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This work combines the most up-to-date genetic research and the established historical record to conclusively prove that: (a) There is a clearly definable indigenous population in Britain; (b) That, in terms the United Nations Charter on the Rights of Indigenous Peoples and other internationally accepted conventions protecting the rights of indigenous peoples, the British people qualify fully for protected status; and (c) That this United Nations Organisation-mandated protection specifically includes the right of the British people to be protected from the destruction of their identity through mass immigration, integration or genetic assimilation. The genetic make-up of the British people is then discussed, including an easy-to-understand explanation of - How people can be identified and linked to specific areas using modern genetics; - How genetic evidence shows that the vast majority-between 70 and 80%-of all British people have ancestors going back to the end of the last mini ice age; - How genetic evidence shows that the Celtic, Roman, Viking/Danish and Norman conquests had almost negligible impact upon the British people; - How genetic evidence has shown that even the much-reputed Anglo-Saxon invasions did not cause any mass population replacement within the British Isles. - How, therefore, the genetic evidence proves that the vast majority of the white British population have roots going back thousands of years on the British Isles.
In 1932, Aldous Huxley published Brave New World, his famous novel about a future in which humans are produced to spec in laboratories. Around the same time, Australian legislators announced an ambitious experiment to “breed the colour” out of Australia by procuring white husbands for women of white and indigenous descent. In this study, Nadine Attewell reflects on an assumption central to these and other policy initiatives and cultural texts from twentieth-century Britain, Australia, and New Zealand: that the fortunes of the nation depend on controlling the reproductive choices of citizen-subjects. Better Britons charts an innovative approach to the politics of reproduction by reading an array of works and discourses – from canonical modernist novels and speculative fictions to government memoranda and public debates – that reflect on the significance of reproductive behaviours for civic, national, and racial identities. Bringing insights from feminist and queer theory into dialogue with work in indigenous studies, Attewell sheds new light on changing conceptions of British and settler identity during the era of decolonization.
Over the past twenty years, DNA ancestry testing has morphed from a niche market into a booming international industry that encourages members of the public to answer difficult questions about their identity by looking to the genome. At a time of intensified interest in issues of race and racism, the burgeoning influence of corporations like AncestryDNA and 23andMe has sparked debates about the commodification of identity, the antiracist potential of genetic science, and the promises and pitfalls of using DNA as a source of "objective" knowledge about the past. This book&8239;engages these debates by looking at the ways genomic ancestry testing has been used in Brazil and the United States to address the histories and legacies of slavery, from personal genealogical projects to collective racial politics. Reckoning with the struggles of science versus capitalism, "race-blind" versus "race-positive" public policies, and identity fluidity versus embodied experiences of racism, Permanent Markers seeks to explain why societies that have broadly embraced the social construction of race continue to search for, and find, evidence that our bodies are indelibly marked by the past.
Offering fresh perspectives on perennial questions of ethnicity, race, nationalism, and religion, Rogers Brubaker makes manifest the forces that shape the politics of diversity and multiculturalism today. In a lucid and wide-ranging analysis, he contends that three recent developments have altered the stakes and the contours of the politics of difference: the return of inequality as a central public concern, the return of biology as an asserted basis of racial and ethnic difference, and the return of religion as a key terrain of public contestation. “Grounds for Difference is a subtle, original, and comprehensive book. All the hallmarks of Brubaker’s earlier work, such as the conceptual clarity, the theoretical rigor—grounded in a well-researched and well-informed analysis—the crisp writing style, and the impeccable sociological reasoning are displayed here. There is a wealth of original ideas developed in this book that requires much careful reading and unpacking.” —Sinisa Malešević, H-Net Reviews “This is an imposing collection that will be another milestone in the literature of ethnicity and nationalism.” —Christian Joppke, University of Bern
Human genetics has blossomed from an obscure biological science and explanation for rare disorders to a field that is profoundly altering health care for everyone. This thoroughly updated new edition of Human Genetics: The Basics provides a concise background of gene structure and function through the lens of real examples, from families living with inherited diseases to population-wide efforts in which millions of average people are learning about their genetic selves. The book raises compelling issues concerning: • The role of genes in maintaining health and explaining sickness • Genetic testing, gene therapy, and genome editing • The common ancestry of all humanity and how we are affecting our future. Written in an engaging, narrative manner, this concise introduction is an ideal starting point for anyone who wants to know more about genes, DNA, genomes, and the genetic ties that bind us all.
