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The records from 1654 to 1679 are translated from the original Dutch. This is part of our New Netherland Documents Series.
This book tells the compelling story of the young legal activist Adriaen van der Donck (1618–1655), whose fight to secure the struggling Dutch colony of New Netherland made him a controversial but pivotal figure in early America. At best, he has been labeled a hero, a visionary, and a spokesman of the people. At worst, he has been branded arrogant and selfish, thinking only of his own ambitions. The wide range of opinions about him testifies to the fact that, more than three centuries after his death, Van der Donck remains an intriguing character. J. van den Hout follows Van der Donck from his war-torn seventeenth-century childhood and privileged university education to the New World, as he attempted to make his mark on the fledgling fur trading settlement. When he became embroiled in the politics of Manhattan, he took the colonists' complaints against their Dutch West India Company administrators to the highest level of government in the Dutch Republic, in what became a fight for his adopted homeland and a bicontinental showdown. Denounced and detained, but not deterred, Van der Donck wrote a landmark book that stands as a testament to his vision for the country, as the changes he set in motion continued long after his early death and his influence became firmly embedded in the American landscape. Van der Donck's determination to stand by his convictions offers a revealing look into the human spirit and the strong will that drives it against adversity and in search of justice.
New Netherland Connections: Intimate Networks and Atlantic Ties in Seventeenth-Century America
The settlers of New Netherland were obligated to uphold religious toleration as a legal right by the Dutch Republic's founding document, the 1579 Union of Utrecht, which stated that "everyone shall remain free in religion and that no one may be persecuted or investigated because of religion." For early American historians this statement, unique in the world at its time, lies at the root of American pluralism. New Netherland and the Dutch Origins of American Religious Liberty offers a new reading of the way tolerance operated in colonial America. Using sources in several languages and looking at laws and ideas as well as their enforcement and resistance, Evan Haefeli shows that, although tolerance as a general principle was respected in the colony, there was a pronounced struggle against it in practice. Crucial to the fate of New Netherland were the changing religious and political dynamics within the English empire. In the end, Haefeli argues, the most crucial factor in laying the groundwork for religious tolerance in colonial America was less what the Dutch did than their loss of the region to the English at a moment when the English were unusually open to religious tolerance. This legacy, often overlooked, turns out to be critical to the history of American religious diversity. By setting Dutch America within its broader imperial context, New Netherland and the Dutch Origins of American Religious Liberty offers a comprehensive and nuanced history of a conflict integral to the histories of the Dutch republic, early America, and religious tolerance.
The years between 1450 and 1550 marked the end of one era in world history and the beginning of another. Most importantly, the focus of global commerce and power shifted from the Mediterranean Sea to the Atlantic Ocean, largely because of the discovery ofthe New World. The New World was more than a geographic novelty. It opened the way for new human possibilities, possibilities that were first fulfilled by the British colonies of North America, nearly 100 years after Columbus landed in the Bahamas. TheHistorical Dictionary of Colonial America covers America's history from the first settlements to the end and immediate aftermath of the French and Indian War. This is done through a chronology, an introductory essay, appendixes, an extensive bibliography, and over 400 cross-referenced dictionary entries on the various colonies, which were founded and how they became those which declared independence. Religious, political, economic, and family life; important people; warfare; and relations between British, French, Spanish, and Dutch colonies are also among the topics covered. This book is an excellent access point for students, researchers, and anyone wanting to know more about Colonial America.
In the last few decades the scholarship on women’s roles and women’s worlds in the Atlantic basin c. 1400-1850 has grown considerably. Much of this work has understandably concentrated on specific groups of women, women living in particular regions or communities, or women sharing a common status in law or experience. Women in Port synthesizes the experiences of women from all quarters of the Atlantic world and from many walks of life, social statuses, and ethnicities by bringing together work by Atlantic world scholars on the cutting edge of their respective fields. Using a wide-ranging set of case studies that reveal women's richly textured lives, Women in Port helps reframe our understanding of women's possibilities in the Atlantic World. Contributors are Gayle Brunelle, Jodi Campbell, Douglas Catterall, Alexandra Parma Cook, Noble David Cook, Gordon DesBrisay, Júnia Ferreira Furtado, Sheryllynne Haggerty, Philip Havik, Stewart Royce King, Ernst Pijning, Ty Reese, Dominique Rogers, Martha Shattuck, Kimberly Todt, and Natalie Zacek.
The Pinkster King and the King of Kongo presents the history of the nation's forgotten Dutch slave community and free Dutch-speaking African Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey. It also develops a provocative new interpretation of one of America's most intriguing black folkloric traditions, Pinkster. Jeroen Dewulf rejects the usual interpretation of this celebration of a "slave king" as a form of carnival. Instead, he shows that it is a ritual rooted in mutual-aid and slave brotherhood traditions. By placing these traditions in an Atlantic context, Dewulf identifies striking parallels to royal election rituals in slave communities elsewhere in the Americas, and he traces these rituals to the ancient Kingdom of Kongo and the impact of Portuguese culture in West-Central Africa. Dewulf's focus on the social capital of slaves follows the mutual aid to seventeenth-century Manhattan. He suggests a much stronger impact of Manhattan's first slave community on the development of African American identity in New York and New Jersey than hitherto assumed. While the earliest works on slave culture in a North American context concentrated on an assumed process of assimilation according to European standards, later studies pointed out the need to look for indigenous African continuities. The Pinkster King and the King of Kongo suggests the necessity for an increased focus on the substantial contact that many Africans had with European--primarily Portuguese--cultures before they were shipped as slaves to the Americas. The book has already garnered honors as the winner of the Richard O. Collins Award in African Studies, the New Netherland Institute Hendricks Award, and the Clague and Carol Van Slyke Prize.
Based on Dutch archival records and primary and secondary sources in multiple languages, this study integrates indigenous peoples more fully in the Dutch Atlantic by examining Dutch-indigenous alliances in Brazil, the Gold Coast, West Central Africa, and New Netherland.
In Gateways to Empire: Quebec and New Amsterdam to 1664, historian Daniel Weeks has provided the first comprehensive comparative study of the North-American fur-trading colonies New France and New Netherland. While neither colony profited very much, if at all, from the fur trade (though many individuals fortunes were undoubtedly made), Weeks finds that New France, which far outpaced New Netherland in this trade, grew more slowly and had greater difficulty sustaining itself. As he demonstrates in Gateways to Empire, other factors, including New Netherland’s openness to religious and ethnic diversity and wider connections to the Atlantic World, allowed it to become more economically secure than its rival north of the St. Lawrence. And yet, in both cases, the principal towns of these European colonies—Quebec and New Amsterdam—moved beyond their initial purposes as hubs for trade with the indigenous peoples to become gateways to European settlement. In this, New Amsterdam, by the late 1640s, was singularly successful, so that it rapidly fostered the production of new European towns in its hinterlands, organizing the landscape for settlement and also for trade within the European-dominated Atlantic-World system.