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Very few studies of free blacks have attempted to interpret the actions and events affecting them from their own perspectives. At the same time. the search for understanding the antebellum black experience in the South usually has centered on slaves. In Free Blacks in Norfolk, Virginia, 1790-1860, Tommy L. Bogger portrays lives somewhere between slavery and freedom. A free black community of skilled artisans and semi-skilled laborers emerged in Norfolk around 1800. Some free blacks earned the respect of leading white businessmen, and many enjoyed easy access to credit and steady employment. They showed no hesitation in suing recalcitrant debtors -- black or white -- and until 1805 they could count on the cooperation of court officials in helping them to collect. But from then on. free blacks experienced a steady decline in status that continued throughout the antebellum period. Legal restraints were placed on them at the same time that Norfolk's economy stagnated. and white immigrants arriving in the 1830s entered fields once monopolized by blacks. By the 1850s the free black community was sunk in hopelessness and despair. Free Blacks in Norfolk, Virginia, 1790-1860 discusses the active roles that blacks played in creating their community, contradicting prevalent images of free blacks at the mercy of whites. While previous studies of Virginia's free blacks have focused on Richmond or Petersburg, developments in Norfolk's free black community also merit analysis. Norfolk also offers the advantage of a population large enough to provide a reliable data base yet small enough to preserve the stories of individual lives. Those interested in African-American history, Virginia history, orthe South in general will find this book a valuable new resource.
The defining feature of this work is the collection of official registrations, records of emancipations, orders of apprenticeship, tax lists and other local court records of free people of color residing in Lynchburg from 1805 through the Civil War. A remarkable primary source for genealogical and historical research. -- Publisher.
A collection of 180 county court petitions designed to offer as broad a selection as possible and include the voices of all participants: black and white, slave and free, slaveholder and non-slaveholder, male and female.
Challenging notions of race and sexuality presumed to have originated and flourished in the slave South, Diane Miller Sommerville traces the evolution of white southerners' fears of black rape by examining actual cases of black-on-white rape throughout the nineteenth century. Sommerville demonstrates that despite draconian statutes, accused black rapists frequently avoided execution or castration, largely due to intervention by members of the white community. This leniency belies claims that antebellum white southerners were overcome with anxiety about black rape. In fact, Sommerville argues, there was great fluidity across racial and sexual lines as well as a greater tolerance among whites for intimacy between black males and white females. According to Sommerville, pervasive misogyny fused with class prejudices to shape white responses to accusations of black rape even during the Civil War and Reconstruction periods, a testament to the staying power of ideas about poor women's innate depravity. Based predominantly on court records and supporting legal documentation, Sommerville's examination forces a reassessment of long-held assumptions about the South and race relations as she remaps the social and racial terrain on which southerners--black and white, rich and poor--related to one another over the long nineteenth century.
Dred Scott and his landmark Supreme Court case are ingrained in the national memory, but he was just one of multitudes who appealed for their freedom in courtrooms across the country. Appealing for Liberty is the most comprehensive study to give voice to these African Americans, drawing from more than 2,000 suits and from the testimony of more than 4,000 plaintiffs from the Revolutionary era to the Civil War. Through the petitions, evidence, and testimony introduced in these court proceedings, the lives of the enslaved come sharply and poignantly into focus, as do many other aspects of southern society such as the efforts to preserve and re-unite black families. This book depicts in graphic terms, the pain, suffering, fears, and trepidations of the plaintiffs while discussing the legal system—lawyers, judges, juries, and testimony—that made judgments on their "causes," as the suits were often called. Arguments for freedom were diverse: slaves brought suits claiming they had been freed in wills and deeds, were born of free mothers, were descendants of free white women or Indian women; they charged that they were illegally imported to some states or were residents of the free states and territories. Those who testified on their behalf, usually against leaders of their communities, were generally white. So too were the lawyers who took these cases, many of them men of prominence, such as Francis Scott Key. More often than not, these men were slave owners themselves-- complicating our understanding of race relations in the antebellum period. A majority of the cases examined here were not appealed, nor did they create important judicial precedent. Indeed, most of the cases ended at the county, circuit, or district court level of various southern states. Yet the narratives of both those who gained their freedom and those who failed to do so, and the issues their suits raised, shed a bold and timely light on the history of race and liberty in the "land of the free."
