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In Freedom through Submission Johannes Renders explores Danish-Muslim statements on human freedom, analysing the Muslim community’s attempts to reconfigure a public debate that pits freedom against islam.
In the last decade a number of women-led mosques have emerged in Europe and North America. In The Making of a Mosque with Female Imams Jesper Petersen documents the serendipitous, yet predictable, emergence of the Mariam Mosque in Copenhagen.
Bachelor Thesis from the year 2013 in the subject Politics - Topic: Public International Law and Human Rights, , course: HR-II, language: English, abstract: The problem emerges as a result of cartoons of Prophet Mohammad (P.B.U.H.) in 2005 by the Danish Newspaper "Jayllands Posten". It created a situation that exposed the differences of different worlds based on religions and beliefs. Freedom of expression and opinion in international instruments based on acknowledged human rights became controversial in relation to rights and duties. In regards to Danish cartoons, principles of harm and offence as explained by Mill and Feinberg and their legal validity are applied to judge the situation. Laws are based on norms and values philosophically exerted out of customs and practices. I would present that human behaviors are meant to be treated based on realities but not on cynic philosophical argumentations or debates. My purpose of research on the cartoons violence issue is to explain the moral grounds of universal human rights standards required to solve the dilemma peacefully. I have presented past, present and future of the controversy. All the conflict is misrepresented if they are presented out of context in relation to discussing the history of the conflict. For instance all the conflicts which are a threat to world peace have long history. And almost all the conflicts are based on religious grounds, for instance Palestine, Kashmir and the recent phenomenon terrorism is not out of this circle at all. My aim was to understand and give a brief but broad view of the cartoon controversy by describing its past as well. Describing religious conflict as the historical background does not mean we are still following the past but my aim was to show the current situation of our world which has become a global village in which personal bias of a single person can escalate a world conflict if few people decide to manipulate the situation. I certainly disprove any "clash of civilizations" but wanted to explain how we can build bridges among different cultural and social differences.
This book takes a fascinating look at the role of the Arab-Islamic world in the rise of the West. It examines the cultural transmission of ideas and institutions in a number of key areas, including science, philosophy, humanism, law, finance, commerce, as well as the Arab-Islamic world's overall impact on the Reformation and the Renaissance.
The tension between blasphemy laws and the freedom of expression in modern times is a key area of debate within legal academia and beyond. With contributions by leading scholars, this volume compares blasphemy laws within a number of Western liberal democracies and debates the legitimacy of these laws in the twenty-first century. Including comprehensive and up-to-date comparative country studies, this book considers the formulation of blasphemy bans, relevant jurisprudential interpretations, the effect on society, and the ensuing convictions and penalties where applicable. It provides a useful historical analysis by discussing the legal-political rationales behind the recent abolition of blasphemy laws in some Western states. Contributors also consider the challenges to the tenability of blasphemy laws in a selection of well-balanced theoretical chapters. This book is essential reading for scholars working within the fields of human rights law, philosophy and sociology of religion, and comparative politics.
In Western Europe, populist radical right parties are calling for a return to Christian or Judeo-Christian values and identity. The growing electoral success of many of these parties may suggest that, after decades of secularisation, Western Europeans are returning to religion. Yet these parties do not tell their supporters to go to church, believe in God, or practise traditional Christian values. Instead, they claim that their respective national identities and cultures are the product of a Christian or Judeo-Christian tradition which either encompasses—or has produced—secular modernity. This book poses the question: if Western European politics is secular, why has religious identity become a core element of populist radical right discourse? To answer this question, Morieson examines the discursive use of religion by two of the most powerful and influential populist radical right parties: The French National Front and the Dutch Party for Freedom. Based on this examination, he argues that the populist radical right has capitalised on a cultural shift engendered by the increasing visibility of Islam in Europe. Western Europeans’ encounter with Islam has revealed the non-universal nature of Western European secularism to Europeans, and demonstrated the secularisation of Christianity into Western European ‘culture.’ This, in turn, has allowed secular French and Dutch citizens to identify themselves—as well as their nation and, ultimately, Western civilisation—as Christian or Judeo-Christian. Seizing on this cultural shift, the author contends that the National Front and Party for Freedom have built successful and similar brands of reactionary politics based on the notion that contemporary secularism is a product of Europe’s Christian heritage and values, and that therefore Muslim immigration is an existential threat to the core values of European politics, including the differentiation of politics and religion, and of church and state. ‘Religion and the Populist Radical Right: Secular Christianism and Populism in Western Europe’ will be of interest to scholars and researchers working on the intersections of Political Science, Sociology, and Religion. It will also appeal to the general audience interested in the relationship between populism in Western Europe and religious identity as it is written in an accessible style.
