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Elie Wiesel, winner of the Nobel Peace Prize, studies four different rebbes in eighteenth-century Eastern Europe, delving into their lives, their work, and their impact on the Hasidic movement and beyond. In Four Hasidic Masters and Their Struggle against Melancholy, Jewish author, philosopher, and humanist Elie Wiesel presents the stories of four Hasidic masters, framing their biographies in the context of his own life, with direct attention to their premonitions of the tragedy of the Holocaust. These four leaders—Rebbe Pinhas of Koretz, Rebbe Barukh of Medzebozh, the Holy Seer of Lublin, and Rebbe Naphtali of Ropshitz—are each charismatic and important figures in Eastern European Hasidism. Through careful study and consideration, Wiesel shows how each of these men were human, fallible, and susceptible to anger, melancholy, and despair. We are invited to truly understand their work both as religious figures studying and pursuing the divine and as humans trying their best to survive in a world rampant with pain and suffering. This new edition of Four Hasidic Masters, originally published in 1978, includes a new text design, cover, the original foreword by Theodore M. Hesburgh, C.S.C., and a new introduction by Rabbi Irving Greenberg, introducing Wiesel’s work to a new generation of readers.
We all live with a deeply rooted desire to understand our unique purpose in this world. That discovery is the key to making every moment meaningful and living a truly empowered life. But are we searching in the right places? The Four Elements of an Empowered Life takes you on a journey inward — to understand your unique purpose and to discover your inner worlds, represented by the four elements of fire, wind, water, and earth. Drawing on a wide range of sources, including classic Torah texts, Kabbalistic works, psychology, and modern-day thinkers, as well as the author’s own personal experiences in Jewish education and outreach, Rabbi Buxbaum presents a close-up look at the constant struggles that are taking place within each of these inner worlds. These pages are filled with practical tools and habits that will help you master the elements and become the greatest possible version of yourself — empowering you to accomplish the mission that only you can achieve in this world.
The Lubavitcher Rebbe's mystical teachings on the weekly Torah portions are widely studied by students and admirers around the world. The Rebbe saw the weekly Torah portion as an inexhaustible source of new ideas, insight into current issues, and profound relevance for daily life. He urged his followers, as well as everyone who came into contact with him, to seek daily inspiration from studying the Torah.This second volume of DAILY WISDOM, in the tradition of the highly acclaimed first volume of DAILY WISDOM, presents these daily inspirations in a clear, user-friendly format. Like its predecessor, this volume comprises 378 daily lessons, each of which offers a taste of the Rebbe's vast and deep teachings, filled with love for humanity, pragmatic optimism, and the conviction that evil and negativity will disappear when we learn to emphasize goodness and kindness. These ideas are woven together throughout the book, resulting in a precious daily resource that will enrich and elevate the lives of all readers.
A collection of essays from Schwartz's previously published work exploring how each successive phase of Jewish literature has drawn upon and reimagined previous ones and arguing that there is a continuity in Jewish Literature which extends from the biblical era to our own times.
The first comprehensive history of the pietistic movement that shaped modern Judaism This is the first comprehensive history of the pietistic movement that shaped modern Judaism. The book’s unique blend of intellectual, religious, and social history offers perspectives on the movement’s leaders as well as its followers, and demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world. Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba'al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Challenging the notion that Hasidism ceased to be a creative movement after the eighteenth century, this book argues that its first golden age was in the nineteenth century, when it conquered new territory, won a mass following, and became a mainstay of Jewish Orthodoxy. World War I, the Russian Revolution, and the Holocaust decimated eastern European Hasidism. But following World War II, the movement enjoyed a second golden age, growing exponentially. Today, it is witnessing a remarkable renaissance in Israel, the United States, and other countries around the world. Written by an international team of scholars, Hasidism is a must-read for anyone seeking to understand this vibrant and influential modern Jewish movement.
Hear the authentic wisdom of the Kabbalists, the masters of esoteric, mystical Jewish teachings, throughout the ages. This deeply reverent and beautifully written book offers excerpts from the major Kabbalistic works from the ancient texts to the recent insights of the chassidic masters together with fascinating biographical sketches of the great Kabbalists. The book includes introductory material that explains some of the most important concepts and terms of Kabbalah. It is an essential text for anyone who wishes to gain insight into the world of Jewish mysticism.
This book traces the Polish Chassidic Dynasties of Lublin, Lelov, Nikolsburg, and Boston. Based on the Hebrew, Shalsheles Boston, this fascinating and uplifting book includes the biographies of the major Polish Chassidic figures and their teachings. With a foreward by the Bostoner Rebbe, Rabbi Levi Yitzchak Horowitz.
Napoleon, the French Emperor, invaded Czarist Russia in the Franco-Russian War of 1812. The war ended in defeat for the French, with the Russians, referring to this as the Patriotic War, emerged victorious. Napoleon was in the process of liberating Jews from their enforced living in European ghettos, intending to emancipate and integrate them into modern French society. Emancipation of the Jews was a key byword, and many Jews hailed Napoleon as their benefactor and savior. To achieve fullest integration, Napoleon created a modern version of the Jewish Supreme Court, the Great Sanhedrin, to answer questions regarding Jewish belief, laws and their ability as well as intention to integrate into modern society. The head of the Sanhedrin was Rabbi David Sinzheim, Chief Rabbi of Strasbourg, France. However, opposed to French emancipation of the Jewish community was the first Chassidic leader, the Rebbe of Chabad, Rabbi Shneur Zalman of Liadi. He was so opposed to French emancipation efforts that he directed a member of his community, a man with multi-lingual talents, to offer his services as a translator of documents. In reality however, he acted as a spy and passed French military plans to the Russians. We are aware of this clandestine effort by way of a letter Rabbi Shneur Zalman wrote to the spy, explaining his rationale for acting this way. The rabbi felt that emancipation would reduce Jewish reliance on religious devotion and prayer, while emancipation would provide material benefit with a consequent loss of piety and religious adherence. The letter from the Rabbi adds a dimension of thinking why he was so opposed to Napoleonic success. At the time this was taking place, Jews were subjects of the Czarist Empire, mandated to live in the Pale of Settlement, a region rife with anti-Semitism, pogroms, penury and poverty. But such living conditions, the rabbi felt was preferable to emancipation. Hence, this strange policy was applied, even to Jews who were not Chassidic, not members of this sect or community. After the Second World War, Chabad changed dramatically. No longer could the policy of their first Rebbe be imposed on Jews. Because of the massive anti-Semitism exhibited by the Nazis and their many willing allies who assisted them in murdering Jews, the notion of living under Christian (or Muslim) domination was no longer viable. The last Chabad Rebbe, instead introduced a Messianic message, praying for, and encouraging others to work towards, the arrival of the Messiah. This book describes Jewish suffering, both in the period when Rabbi Shneur Zalman was alive, as well as in the long term, particularly in the last millennia when Jews faced great persecutions and no less than 48 separate expulsions. This volume questions the logic of Jewish suffering as a necessary prerequisite for Jewish belief and practice to be viable. This policy offers the pertinent study of the period when the question of Jewish suffering was deemed key to Judaism, but while enormous anti-Semitism was present. Yet, after the Second World War, an entirely new reality was introduced for Jewish survival.