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The Flowers of Evil (Les Fleurs du Mal) may speak of the carnal, depraved, and decaying in human life and the city, but Charles Baudelaire's poetry so infuses even the most grotesque with beauty and a kind of innocence that the reader is moved beyond the rubric of the sacred and profane, into sublimity. This new edition, which features the English translation by F.P. Sturm and W.J. Robertson, also includes artwork by Lester Banzuelo.
Takao Kasuga is a bookworm. And his favorite book right now is Baudelaire's Flowers of Evil. While the young man may often be seen lost in thought as he rabidly consumes page after page, Takao is not much of a student. Actually when we are first introduced to the middle school teen, we find him sneaking some reading as he receives and F on a recent language exam. Nakagawa is known as the class bully. When she is not receiving zeros she is usually muttering profanities to those around her. While she doesn't care for books or their readers, she does have a thing for troublemakers. Takao may not be one, but having read over his shoulder a few times, she knows he is not very innocent. If anything he is bored and aware of it. Together, by chance, they shake up their entire rural community as Takao tries to break out of his shell in a random moment of passion and affection...not directed towards Nakamura. And contrary to Takao's predictions, the girl he was falling for, Nanako Saeki, responds by eventually accepting the bibliophile for who he is. Or at least, who she thinks he is.
Baudelaire's Fleurs du Mal, which in successive editions contained all of his published poems, has opened new vistas for man's imagination and quickened the sensibilities of poets everywhere.
Opium, once used for ritual purposes, is a substance which dulls pain and offers access to an artificial world, and has long been idealized by artists and markets. Baudelaire, Picasso, and Dickens were all inspired to create by the blue clouds of smoke. Known as either a sacred drug or the worst of poisons, opium rapidly became popular in Great Britain and a source of commerce with Imperial China. This illustrated work presents the history and quasi-religious rites of opium’s use.
In the seventh volume of the Flowers of Evil readers are sent to a completely new time and locale. Takao and Sawa have been forcibly separated. Takao is now living in suburbs of the big city. His parents have new lives in a small apartment and their past for the most part has been forgotten. Now and then little cracks appear in that facade but for the most part they are playing their roles to become a normal happy family. Takao is in a new school; your average model student. And while he is just as awkward, Takao has made some friends and is even occasionally being asked to be social as a new high school student. Even more intriguing is the fact that Takao might have already found himself someone to open up to. Like Sawa this person can see that there is more to Takao than meets the eye. But in this case it is her who reintroduces him to literature.
"Contains two essays about contemporary painter Eric Wert and more than 100 color reproductions of Wert's paintings and drawings. Also includes a step-by-step explanation of Wert's process, written by Wert himself, with photographs of each stage of the process"--
Les Fleurs du mal is a volume of French poetry by Charles Baudelaire. First published in 1857, it was important in the symbolist and modernist movements. The poems deal with themes relating to decadence and eroticism. Charles Pierre Baudelaire was a French poet who also produced notable work as an essayist, art critic, and pioneering translator of Edgar Allan Poe.
Artist Raphael Soyer (1899-1987), whose Russian Jewish family settled in Manhattan in 1912, was devoted to painting people in their everyday urban lives. He came to be known especially for his representations of city workers and the down-and-out, and for his portraits of himself and his friends. Although Soyer never identified himself as a "Jewish artist," Samantha Baskind, in the first full-length critical study of the artist, argues that his work was greatly influenced by his ethnicity and by the Jewish American immigrant experience. Baskind examines the painter's art and life in the rich context of religious, cultural, political, and social conditions in the twentieth-century United States. By promoting an understanding of Soyer as a Jewish American artist, she addresses larger questions about the definition and study of modern Jewish art. Whereas previous scholars have defined Jewish art simply as art produced by people who were born Jewish, Baskind stresses the importance of an artist's cultural identity when defining ethnic art. As Baskind explains how Soyer negotiated his Jewish identity in changing ways over his lifetime, she offers new strategies for identifying and interpreting Jewish art in general. Her analysis of Soyer's work places the artist in a necessary context and provides a valuable new approach to the study of modern Jewish art.