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Jonathan Klawans shows how the link between moral impurity and physical defilement, as understood by the ancient Hebrews, can be followed through to St Paul and the Christian era when the need for ritual purity was finally rejected.
This book contains an exhaustive survey of past and present Qumran research, outlining its particular development in various circumstances and national contexts. For the first time, perspectives and information not recorded in any other publication are highlighted.
The Damascus Document is the most important witness to the origins of the Qumran community. The author surveys previous research, with particular emphasis on the syntheses of H. Stegemann and J. Murphy-O'Connor. A more comprehensive view of the redaction and ideology of the document is offered, leading to the conclusion that it is originally a product of a community which traced its origins to the Babylonian exile. The extant Cairo manuscripts represent a Qumran recension, confirming the opinion of many scholars that the Qumran community originated as a splinter movement from an earlier and larger community. The Hebrew text and a translation are provided.
This volume is concerned with exploring sectarian attitudes toward wealth and the economic practices that gave rise to and issued from those attitudes. An introductory chapter establishes the state of the question. Three subsequent chapters focus on major sectarian texts: the Damascus Document, the Rule of the Community, and 4QInstruction A. Other sectarian and non-sectarian texts that mention wealth are discussed in a fifth chapter, while archaeological evidence from the Qumran region and contemporary documentary texts are introduced in chapters seven and eight. Finally, ancient secondary testimony on Essene economic practices is discussed. The book breaks new ground in arguing for several biblical rationales for the practice of shared wealth. Its integration of archaeological and documentary evidence sheds surprising new light on the economic organization of the Qumran community.
This book examines the interpretation of biblical law in the Dead Sea Scrolls and ancient Judaism. It analyzes the interpretive techniques found in the Dead Sea Scrolls to transform the meaning and application of biblical law to meet the needs of new historical and cultural settings.
"A Michael Glazier book." Includes bibliographical references (p. 329-367) and indexes.
R.H. Charles: A Biography first situates Charles's work in the history of biblical scholarship. The remainder of the book is divided into three parts that draw on material stored in several archives and other sources. The first provides an account of his early life and education in Ireland. Part two is devoted to his Oxford years (1890-1913). Within a chronological framework, the chapters regarding the Oxford period focus on his pioneering work with Jewish apocalypses as evident in his many textual editions, translations, and commentaries. For all of his major publications an attempt is made to assess how his work was received at the time and how it continues to affect the field of early Judaism. The third part furnishes a biographical overview of his work as a canon of Westminster (1913-31). At the Abbey, he carried out pastoral duties but also published books that made contributions to publicly debated issues such as divorce, while at the same time continuing his scholarly endeavours. The volume includes bibliographies of Charles's many publications and of works cited.