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Tracing a series of political crises in Anglo-American history from the 16th-century Reformation to the civil rights movement Coffey excavates the history of deliverance politics testifying to the powerful political appeal of the Exodus, the Jubilee and the biblical language of liberty.
This is the first extensive account of royal propaganda in England between 1689 and 1702. It demonstrates that the regime of William III did not rely upon legal or constitutional rhetoric as it attempted to legitimate itself after the Glorious Revolution, but rather used a protestant, providential and biblically-based language of 'courtly reformation'. This language presented the king as a divinely-protected godly magistrate who could both defend the true church against its popish enemies, and restore the original piety and virtue of the elect English nation. Concentrating upon a range of hitherto understudied sources - especially sermons and public prayers - the book demonstrates the vigour with which these ideas were broadcast by an imaginative group of propagandists enabling the king to cope with central political difficulties - the need to attract support for wars with France and the need to work with Parliament.
In the climactic part of his three-book series exploring the importance of public image in the Tudor and Stuart monarchies, Kevin Sharpe employs a remarkable interdisciplinary approach that draws on literary studies and art history as well as political, cultural, and social history to show how this preoccupation with public representation met the challenge of dealing with the aftermath of Cromwell's interregnum and Charles II's restoration, and how the irrevocably changed cultural landscape was navigated by the sometimes astute yet equally fallible Stuart monarchs and their successors.
Prayer was regarded as an essential arm of the State and even a method of 'thought control' in early modern England. In the seventeenth Century, the period covered by Richard Ginn's study, Common Prayer dominated people's everyday lives at a national level, in communities and congregations, as well as privately in households. Ginn demonstrates how prayer represented the search for pattern, order and purpose in and between these different layers of society in a period when England was struggling to come to terms with political and social turbulence, rocked by the violence of the Civil War, unease over the Commonwealth and the uncertainties of the Restoration. Ginn argues that the importance of Prayer as a stabilizing force during these times of instability cannot be underestimated; it fostered a sense of national identity, an integrating principle at a vulnerable time for England, putting the social order in a greater context under a sovereign God.
This volume examines the practice of memory in early modern Europe, showing that this was already a multimedia affair with many political uses, and affecting people at all levels of society; many pre-modern memory practices persist until today.