We must ask ourselves, can we allow a group of fundamentalist Muslims following the culture of Islam to freely attack our country, our Democratic institutions, our freedom of speech, our freedom of religion, our very civilization and get away with it? This is a very controversial subject. Our president tells us, Islam is a religion of peace. Yet, we see many examples of the violence of Islam throughout the world and a long history of well documented Islamic violence for over 1400 years. What is the truth? Our country has always welcomed immigrants from all walks of life and from every religion. We protect religions in this country. But is Islam truly only a religion? Should Islam have "religion status"? That subject will be discussed in this book. Some exclaiming, "fear of the threat of Islam," are accused of Islamophobia, but when you examine the historical facts, like the 9/11 attack in New York City by Muslims that destroyed the World Trade Center and killed nearly 3,000 Americans, what is actually happening? Daily, in Great Britain and numerous countries in Europe, fear becomes a reality, not a phobia. In the early 1930s, we were told by many soothsayers that the Nazis were not a threat. But some leaders, like Winston Churchill, knew the truth and eventually the world woke up to his call and was energized to action to stop the evil Nazi empire which nearly took over the world. It required a disastrous World War to do it. We do not want to repeat that error and wait until it is too late to stop this insidious invasion of Islam. What is the truth? What should be our position regarding Islam? Should we expose our culture to one which says it wants to dominate us and bring to us a set of laws known as Sharia, which will make a mockery of our freedoms and subjugate women to second class status? This book details the many barbaric concepts of the philosophy of Islam and examines actions we must consider in defense of the cherished and hard-earned freedoms which are our right under the Constitution and the Bill of Rights in our democratic world. The author was born in New York City in November 1925 the eldest of three children of Dr. and Mrs. Frank H Russell. He graduated in 1950 from the University of Colorado with a Pre-Medical Major but spent much of his life in international business as a corporate executive and CEO. He has been an entrepreneur for the past 40 years. William is currently concentrating on writing. keywords: Islam, Threat to Civilization, Islam History, Islam Objectives, Violence, Sharia Law, Freedom, Invasion, Fundamentalist, Muslims
Freedom of speech and expression is considered in the West a high public good and an important social value, underpinned by legislative and ethical norms. Its importance is not shared to the same extent by conservative and devout Muslims, who read Islamic doctrines in ways seemingly incompatible with Western notions of freedom of speech. Since the Salman Rushdie affair in the 1980s there has been growing recognition in the West that its cherished value of free speech and associated freedoms relating to arts, the press and media, literature, academia, critical satire etc. episodically clash with conservative Islamic values that limit this freedom for the sake of holding religious issues sacrosanct. Recent controversies - such as the Danish cartoons, the Charlie Hebdo affair, Quran burnings, and the internet film ’The Innocence of Muslims’ which have stirred violent reactions in the Muslim world - have made the West aware of the fact that Muslims’ religious sensitivities have to be taken into account in exercising traditional Western freedoms of speech. Featuring experts across a spectrum of fields within Islamic studies, Freedom of Speech and Islam considers Islamic concepts of blasphemy, apostasy and heresy and their applicability in the modern world.
A substantial and definitive introduction to public theology by one of the leading experts in the field.A key text for third year undergraduate modules and MA courses in Social Ethics, Political Theology and Public Theology.
Secularism, Theology and Islam offers a uniquely theological analysis of the historic Danish cartoon crisis of 2005-2006, in which the publication of twelve images of the Prophet Muhammad in the Danish newspaper Jyllands-Posten ignited violent global protests. The crisis represents a politically, culturally, and religiously important event of the early 21st century, and Jennifer Veninga explores the important question of why the cartoons were published in Denmark when they were and why this matters to the larger global community. The book outlines three main interpretations of the affair as they were framed by international news media: as an issue exclusively about freedom of speech, as related to a 'clash of civilizations', or exclusively as a matter of international politics. Whilst these are important to note, the author argues that the crisis was far more complex than any of these interpretations suggest, and argues that an alternative methodology can be found in philosopher Charles Taylor's concept of the 'social imaginary', which refers to the shared norms, expectations, images and narratives of a community or nation that inform many of its shared practices. Describing the Danish social imaginary as a paradox of Christianity and secularism, Veninga explains why the new presence of Islam has been perceived as such a threat to Danish identity. The author also maintains that despite tendencies toward exclusion, the Danish imaginary also supports a move toward authentic religious pluralism. Understanding the Danish cartoon crisis is important for any community struggling with new religious diversity, especially those with largely secular identities. Furthermore, the method used to examine the crisis provides a theological analytical framework applicable to a wide variety of contemporary social and political movements and issues.