The Haitian Revolution, the product of the first successful slave revolt, was truly world-historic in its impact. When Haiti declared independence in 1804, the leading powers—France, Great Britain, and Spain—suffered an ignominious defeat and the New World was remade. The island revolution also had a profound impact on Haiti’s mainland neighbor, the United States. Inspiring the enslaved and partisans of emancipation while striking terror throughout the Southern slaveocracy, it propelled the fledgling nation one step closer to civil war. Gerald Horne’s path breaking new work explores the complex and often fraught relationship between the United States and the island of Hispaniola. Giving particular attention to the responses of African Americans, Horne surveys the reaction in the United States to the revolutionary process in the nation that became Haiti, the splitting of the island in 1844, which led to the formation of the Dominican Republic, and the failed attempt by the United States to annex both in the 1870s. Drawing upon a rich collection of archival and other primary source materials, Horne deftly weaves together a disparate array of voices—world leaders and diplomats, slaveholders, white abolitionists, and the freedom fighters he terms Black Jacobins. Horne at once illuminates the tangled conflicts of the colonial powers, the commercial interests and imperial ambitions of U.S. elites, and the brutality and tenacity of the American slaveholding class, while never losing sight of the freedom struggles of Africans both on the island and on the mainland, which sought the fulfillment of the emancipatory promise of 18th century republicanism.
African Americans in Portsmouth built a strong, insulated community because they were cognizant of the need to look inward. Whether assisting the pre-Civil War escapes through the Underground Railroad, forming banks, publishing a newspaper, or providing recreational facilities, Portsmouth's African Americans created one of the most stable middle-class black communities in America. Early 20th-century leaders such as Dr. William Reid, Nancy T. Wheeler, and the Reverend Harvey N. Johnson Sr. were civic models and guiding forces for a community emerging from the ravages of slavery, and enduring the hardships of segregation. Black America: Portsmouth, Virginia captures the world of an ever-changing community and a people who persevered, no matter the odds.
WINNER OF THE BANCROFT PRIZEA New York Times Book Review and Atlantic Monthly Editors' ChoiceThomas Jefferson denied that whites and freed blacks could live together in harmony. His cousin, Richard Randolph, not only disagreed, but made it possible for ninety African Americans to prove Jefferson wrong. Israel on the Appomattox tells the story of these liberated blacks and the community they formed, called Israel Hill, in Prince Edward County, Virginia. There, ex-slaves established farms, navigated the Appomattox River, and became entrepreneurs. Free blacks and whites did business with one another, sued each other, worked side by side for equal wages, joined forces to found a Baptist congregation, moved west together, and occasionally settled down as man and wife. Slavery cast its grim shadow, even over the lives of the free, yet on Israel Hill we discover a moving story of hardship and hope that defies our expectations of the Old South.
In Generations of Freedom Nik Ribianszky employs the lenses of gender and violence to examine family, community, and the tenacious struggles by which free blacks claimed and maintained their freedom under shifting international governance from Spanish colonial rule (1779-95), through American acquisition (1795) and eventual statehood (established in 1817), and finally to slavery’s legal demise in 1865. Freedom was not necessarily a permanent condition, but one separated from racial slavery by a permeable and highly unstable boundary. This book explicates how the interlocking categories of race, class, and gender shaped Natchez, Mississippi’s free community of color and how implicit and explicit violence carried down from one generation to another. To demonstrate this, Ribianszky introduces the concept of generational freedom. Inspired by the work of Ira Berlin, who focused on the complex process through which free Africans and their descendants came to experience enslavement, generational freedom is an analytical tool that employs this same idea in reverse to trace how various generations of free people of color embraced, navigated, and protected their tenuous freedom. This approach allows for the identification of a foundational generation of free people of color, those who were born into slavery but later freed. The generations that followed, the conditional generations, were those who were born free and without the experience of and socialization into North America's system of chattel, racial slavery. Notwithstanding one's status at birth as legally free or unfree, though, each individual's continued freedom was based on compliance with a demanding and often unfair system. Generations of Freedom tells the stories of people who collectively inhabited an uncertain world of qualified freedom. Taken together—by exploring the themes of movement, gendered violence, and threats to their property and, indeed, their very bodies—these accounts argue that free blacks were active in shaping their own freedom and that of generations thereafter. Their successful navigation of the shifting ground of freedom was dependent on their utilization of all available tools at their disposal: securing reliable and influential allies, maintaining their independence, and using the legal system to protect their property—including that most precious, themselves.
Solomon Carter Fuller: Where My Caravan Has Rested is the documentation of the life and accomplishments of an African American who would not allow racism to quench resolve and commitment to a productive life in medicine and scientific research. Dr. Fuller was born in Africa in 1872, the grandson of American slaves. He was America's first black psychiatrist and one of the first black physicians to hold faculty rank at an American medical school. He was a widely published neuropathologist and a pioneer in Alzheimer's disease research. To provide the reader with some insight into the life experiences that influenced and motivated Dr. Fuller, the book traces his family history from the days of slavery to the 1950s, crossing the North American, African, and European continents. Information obtained from his personal notes and interviews with his family provide a glimpse of the racial oppression that Fuller sought to overcome in both his personal and professional lives. This classic "Horatio Alger" strive and succeed story has important implications for our understanding of American, African, and European culture. Fuller's biography is an important addition to black history and to the history of medicine, not only for its account of a man whose achievements were many, but also for its portrait of what it was like to be black in the days of slavery, during the colonization of Liberia, and as a husband, father, and physician in early 20th century white America.