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This inter-disciplinary collection explores the wealth of nuances surrounding the concept and practice of forgiving. The essays within this work ask what it means to forgive, what constitutes an appropriate space to forgive, what is to be expected of the victim and wrongdoer, what actions must be connected to political forms of forgiveness?
A novel of love, forgiveness, and the unbreakable bonds of family from award-nominated author Marin Thomas . . . When it comes to family, Ruby Baxter hasn’t had much luck. The important men in her early life abandoned her, and any time a decent boyfriend came along, she ran away. But now Ruby is thirty-one and convinced she is failing her teenage daughter. Mia is the one good thing in her life, and Ruby hopes a move to Kansas will fix what’s broken between them. But the road to redemption takes a detour. Hank McArthur, the biological father Ruby never knew existed, would like her to claim her inheritance: a dusty oil ranch just outside of Unforgiven, Oklahoma. As far as first impressions go, the gruff, emotionally distant rancher isn’t what Ruby has hoped for in a father. Yet Hank seems to have a gift for rehabilitating abused horses—and for reaching Mia. And if Ruby wants to entertain the possibility of a relationship with Joe Dawson, the ranch foreman, she must find a way to open her heart to the very first man who left her behind.
Whether or not wrongdoers show remorse and how they show remorse are matters that attract great interest both in law and in popular culture. In capital trials in the United States, it can be a question of life or death whether a jury believes that a wrongdoer showed remorse. And in wrongdoings that capture the popular imagination, public attention focuses not only on the act but on whether the perpetrator feels remorse for what they did. But who decides when remorse should be shown or not shown and whether it is genuine or not genuine? In contrast to previous academic studies on the subject, the primary focus of this work is not on whether the wrongdoer meets these expectations over how and when remorse should be shown but on how the community reacts when these expectations are met or not met. Using examples drawn from Canada, the United States, and South Africa, the author demonstrates that the showing of remorse is a site of negotiation and contention between groups who differ about when it is to be expressed and how it is to be expressed. The book illustrates these points by looking at cases about which there was conflict over whether the wrongdoer should show remorse or whether the feelings that were shown were sincere. Building on the earlier analysis, the author shows that the process of deciding when and how remorse should be expressed contributes to the moral ordering of society as a whole. This book will be of interest to those in the fields of sociology, law, law and society, and criminology.
A new way of thinking about ethics from a Derridean perspective, exploring the positive ethical implications of Derrida's work for representation and practice.
The Political Sociology of Emotions articulates the political sociology of emotions as a sub-field of emotions sociology in relation to cognate disciplines and sub-disciplines. Far from reducing politics to affectivity, the political sociology of emotions is coterminous with political sociology itself plus the emotive angle added in the investigation of its traditional and more recent areas of research. The worldwide predominance of affective anti-politics (e.g., the securitization of immigration policies, reactionism, terrorism, competitive authoritarianism, nationalism and populism, etc.) makes the political sociology of emotions increasingly necessary in making the prospects of democracy and republicanism in the twenty-first century more intelligible. Through a weak constructionist theoretical perspective, the book shows the utility of this new sub-field by addressing two central themes: trauma and ressentiment. Trauma is considered as a key cultural-political phenomenon of our times, evoking both negative and positive emotions; ressentiment is a pertaining individual and collective political emotion allied to insecurities and moral injuries. In tandem, they constitute fundamental experiences of late modern times. The value of the political sociology of emotions is revealed in the analysis of civil wars, cultural traumas, the politics of pity, the suffering of distant others in the media, populism, and national identities on both sides of the Atlantic.
An analysis of the most important features of Robert Spaemann's philosophy. Holger Zaborowski demonstrates the importance of Spaemann's contribution to a number of contemporary debates in philosophy and theology and explains the unity of his thought.
