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Atrocities committed by the Nazis during the Holocaust were photographed more intensely that any before. In the time since the images were taken they have been subjected to a perplexing variety of treatments: variously ignored, suppressed, distorted and above all exploited for propaganda purposes. With the use of many photographs, including some never before seen, this book traces the history of this process and asks whether the images can be true representations of the events they were depicting. Yet their provenance, Janina Struk argues, has been less important that the uses to which a wide range of political interests has put them, from the desperate attempts of the war-time underground to provide hard evidence of the death camps to the memorial museums of Europe, the US and Israel today.
The end of World War II saw an emergence of Holocaust dissention that began in Europe and has since developed into an international movement with adherents in almost every country in the world. At first, this denial was fueled by the desire to rehabilitate Adolf Hitler and the Nazi regime in an effort to reestablish a neo-Nazi state. In the following years, coupled with the renewal of anti-Semitism, this dissent has been used as a means of denying the legitimacy of the state of Israel. Despite these motivations, the ultimate cause for concern is in the way this denial attracts its members by both challenging the existence of the Holocaust and the testimony of its witnesses. By tracing the history, causes, and spread of Holocaust denial, Atkins reveals the dangers this mindset poses to rational thinkers who become vulnerable to fringe ideas. This book traces the state of the international Holocaust denial movement in the early 21st century, grounding contemporary thought in the history of the movement. Since Holocaust deniers have distorted the facts about this mass genocide, Atkins discusses just what is known about the Holocaust from historical research conducted since World War II. The role of negative racial genetics is explored in both Hitler's intellectual makeup and among the leaders of the German right wing, including historians' assessments of Hitler's anti-Semitism, motivations, and decision-making. Also provided is a roll call of Holocaust dissenters in countries such as the United States, Germany, France, Great Britain, Russia, and Italy, among many others. By analyzing the arguments of leaders within this expanding dissention movement, this book demonstrates how extremists build informational links that have wide-ranging effects.
We witness step by step decay of civilization across the world, particularly in South Africa. As many others, I also want to arrest the decline. I thought I could reach the broad public by writing but after various persons had read the draft, I realized only independent thinkers could benefit from it, whilst it needlessly confuse those who are dependent on society for values. Those, who are content with society and their prospects, probably would not find use in this writing. Maintenance of civilization is of the very greatest concern to man and even to plant and animal, particularly threatened species. I cannot imagine anyone, who can read, would object to this axiom. But few know, that which we call civilization, was created by the Aryans and only this race and those who inherited sufficient of its characteristics, maintain civilization. On each of the legion subjects relating to civilization scholars already published documents but I have yet to find one revealing adequate role players to elucidate a total image covering both nature and history, to enable us to find solutions for the preservation of Civilization.
You're Jewish, aren't you? This blunt question is the way that college freshman Richard Cohn is introduced to an outspoken fellow student named Dov Epstein, who calls himself a Messianic Jew, and believes that God has a special purpose for the Jewish people in these Last Days. Raised by secular Jewish parents, Richard is completely oblivious to his own Jewish background, until this ongoing dialogue forces him to confront his own heritage. The two young men vigorously argue with each other over the interpretation of the Hebrew Bible (particularly its reputed predictions of a Messiah ), Christian doctrines such as the Trinity, and most significantly, about the identity and significance of Jesus of Nazareth. The rigorous process of self-examination this initiates leads Richard to embrace his Jewish identity, even as he vehemently denies the same for Dov. The two ultimately become fast friends; but as they progress from an academic environment to the professional world, they are challenged by racist statements made by prominent national figures, anti-Semitic doctrines such as Christian Identity which teaches that white Anglo-Saxons are the true Israel and also purported scholars who deny the reality of the Holocaust itself. Circumstances in life connect them with a young Iranian émigré named Jahangir Khatami, whose Muslim beliefs conflict strongly with their own. Yet when a violent incident brings the three of them together, they are forced to reexamine not just their differences, but their similarities. While they clash over the ideals of Zionism and its ramifications in the modern State of Israel, they are united in their horror over the terrorist attacks of September 11, 2001. Join a diverse cast of characters (some of whom appeared in the author's earlier book, Beyond Heaven and Earth) in a probing exploration that may help you reconsider just what it means to be Jewish, Christian, or Muslim in the modern world.
Describes the events of the Holocaust, and present-day Holocaust denial, as part of the continuing history of antisemitism. Analyzes manifestations of Holocaust denial and neo-Nazism in Great Britain, France, West Germany, and the USA, giving details of specific persons and organizations and their international links (e.g. Arthur Butz, William Grimstad, Lenni Brenner, Robert Faurisson, David Irving, GRECE, the Institute for Historical Review). also discusses anti-Zionism as a form of antisemitism.