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Enhanced by a new afterword dealing with the post-September 11th world, a provocative exploration of issues of human society and destiny answers such questions as, is there a direction to human history? does history have an end? and where are we now? Reprint. 25,00 first printing.
First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
In Time as History, a collection of his 1969 Massey lectures, George Grant reviews the thought of Nietzsche and concludes that the conception of time as history is not one in which it is possible to live a fully human life. Grant was the first Canadian philosopher to pay serious attention to the thought of Friedrich Nietzsche, and his analysis of the German philosopher forms the central focus of the lectures. William Christian has restored material from the broadcast version of the lectures. His introduction places Grant's interest in Nietzsche in the perspective of Grant's developing analysis of technology and draws extensively on Grant's unpublished notebooks and lectures.
Alexis de Tocqueville arrived in the United States for the first time in May 1831, commissioned by the French government to study the American prison system. For the next nine months he and his companion, Gustave de Beaumont, traveled and observed not only prisons but also the political, economic, and social systems of the early republic. Along the way, they frequently reported back to friends and family members in France. This book presents the first translation of the complete letters Tocqueville wrote during that seminal journey, accompanied by excerpts from Beaumont's correspondence that provide details or different perspectives on the places, people, and American life and attitudes the travelers encountered. --from publisher description.
‘The Anthem Companion to Alexis de Tocqueville’ contains original interpretations of Tocqueville’s major writings on democracy and revolution as well as his lesser-known writings on colonies, prisons and minorities. The Introduction by Daniel Gordon discusses how Tocqueville was canonized during the Cold War and the need to reassess the place of Tocqueville’s voice in the conversation of post-Marxist social theory. Each chapter that follows compares Tocqueville’s ideas on a given subject with those of other major social theorists, including Bourdieu, Dahl, Du Bois, Foucault, Lévi-Strauss and Marx. This comprehensive volume is based on the idea that Tocqueville was not merely a founder or precursor whose ideas have been absorbed into modern social science. The broad questions that Tocqueville raised, his comparative vision, and his unique vocabulary and style can inspire deeper thinking in the social sciences today.
Ever since its first publication in 1992, the New York Times bestselling The End of History and the Last Man has provoked controversy and debate. "Profoundly realistic and important...supremely timely and cogent...the first book to fully fathom the depth and range of the changes now sweeping through the world." —The Washington Post Book World Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
Designed for undergraduate students, a historical survey of the most important political philosophers in the Western tradition. This volume provides an unequaled introduction to the thought of chief contributors to the Western tradition of political philosophy from classical Greek antiquity to the twentieth century. Written by specialists on the various philosophers, this third edition has been expanded significantly to include both new and revised essays.
Michael Oakeshott, the foremost British political philosopher of the twentieth century, died in 1990, leaving a substantial collection of unpublished material. Yale University Press is continuing to make available the best of these illuminating works. In this polished and hitherto unknown work, Oakeshott argues that modern politics was constituted out of a debate, persistent through centuries of European political experience down to our own day, over the question "What should governments do?" According to Oakeshott, two different answers have dominated our thought since the fifteenth century. One, exemplified by such thinkers as Rousseau and Marx, expresses a belief in the capacity of human beings to control, design, and monitor all aspects of social and political life, a belief fostered by the intoxicating increase in power available to governments in modern times. On the other hand, sceptics such as Montaigne, Pascal, and Hobbes argued that governments cannot, in principle, produce perfection and that we should prevent concentrations of power that may result in tyrannies that oppress the dignity of the human spirit. Oakeshott exposes the pitfalls of both positions and shows the value of a middle ground that incorporates scepticism with enough faith to avoid total quietism. Readers of Oakeshott will find here the thinking that lies behind his famous definition of politics as "the pursuit of intimations.".