This title was first published in 2001. Derrida's work testifies to the problematic state of contemporary thought. Questioning Derrida offers new explorations into Derrida's contribution to philosophy. Presenting contributions from prominent philosophers worldwide, this book explores many aspects of Derrida's philosophical perspective. With contributors commenting on a particular topic or defending alternative viewpoints, this book examines the work of Plato, Hegel, Aristotle, Heidegger and also the philosophy of science. Focusing on 'problematology' - a conception of philosophy as questioning - the contributors explore this new way of 'doing' philosophy. Including a concluding chapter from Derrida himself, this book presents Derrida in question and Derrida and his answers and opens new debate for readers across the fields of philosophy and literature, particularly those exploring the work of Derrida, issues in continental philosophy, and the theory of questioning. Michel Meyer is Director of the Revue Internationale de Philosophie journal and based at Université Libre de Bruxelles, Belgium. He is also the series editor of Ashgate's Philosophy in Question series which is published in association with Revue Internationale de Philosophie from which the volumes in the series evolve.
Examining the complex nature of state apologies for past injustices, this probes the various functions they fulfil within contemporary democracies. Cutting-edge theoretical and empirical research and insightful philosophical analyses are supplemented by real-life case studies, providing a normative and balanced account of states saying 'sorry'.
In Original Forgiveness, Nicolas de Warren challenges the widespread assumption that forgiveness is always a response to something that has incited it. Rather than considering forgiveness exclusively in terms of an encounter between individuals or groups after injury, he argues that availability for the possibility of forgiveness represents an original forgiveness, an essential condition for the prospect of human relations. De Warren develops this notion of original forgiveness through a reflection on the indispensability of trust for human existence, as well as an examination of the refusal or unavailability to forgive in the aftermath of moral harms. De Warren engages in a critical discussion of philosophical figures, including Martin Heidegger, Hannah Arendt, Mikhail Bakhtin, Edmund Husserl, Gabriel Marcel, Emmanuel Levinas, and Jean Améry, and of literary works by William Shakespeare, Fyodor Dostoevsky, Heinrich von Kleist, Simon Wiesenthal, Herman Melville, and Maurice Sendak. He uses this discussion to show that in trusting another person, we must trust in ourselves to remain available to the possibility of forgiveness for those occasions when the other person betrays a trust, without thereby forgiving anything in advance. Original forgiveness is to remain the other person’s keeper—even when the other has caused harm. Likewise, being another’s keeper calls upon an original beseeching for forgiveness, given the inevitable possibility of blemish or betrayal.
Philosopher Myisha Cherry teaches us the right ways to deal with wrongdoing in our lives and the world Sages from Cicero to Oprah have told us that forgiveness requires us to let go of negative emotions and that it has a unique power to heal our wounds. In Failures of Forgiveness, Myisha Cherry argues that these beliefs couldn’t be more wrong—and that the ways we think about and use forgiveness, personally and as a society, can often do more harm than good. She presents a new and healthier understanding of forgiveness—one that will give us a better chance to recover from wrongdoing and move toward “radical repair.” Cherry began exploring forgiveness after some relatives of the victims of the mass shooting at Emanuel A.M.E. Church in Charleston, South Carolina, forgave what seemed unforgiveable. She was troubled that many observers appeared to be more inspired by these acts of forgiveness than they were motivated to confront the racial hatred that led to the killings. That is a big mistake, Cherry argues. Forgiveness isn’t magic. We can forgive and still be angry, there can be good reasons not to forgive, and forgiving a wrong without tackling its roots solves nothing. Examining how forgiveness can go wrong in families, between friends, at work, and in the media, politics, and beyond, Cherry addresses forgiveness and race, canceling versus forgiving, self-forgiveness, and more. She takes the burden of forgiveness off those who have been wronged and offers guidance both to those deciding whether and how to forgive and those seeking forgiveness. By showing us how to do forgiveness better, Failures of Forgiveness promises to transform how we deal with wrongdoing in our lives, opening a new path to true healing and reconciliation.