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This volume forms the second part of the three-volume commentary on the fragments of Diphilus, who belongs to the prominent triad of the poets of New Comedy alongside Menander and Philemon. The present volume comprises the text and an English translation of the fragments of twenty-two plays of Diphilus, followed by a full-scale (philological, thematic, literary, interpretative, historical) commentary that also yields insight into the reception of Diphilan comedy in Roman theatre. This in-depth study of the Diphilan techniques of verbal humour and performance aims at shedding light on the dramatist's distinctive place in the comic tradition, as well as showcasing a degree of variation in the overall image of the production of new comedy.
English summary: The series 'Fragmenta Comica' will provide a complete commentary on the fragments of Greek comedy. The aim of the commentary is twofold: on the one hand, it is meant to make accessible these mostly rather challenging texts from a number of different perspectives. On the other hand, it should help in the reconstruction the plays where this is possible, as well as in achieving a literary-historical classification of the authors. The fragments and testimonia will be translated. The results obtained in the commentary will be integrated into general surveys published in the Studia Comica series: on comedy and comedy techniques such as parody and satire as well as on its political function. The project is planned to take fifteen years to complete. German summary: Die Reihe Fragmenta Comica wird die vollstandige Kommentierung der Fragmente der griechischen Komodie bieten. Ziel der Kommentare ist es, einerseits die in der Regel schwierig zu verstehenden Texte unter allen moglichen Gesichtspunkten zu erschlieaen, andererseits, wo dies moglich ist, eine Rekonstruktion der Stucke zu versuchen und eine literaturgeschichtliche Einordnung der Autoren vorzunehmen. Die Fragmente und Testimonien werden ubersetzt. Die in den Kommentaren erzielten Ergebnisse sollen in allgemeine Studien einflieaen, die in den Studia Comica veroffentlicht werden: zur Komik und komischen Techniken wie Parodie, Satire sowie zur politischen Funktion. Prof. Dr. Bernhard Zimmermann leitet die Forschungsstelle Kommentierung der Fragmente der griechischen Komodie an der Heidelberger Akademie der Wissenschaften. Die Arbeitsstelle des Projekts ist am Seminar fur Klassische Philologie der Universitat Freiburg angesiedelt. Ein Weblog berichtet aktuell uber den Fortgang des Projekts, das auf 15 Jahre ausgelegt ist. Das Projekt ist international vernetzt und arbeitet mit Zentren zur Erforschung der fragmentarisch erhaltenen griechischen Literatur in Italien, Groabritannien und den USA zusammen.
For the great Roman orator and statesman Cicero, 'the good life' was at once a life of contentment and one of moral virtue - and the two were inescapably intertwined. This volume brings together a wide range of his reflections upon the importance of moral integrity in the search for happiness. In essays that are articulate, meditative and inspirational, Cicero presents his views upon the significance of friendship and duty to state and family, and outlines a clear system of practical ethics that is at once simple and universal. These works offer a timeless reflection upon the human condition, and a fascinating insight into the mind of one of the greatest thinkers of Ancient Rome.
The era of Old Comedy (ca. 485–ca. 380 BC), when theatrical comedy was created and established, is best known through the extant plays of Aristophanes. But the work of many other poets, including Cratinus and Eupolis, the other members, with Aristophanes, of the canonical Old Comic Triad, survives in fragments.
A comprehensive look at all aspects of classical Greek comedy. Aside from the well-known plays of Aristophanes, many of the comedies of ancient Greece are known only through fragments and references written in Greek. Now a group of distinguished scholars brings these nearly lost works to modern readers with lively English translations of the surviving texts. The Birth of Comedy brings together a wealth of information on the first three generations of Western comedy. The translations, presented in chronological order, are based on the universally praised scholarly edition in Greek, Poetae Comici Graeci, by R. Kassel and C. A. Austin. Additional chapters contain translations of texts relating to comedy at dramatic festivals, staging, audience, and ancient writers on comedy. The main text is supplemented by an introduction assessing the fragments' contributions to the political, social, and theatrical history of classical Athens and more than forty illustrations of comic scenes, costumes, and masks. A glossary of komoidoumenoi—the ancient word for "people mentioned in comedies"—provides background information on the most notorious comic victims. A full index includes not only authors, play titles, and persons mentioned, but themes from the whole Greek comic sphere (including politics, literature and philosophy, celebrities and social scandals, cookery and wine, sex, and wealth).
The New Testament shows the early Church as having both stable institutions and dynamic growth in charismatic ministries. In the twenty-first century, although many historically-determined inessentials have changed, the Church’s structure remains fundamentally the same. This study looks at New Testament ministries (Eph 4:11-12), Baptism in the Holy Spirit, and the history of the gift of tongues from the Acts of the Apostles through to the charismatics of our time, to see how these elements contribute to the fast-paced, global phenomenon we call the “pentecostalization” of modern Christianity. Our research shows that much of what appears to be novel in current ecclesial movements is the fruit of charisms that have been poured out from the beginning. The disciples of Christ are still bringing “out of his treasure what is new and old.”
The volume focuses on emerging "rooms for manoeuvre" in the socialist societies of Central and Eastern Europe after the Second World War. Unlike in other works, these areas of activity are not viewed as isolated spheres where citizens could act independently from political and societal constraints. They are rather conceptualized here as geographical, social or institutional spaces whose existence was either outside of political control or more or less intentionally allowed by authorities and other decision-makers. The contributions investigate how East Germans, Poles, Romanians, Slovaks and Czechs coped with the limitations of socialist reality. How did they adopt and successfully adapt given norms to their own specific interests? To what extent were the resulting "rooms for manoeuvre" not only essential aspects of the state socialist system, but even necessary to stabilize it?