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"An exceptional book for popular consumption. . . . It is a wonderful synthesis, and will be avidly read by both professional archaeologists and the general public."--Marvin T. Smith, Valdosta State University Florida's Indians tells the story of the native societies that have lived in Florida for twelve millennia, from the early hunters at the end of the Ice Age to the modern Seminole, Miccosukee, and Creeks. When the first Indians arrived in what is now Florida, they wrested their livelihood from a land far different from the modern countryside, one that was cooler, drier, and almost twice the size. Thousands of years later European explorers encountered literally hundreds of different Indian groups living in every part of the state. (Today every Florida county contains an Indian archaeological site.) The arrival of colonists brought the native peoples a new world and great changes took place--by the mid-1700s, through warfare, slave raids, and especially epidemics, the population was almost annihilated. Other Indians soon moved into the state, including Creeks from Georgia and Alabama, who were the ancestors of the modern Seminole and Miccosukee Indians. Written for a general audience, this book is lavishly illustrated with full-color drawings and photographs. It skillfully integrates the latest archaeological and historical information about the Sunshine State's Native Americans, connecting the past and present with modern place-names, and it gives a proud voice to Florida's rich Indian heritage. Jerald T. Milanich, curator in archaeology at the Florida Museum of Natural History in Gainesville, is the author of Florida Indians and the Invasion from Europe (UPF, 1995) and Archaeology of Precolumbian Florida (UPF, 1994), among numerous other books.
Traces the history and culture of various Native American tribes in Florida, addressing such topics as mounds and other archeological remains, languages, reservations, wars, and European encroachment.
Describes the history and culture of the native peoples of Florida, including the Timucua, Calusa, and Apalachee.
This is the first book-length study to use Spanish language sources in documenting the original Indian inhabitants of West Florida who, from the late 16th century to the 1740s, lived to the west and the north of the Apalachee. Previous authors who studied the forebears of Creeks and Seminoles from the Chattahoochee Valley have relied exclusively on English sources dating from the second half of the 18th century, with the exception of John R. Swanton, who had limited access to Spanish records for his classic works from 1922 to 1946. In this history of the region's Native Americans, Hann focuses on the small tribes of West Florida--Amacano, Chine, Chacato, Chisca and Pansacola--and their first contacts with Spanish explorers, colonists, and missionaries. He also gives significant perspective to the forebears of the Lower Creeks, with an emphasis on the late 17th century, when Spanish documents recorded the important events of the interior regions of the Southeast. As Hann's fifth study of Florida natives, this book includes chapters on the Yamasee War and its aftermath and the early 18th-century dissolution of many societies and withdrawal of Spaniards from the region. This volume will be of great interest to archaeologists working in the Lower Southeast, historians and ethnohistorians specializing in Native American or Spanish colonial history, Latin American and Caribbean scholars concerned with Spanish colonial contexts, and anyone interested in Native Americans or Florida history.
When the conquistadors arrived in Florida as many as 350,000 native Americans lived there. Two and a half centuries later, Florida's Indians were gone. This text focuses on these native peoples and their lives, and attempts to explain what happened to them.
Postcards of the Florida Seminole and Miccosukee tribes originated in towns where the Everglades and Big Cypress dwelling Indians came to trade. The natives' dress and accessories presented a novelty to southern Florida's early visitors. With Henry Flagler's Florida East Coast Railroad and hotels, tourism became a rising industry. During World War I, a failing hide market forced Indians to find a new livelihood, and the "Seminole Indian Village Attractions" began in Miami. Indians sold crafts and wrestled alligators, embracing tourism while keeping their culture intact. Tourist-attraction Indians (later organized as the Miccosukee Tribe) moved their Everglades camps to the Tamiami Trail. By the mid-1930s, many families had opened their own tourist attractions, becoming the first native entrepreneurs. Economic reinvention, especially through tourism, has sustained these tribal groups, most recently with bingo and gaming.
"A superbly readable piece of cultural history. . . . Downs proves that graphics and narrative can be intertwined in an entertaining and informative historical presentation. . . . Delightful and intellectually enriching."--Southern Historian "Excellent. . . . Well-documented with both historical and anthropological sources, this is the best work to appear on a significant cultural characteristic of the Seminoles in quite some time. An excellent addition to the growing literature on the Seminole and Miccosukee tribes."--Tampa Tribune "Unfolds the meaning of Seminole-Miccosukee arts as metaphor for the people of the Everglades."--Joyce Herold, Denver Museum of Natural History The artistic tradition that in the past sustained Florida Indians helps identify them today as possessing a resilient, modern culture. In this richly illustrated account of the arts and crafts of the Florida Seminole and Miccosukee Indians, Dorothy Downs shows how artistic expression reflects and inspires history. Emphasizing the influence of drastic cultural changes on their artistic traditions, Downs traces Seminole and Miccosukee art from the eighteenth century to the present and demonstrates both the persistence of some prehistoric southeastern Indian designs and the impact of contact with Europeans. In addition to clothing and finger-woven or bead-embroidered accessories, their arts and crafts--most often practiced by women--include pottery, basketry, and doll making. Their most powerful artistic expression is found in the colorful and intricate patchwork patterns that have become their twentieth-century signature. Incorporating color and black-and-white photographs of these remarkable art pieces, Downs also details the "men's work" of silver and wood crafts and chickee building in a volume sure to interest scholars and the general public alike.
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Examines the history and culture of Florida's Seminole and Miccosukee Indians, and discusses how the tribes have managed to withstand historical challenges and survive in the modern world.
In 1979, Florida Seminoles opened the first tribally operated high-stakes bingo hall in North America. At the time, their annual budget stood at less than $2 million. By 2006, net income from gaming had surpassed $600 million. This dramatic shift from poverty to relative economic security has created tangible benefits for tribal citizens, including employment, universal health insurance, and social services. Renewed political self-governance and economic strength have reversed decades of U.S. settler-state control. At the same time, gaming has brought new dilemmas to reservation communities and triggered outside accusations that Seminoles are sacrificing their culture by embracing capitalism. In High Stakes, Jessica R. Cattelino tells the story of Seminoles’ complex efforts to maintain politically and culturally distinct values in a time of new prosperity. Cattelino presents a vivid ethnographic account of the history and consequences of Seminole gaming. Drawing on research conducted with tribal permission, she describes casino operations, chronicles the everyday life and history of the Seminole Tribe, and shares the insights of individual Seminoles. At the same time, she unravels the complex connections among cultural difference, economic power, and political rights. Through analyses of Seminole housing, museum and language programs, legal disputes, and everyday activities, she shows how Seminoles use gaming revenue to enact their sovereignty. They do so in part, she argues, through relations of interdependency with others. High Stakes compels rethinking of the conditions of indigeneity, the power of money, and the meaning of sovereignty.