. We come not so much to retrieve facts or to gain information, but to be formed and ultimately, transformed. Scripture does not present us with texts to be mastered but with a Word, God's Word, intent on mastering us, on shaping our lives.
What do Adam and Jesus have in common? What do Eve and Mary have in common? More than you think! With full color illustrations, Maura Roan McKeegan has brought to life biblical typology for children. Taking familiar biblical stories from the Old and New Testaments and placing them side by side, children can see biblical typology jump off the page. Biblical typology is when a person or an event in the Old Testament foreshadows a person or an event in the New Testament. The Bible is full of these fascinating “types.” Children can now discover similarities of types without any difficulty, and easily understand at an early age what St. Augustine meant when he said that the New Testament lies hidden in the Old and the Old Testament is revealed in the New. Recommended for ages 3 and up.
The United States is one of history's great Christian nations, but our unique history, success, and global impact have seduced us into believing we are something more--God's New Israel, the new order of the ages, the last best hope of mankind, a redeemer nation. Using the subtle categories that arise from biblical narrative, Between Babel and Beast analyzes how the heresy of Americanism inspired America's rise to hegemony while blinding American Christians to our failures and abuses of power. The book demonstrates that the church best serves the genuine good of the United States by training witnesses--martyr-citizens of God's Abrahamic empire.
With a scholar's mind and a pastor's heart, N. T. Wright guides us through the New Testament book of Acts, moving us from the world in which it was lived into the world in which we must live it again. Twenty-four sessions for group or personal study.
What should we expect from an outpouring of the Holy Spirit? Is it always associated with a manifestation of the gift of tongues? Find out the answers to these questions and many others in this dynamic little book.
This is the story of the transformation of the ways in which the increasingly Christianized elites of the late antique Mediterranean experienced and conceptualized linguistic differences. The metaphor of Babel stands for the magnificent edifice of classical culture that was about to reach the sky, but remained self-sufficient and self-contained in its virtual monolingualism – the paradigm within which even Latin was occasionally considered just a dialect of Greek. The gradual erosion of this vision is the slow fall of Babel that took place in the hearts and minds of a good number of early Christian writers and intellectuals who represented various languages and literary traditions. This step-by-step process included the discovery and internalization of the existence of multiple other languages in the world, as well as subsequent attempts to incorporate their speakers meaningfully into the holistic and distinctly Christian picture of the universe.