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William James's Varieties of Religious Experience is one of the most renowned works of the famous psychologist and founder of pragmatism, and a fully accomplished anthropological analysis of the phenomenon of religion. In this book a selection of 10 papers from international scholars, previously presented at the International Centennary Conference in Celebration of The Gifford Lectures at University of Edinburgh in 2002, explore the theoretical and historical 'fringes' of James's work in the attempt to provide new insights into some major issues involved therein. The book is divided into two parts. The first part deals with important philosophical and psychological issues related to James's account of religious experience. A second shorter section lays a focus a on the historical sources and reception of James's ideas in American and European culture.
The Fringes of Belief is the first literary study of freethinking and religious skepticism in the English Enlightenment. Ellenzweig aims to redress this scholarly lacuna, arguing that a literature of English freethinking has been overlooked because it unexpectedly supported aspects of institutional religion. Analyzing works by John Wilmot, Earl of Rochester, Aphra Behn, Jonathan Swift, and Alexander Pope, she foregrounds a strand of the English freethinking tradition that was suspicious of revealed religion yet often strongly opposed to the open denigration of Anglican Christianity and its laws. By exposing the contradictory and volatile status of categories like belief and doubt this book participates in the larger argument in Enlightenment studies—as well as in current scholarship on the condition of modernity more generally—-that religion is not so simply left behind in the shift from the pre-modern to the modern world.
A New York Times Book Review Editors’ Choice Selection A history with sweeping implications, American Messiahs challenges our previous misconceptions about “cult” leaders and their messianic power. Mania surrounding messianic prophets has defined the national consciousness since the American Revolution. From Civil War veteran and virulent anticapitalist Cyrus Teed, to the dapper and overlooked civil rights pioneer Father Divine, to even the megalomaniacal Jim Jones, these figures have routinely been dismissed as dangerous and hysterical outliers. After years of studying these emblematic figures, Adam Morris demonstrates that messiahs are not just a classic trope of our national culture; their visions are essential for understanding American history. As Morris demonstrates, these charismatic, if flawed, would-be prophets sought to expose and ameliorate deep social ills—such as income inequality, gender conformity, and racial injustice. Provocative and long overdue, this is the story of those who tried to point the way toward an impossible “American Dream”: men and women who momentarily captured the imagination of a nation always searching for salvation.
The book presents a novel defense of the beneficial epistemic effect that extra logical features can have on the assessment of religious arguments.
Drawing on psychology, philosophy, and literature, William James's classic survey of religious belief gathers testimony from a huge range of diverse sources to construct a defence of the individual religious experience. It speaks powerfully to the modern debate on atheism and faith, in the most critically up-to-date edition available.
In this fascinating book, Julie Ingersoll draws on years of research, Reconstructionist publications, and interviews with believers to paint the most complete portrait of the Christian Reconstructionist movement yet published.
Rigid adherence to scientism—as opposed to a healthy respect for science—is all too prevalent in our world today. Rather than leading to a deeper understanding of our universe, this worldview actually undermines real science and marginalizes morality and religion. In this book, celebrated philosopher J. P. Moreland exposes the selfdefeating nature of scientism and equips us to recognize scientism’s harmful presence in different aspects of culture, emboldening our witness to biblical Christianity and arming us with strategies for the integration of faith and science—the only feasible path to genuine knowledge.
Choosing My Religion is a luminous memoir, crafted with the eye of a journalist and the art of a novelist by New York Times Magazine writer and editor Stephen J. Dubner. By turns comic and heartbreaking, it tells the story of a family torn apart by religion, sustained by faith, and reunited by truth.
Anthropologist Devaka Premawardhana arrived in Africa to study the much reported "explosion" of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such places in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. In Faith in Flux, Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous and historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches—many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many—a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to downplay the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.
William James's The Varieties of Religious Experience is one of the most renowned works of the famous psychologist and founder of pragmatism, and a fully accomplished anthropological analysis of the phenomenon of religion. In this book a selection of 10 papers from international scholars, previously presented at the International Centennary Conference in Celebration of The Gifford Lectures at the University of Edinburgh (UK) in 2002, explore the theoretical and historical "fringes" of James's work in the attempt to provide new insights into some major issues involved therein. The book is divided into two parts. The first part deals with important philosophical and psychological issues related to James's account of religious experience. A second shorter section lays a focus on the historical sources and reception of James's ideas in American and European culture. Sergio Franzese received his Ph.D. in philosophy from Vanderbilt University. He is Assistant Professor at the Department of Social Sciences at the University of Lecce (Italy). His studies focused on American pragmatism, in particular on William James, nineteenth-century continental philosophy and phenomenology. His production includes several articles and translations, and major works such as of L'uomo indeterminato. Saggio su William James (D'Anselmi, 2000) and Nietzsche e l'America (ETS, 2005). Felicitas Kraemer holds a doctoral degree in philosophy from the University of Heidelberg (Germany). She teaches philosophy at the University of Dsseldorf (Germany). Her works include a book on William James's conception of reality, Erfahrungsvielfalt und Wirklichkeit: Zu William James' Realittsverstndnis, 2006, and articles on American Philosophy and on emotion theory in ethics and the philosophy of mind.