This transnational collection discusses the use of Native American imagery in twentieth and twenty-first-century European culture. With examples ranging from Irish oral myth, through the pop image of Indians promulgated in pornography, to the philosophical appropriations of Ernst Bloch or the European far right, contributors illustrate the legend of "the Indian." Drawing on American Indian literary nationalism, postcolonialism, and transnational theories, essays demonstrate a complex nexus of power relations that seemingly allows European culture to build its own Native images, and ask what effect this has on the current treatment of indigenous peoples.
Markers of identity define human groups: who belongs and who is excluded. These markers are often overt – language, material culture, patterns of behaviour – and are carefully nurtured between generations; other times they can be invisible, intangible, or unconscious. Such markers of identity also travel, and can be curated, distilled, or reworked in new lands and in new cultural environments. It has always been thus: markers of identity are often central to the ties that bind dispersed, diasporic communities across lands and through time. This book brings together research that discusses a very wide range of scholarly approaches, periods, and places – from the Viking diaspora in the north Atlantic, and Anglo-Saxon treasure hoards, to what DNA can and cannot reveal about human identity, to modern, multicultural Martinique, East London, and urban Africa, and the effect of the absence of geopolitical identity, of statelessness, among the Roma and Palestinians – to better understand how markers of identity contribute to the impact of diasporas. This book was originally published as a special issue of Ethnic and Racial Studies.
Race is one of the most elusive phenomena of social life. While we generally know it when we see it, it's not an easy concept to define. Social science literature has argued that race is a Western concept that emerged with the birth of modern imperialism, whether in the sixteenth century (the Age of Discovery) or the eighteenth century (the Age of Enlightenment). This book points out that there is a disjuncture between the way race is conceptualized in the social sciences and in recent natural science literature. In the view of some proponents of natural-scientific perspectives, race has a biological- and not just a purely social - dimension. The book argues that, to more fully understand what we mean by race, social scientists need to engage these new perspectives coming from genomics, medicine, and health policy. To be sure, the long, dark shadow of eugenics and the Nazi use of scientific racism cast a pall over the effort to understand the complicated relationship between social science and medical science understandings of race. While this book rejects pseudoscientific and hierarchical ways of looking at race and affirms that it is rooted in social grounds, it makes the claim that it is time to move beyond merely repeating the "race is a social construct" mantra. The chapters in this book consider three fundamental tensions in thinking about race: one between theories that see race as fixed and those that see it as malleable; a second between Western (especially US-based) and non-Western perspectives that decenter the US experience; and a third between sociopolitical and biomedical concepts of race. The book will help shed light on multiple contemporary concerns, such as the place of race in identity formation, ethno- political conflict, immigration policy, social justice, biomedical ethics, and the carceral state.
What might be wrong with genetic accounts of personal or shared ancestry and origins? Genetic studies are often presented as valuable ways of understanding where we come from and how people are related. In Genetic Geographies, Catherine Nash pursues their troubling implications for our perception of sexual and national, as well as racial, difference. Bringing an incisive geographical focus to bear on new genetic histories and genetic genealogy, Nash explores the making of ideas of genetic ancestry, indigeneity, and origins; the global human family; and national genetic heritage. In particular, she engages with the science, culture, and commerce of ancestry in the United States and the United Kingdom, including National Geographic’s Genographic Project and the People of the British Isles project. Tracing the tensions and contradictions between the emphasis on human genetic similarity and shared ancestry, and the attention given to distinctive patterns of relatedness and different ancestral origins, Nash challenges the assumption that the concepts of shared ancestry are necessarily progressive. She extends this scrutiny to claims about the “natural” differences between the sexes and the “nature” of reproduction in studies of the geography of human genetic variation. Through its focus on sex, nation, and race, and its novel spatial lens, Genetic Geographies provides a timely critical guide to what happens when genetic science maps relatedness.
This volume covers the most important contributions to and discussions at the international symposium Migrations: Interdisciplinary Perspectives (1-3, July, University of Vienna), organised by Renée Schroeder and Ruth Wodak which was dedicated to the multiple interdisciplinary dimensions of ‘migrations’, both from the viewpoints of the Social Sciences and Humanities as well as from the manifold perspectives of the Natural Sciences. The book is organized along the following dimensions: Urban Development and Migration Peer Relations in Immigrant Adolescents: Methodological Challenges and Key Findings Migration, Identity, and Belonging Migration in/and Ego Documents Debating Migration Fundamentals of Diffusion and Spread in the Natural Sciences and beyond Media Representations of Migrants and Migration Migration and the Genes