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In this highly acclaimed book, one of the most prominent theologians in the world offers a theological and psychoanalytic assessment of Freud’s atheism and of its implications for current psychoanalytic practice. In the original section of the book, now entitled "God--An Infantile Illusion?,” Hans K�ng traces Freud’s views on religion and religious longing, compares Jung’s and Adler’s attitudes toward religion, shows that Freud’s arguments against the existence of God are theologically unsound, and concludes with a frank and provocative discussion of what psychoanalysis may be able to teach the Christian Church. In a new section, "Religion--The Final Taboo?,” K�ng points out that religions still plays a negligible role in the practice of psychoanalysis, despite its increasing importance in the lives of most people. Has religion replaced sex, K�ng asks, as an integral facet of human experience ignored or repressed by the very profession that seeks to enlighten? Reviews of the first edition: "This should stand as one of Dr. K�ng’s finest works.”--Edmund Fuller, Wall Street Journal "A balanced, thorough, and very readable discussion of Freud’s critique of religion... A model of the clarity, honesty, and fairness we can always expect to find in K�ng’s writings.” -John F. Haught, America "An honest, sympathetic pro-and-con assessment of specific elements of Freud’s critique by a well-known German Catholic theologian, easily accessible to the interested layperson and valuable for both theologians and psychologists.”--Library Journal "K�ng carefully, sympathetically investigates Freud’s interpretations of religion, both within his clinical theories and personal history.” -Lisa Mitchell, Los Angeles Times
Compares and contrasts the beliefs of two famous thinkers, Sigmund Freud and C.S. Lewis, on topics ranging from the existence of God and morality to pain and suffering.
In this study, the author reviews and reorganizes data about Freud's development and life circumstances to provide a psychodynamic interpretation of his rejection of God. She contends that Freud's early life made it impossible for him to believe in a provident and caring divine being.
While psychiatry is not much interested in existential pain, and Christian theologians are not concerned with disorders of the brain, Dan Blazer thinks they should be. "Freud vs. God" aims to rekindle the debate between the soul and the mind, between Christianity and psychiatry. This important and provocative book is a "must" read for all psychiatrists, theologians, pastors, counselors, and interested laypersons.
(Dover thrift editions).
Alister McGrath and Joanna Collicutt McGrath present a reliable assessment of The God Delusion by Richard Dawkins, famed atheist and scientist, and the many questions this book raises--including, above all, the relevance of faith and the quest for meaning.
Essays on atheism by Kurt Baier, John Dewey, Paul Edwards, Antony Flew, Sigmund Freud, Erich Fromm, Sidney Hook, Walter Kaufmann, Corliss Lamont, Wallace I. Matson, H.J. McCloskey, Ernest Nagel, Kai Nielsen, Richard Robinson, Bertrand Russell, and Michael Scriven.
Argues that Freud was an atheist and that atheism was an important prerequisite for his development of psychoanalysis
The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.