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In its first half century the United States was visited by scores of curious European travellers who came to investigate the strange new world that was being created in the Western Hemisphere. In their accounts of the experience they praised, or condemned, the institutions and national characteristics spread out before them, seized avidly upon all differences from the European norm, and worried each peculiarity beyond recognition and beyond any just limit of its importance. Americans themselves, with the keen sensitiveness of the young and the boasting enthusiasm natural to vigorous creators of new ideas and institutions, examined the work of their hands and, believing it good, reassured themselves and answered their calumniators in a flood of aggressive replies. Every American interested in a reform movement, a new cult, or a Utopian scheme burst into print, adding another to the rapidly growing list of polemic books and pamphlets. From this variety of sources, it is possible to recapture something of the inward spirit that gave rise to the more familiar and more tangible events of America’s youth.
Freedom's Ferment was first published in 1944. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. In this historical synthesis of men and movements, Alice Felt Tyler shows in action the democratic faith of the young American republic. She tells the stories of the reform movements and social and religious experiments characteristic of the early half of the nineteenth century. The early efforts toward social and economic equality — later engulfed in the urgent issues of the Civil War—are here depicted and interpreted in their relation to the history of American thought and action. Freedom's Ferment divides the movements of the early 1800's into two groups: the cults and utopias of varied origins and the humanitarian crusades. A wave of revivalistic religions swept the country. Here is the story of the Millerites, who believed the end of the world would come on October 22, 1844, of the Spiritualists, Rappites, the Mormons, the Shakers. Many experiments in communal living were instituted by religious groups, but others were entirely social in concept. Life at Brook Farm, in Robert Owen's colony, in the Oneida Community, and a score of others, is interestingly reconstructed. Humanitarian reforms and crusades represent the other phase of the movements. Tyler, "exasperated by all the silly twaddle being written about the eccentricities" of the early American republic, shows these movements and the leaders—event the crackpots—as manifestations of the American creed of perfectibility. Prison and educational reforms, work for delinquents and unfortunates, crusades for world peace, temperance, and women's rights flourished. All to be overshadowed by the antislavery movement and submerged temporarily by the Civil War. Freedom's Ferment pictures the days when the pattern for the American way of life and the fundamentals of the American faith were being set by crusaders who fought for righteousness. The changes in out social picture have altered the form of the humanitarian movements but not the purpose. Interpretative and critical, the book show the ferment of the period and the urge to reform, found in every phase of life, to be the result of the fusion of religious freedom and political democracy.
Hailed in The New York Times Book Review as "the single best book written in recent years on the sweep of American political history," this groundbreaking work divides our nation's history into three "regimes," each of which lasts many, many decades, allowing us to appreciate as never before the slow steady evolution of American politics, government, and law. The three regimes, which mark longer periods of continuity than traditional eras reflect, are Deferential and Republican, from the colonial period to the 1820s; Party and Democratic, from the 1830s to the 1930s; and Populist and Bureaucratic, from the 1930s to the present. Praised by The Economist as "a feast to enjoy" and by Foreign Affairs as "a masterful and fresh account of U.S. politics," here is a major contribution to the history of the United States--an entirely new way to look at our past, our present, and our future--packed with provocative and original observations about American public life.
In the first decades of the American republic, Mary White, a shopkeeper's wife from rural Boylston, Massachusetts, kept a diary. Woven into its record of everyday events is a remarkable tale of conflict and transformation in small-town life. Sustained by its Puritan heritage, gentry leadership, and sense of common good, Boylston had survived the upheaval of revolution and the creation of the new nation. Then, in a single generation of wrenching change,the town and tis people descended into contentious struggle. Examining the tumultuous Jacksonian era at the intimate level of family and community, Mary Babson Fuhrer brings to life the troublesome creation of a new social, political, and economic order centered on individual striving and voluntary associations in an expansive nation. Blending family records and a rich trove of community archives, Fuhrer examines the "age of revolutions" through the lens of a rural community that was swept into the networks of an expanding and urbanizing New England region. This finely detailed history lends new depth to our understanding of a key transformative moment in American history.
When Atlanta enacted prohibition in 1885, it was the largest city in the United States to do so. A Most Stirring and Significant Episode examines the rise of temperance sentiment among freed African Americans that made this vote possible—as well as the forces that resulted in its 1887 reversal well before the 18th Amendment to the Constitution created a national prohibition in 1919. H. Paul Thompson Jr.'s research also sheds light on the profoundly religious nature of African American involvement in the temperance movement. Contrary to the prevalent depiction of that movement as being one predominantly led by white, female activists like Carrie Nation, Thompson reveals here that African Americans were central to the rise of prohibition in the south during the 1880s. As such, A Most Stirring and Significant Episode offers a new take on the proliferation of prohibition and will not only speak to scholars of prohibition in the US and beyond, but also to historians of religion and the African American experience.