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This book explains key Franciscan values and a hope-filled vision of peace, justice, and sustainability for all of creation. Dawn M. Nothwehr engages with a wide variety of topics such as: ecological sin, environmental destruction, a positive Franciscan soteriological path forward, practical tools necessary for conversion, planet-healing actions, and life-sustaining changes. Part 1 includes two chapters on the Old and New Testament texts frequently utilized by St. Francis and St. Clare that uphold values essential for Franciscan ecotheology. Part 2 features a chapter on St. Francis and one on St. Clare, mapping the distinct major landmarks of their vernacular theologies on creation care. The two chapters of Part 3 first outline the formal Franciscan theology and spirituality of St. Bonaventure of Bagnoregio, before diving into the Christology and ethics of Blessed John Duns Scotus. In four chapters, Part 4 focuses on major ecological issues with an interdisciplinary approach considering current science, Franciscan theology, ethics, spirituality and praxis. Designed for classroom use, each chapter includes a wide variety of pedagogical features: primary texts, reflection and application, questions for reflection and discussion, suggestions for action, a short prayer and suggestions for further study.
The book explores the manuscripts written, read, and studied by Franciscan friars from the thirteenth to the fifteenth centuries in Northern Italy, and specifically Padua, assessing four key aspects: ideal, space, form and readership. The ideal is studied through the regulations that determined what manuscripts should aim for. Space refers to the development and role of Franciscan libraries. The form is revealed by the assessment of the physical configuration of a set of representative manuscripts read, written, and manufactured by the friars. Finally, the study of the readership shows how Franciscans were skilled readers who employed certain forms of the manuscript as a portable, personal library, and as a tool for learning and pastoral care. By comparing the book collections of Padua's reformed and unreformed medieval Franciscan libraries for the first time, this study reveals new features of the ground-breaking cultural agency of medieval friars.
Reading Robert Ellsberg’s profiles of holy men and women is like throwing open a window in a stuffy old church and taking in great gulps of fresh air. Henri Nouwen has described his writing as “evocative without being pious.” He broadens the traditional vision of sanctity and calls modern readers of all stripes to claim their potential for moral and spiritual growth, courage and action. By choosing relevant models and contemporary heroes, he makes holiness accessible and attractive to ordinary people. These 101 spiritual trailblazers span the centuries from Francis and Clare to Solanus Casey and Mychal Judge, with representatives from every walk of life and corner of the world. Each entry features the essential biographical facts and adds the insight and depth only Ellsberg can provide. The author’s sharp eye for signs and stories of holiness in the gritty, messy real world informs his selections, making his work unique. Obscure lay peasants, married activists, and controversial social reformers take pride of place alongside better-known theologians, founders, and canonized saints. The audio edition of this book can be downloaded via Audible.
Among the followers of St. Francis there were saints and teachers who were endowed by God with a natural and supernatural kinship with their holy founder. They developed the Franciscan spirituality which had its origin in the simple practical life and the rules of St. Francis; and they gave further, clearer expression to it both by their lives and their writings. Thus they pointed out the characteristic traits of Franciscan spirituality, both in a practical and a theoretical way. Concerning the distinctive features of Franciscan spirituality, as contained in the Franciscan tradition, suffice it to say that its essence is doctrinal Christocentrism and practical imitation of Christ, conformity with Christ, prompted by love. Distinctive aspects of Franciscan piety are childlike love of God, our Father, devotion to the Humanity of Christ, His Sacred Heart, the Holy Eucharist, the mysteries of the Nativity and the Passion, His Virgin Mother Mary, and reverence for the Catholic priesthood. Franciscan love of God finds expression also in charity to our fellowmen, understanding them as our brothers, especially in aid to the poor and sick and in apostolic zeal for souls, Christian and pagan. Total poverty detaches the Franciscan soul from creatures, but at the same time it recognizes God in created things and uses the latter to mount to God. Emphasis is placed on the will, and hence on love and action above speculation. The atmosphere in which the Franciscan spirit develops is one of individual freedom of the spirit, absence of coercive and confining methods, love of enterprise, and a sense of realism. On the path of this traditional Franciscan way of life many have attained sainthood. Thus, The Seraphic Order, which recounts their lives and virtues, can well serve as a practical textbook of Franciscan spirituality.
Saint Francis of Assisi is one of the most beloved saints. His commitment to God's will, his yearning to embrace poverty, and his attentiveness to the Spirit's presence in his life continue to inspire Christians and non-Christians alike. The Franciscan Tradition highlights some of the most influential people in Franciscan history. Using the writings of men and women from the First, Second, and Third Orders, this volume shows the breadth and depth of the Franciscan way of life. Presented here are saints and martyrs, contemplatives and preachers, theologians and reformers. They heeded God's call, found hope in Francis' mission, and now provide wisdom for those who seek to follow God. Regis J. Armstrong, OFM Cap, is a world-renowned expert on Saint Francis of Assisi and Saint Clare of Assisi. In addition to translating and editing Francis and Clare: The Complete Works and three editions of Clare of Assisi: Early Documents, he was editor-in-chief of the four-volumeFrancis of Assisi: Early Documents and has written St. Francis of Assisi: Writings for a Gospel Life, True Joy. Armstrong is The John C. and Gertrude P. Hubbard Professor of Religious Studies at the Catholic University of America. Ingrid J. Peterson, OSF, is an adjunct faculty member of the Franciscan Institute, Saint Bonaventure University, and has been an English professor at the College of Saint Teresa and Quincy University. She is a Sister of Saint Francis from Rochester, Minnesota. Peterson is the author of Clare of Assisi: A Biographical Study and coauthor of Praying With Clare of Assisi. In 2000 the Franciscan Institute awarded her the Franciscan medal for Outstanding Contribution to Scholarship in Franciscan Studies. She is the first woman to receive this honor.
General readers will enjoy learning about Saint Francis in this book and how hagiography shaped the public stories of medieval saints.
Reading Francis's writings is like being "on the road" with him 800 years ago. Biographies will only take you so far. It's impossible to truly understand Francis of Assisi without reading his own words. A scholar and lover of Francis, Sweeney has added six writings to his bestselling compilation, additional texts that we're most certain came from Francis himself. Now, short writings such as "The Form of Life He Wished for Clare," "The Sermon to the Birds," and "The Source of True Joy," combine with Francis's Rules, letters, messages, songs, praises, canticles, and final spiritual Testament in a most ideal introduction to the saint. An expanded introduction and notes add historical and theological context.