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During his stay in Italy, Heinrich Heine (1797-1856) visited Florence, with which he was delighted beyond measure. The literary outcome of this visit was the well-known fantastic and brilliant "Florentine Nights." It is a series of brilliant pictures united by a very slight thread of connection; it is charming in its vague and uneventful wandering, with its strong suggestion of the great original, the Arabian Nights, and its still stronger contrast. In addition, in this love-tale occur some of the best examples of Heine's biting vein.
Franz Grillparzer (1791 - 1872) was an Austrian dramatic poet. "The Jewess of Toledo" may perhaps be said to mark the climax of his productive activity. Written in 1851, it was first performed in Prague in 1872, after Grillparzer's death. It is an eminently modern drama of passion in classical dignity of form. The play is properly called "The Jewess of Toledo"; for Rachel, the Jewess, is at the centre of the action, and is a marvelous creation – "a mere woman, nothing but her sex". The King of Castile, however, though relatively passive, is the most important character. He is attracted to Rachel by a charm that he has never known in his coldly virtuous English consort, and, after an error forgivable because made comprehensible, is taught the duty of personal sacrifice to morality and to the state.
Conrad Ferdinand Meyer (1825-1898) was a poet and novelist, born in Zürich, Switzerland. Meyer was preeminently the artist among German novelists; his style is polished and finely balanced; his scenes are delineated with infinite care, and his subjects always have a certain inner harmony with the spirit of the author's own time. In "The Monk's Marriage" Meyer reached the highest development of the "frame-story." It has been universally admired for the genius and audacity of its invention, for its artistic elaboration, and for the wonderful pen-portrait of Dante, "the wanderer through Hell," whose personality dominates the whole story as he narrates it. This introduction of Dante was a bold stroke, justified only by success. The plot of the tale itself is based upon an account (in Machiavelli's "History of Florence") of a family feud which began the bitter factional strife of the Guelfs and Ghibellines in Florence. The frame is a masterpiece, generally more admired than the story. The tale is characteristically Italian, with its sudden changes of fortune, the breathless development of the plot, the volcanic outburst of passion. The plot, one of the few in Meyer's works in which love is the dominant note, is well developed and told with consummate art. The language is noticeable for its stately dignity, such as befits the character of the narrator, the great Dante. The story has one of "those murderous finales which are Meyer's delight," as Gottfried Keller once wrote to Theodor Storm. And yet, The "Monk's Marriage" ranks as one of the best, if not the best, of Meyer's Novellen.
"Michael Kohlhaas" is a novella written by famed writer Heinrich von Kleist (1777-1811). The story is based upon the historical figure of Hans Kohlhase, a 16th century merchant who turned violent after being attacked and victimized by the authorities. As a result, he gathered around him a band of criminals and spread terror throughout the whole of Saxony. --- "The novella is a good example of Kleist's excellent narrative art: The action can be summed up in a few words, such as the formula for this story, given expressly on its first page: 'His sense of justice made him a robber and a murderer.' There is no leisurely exposition of time, place, or situation; all the necessary elements are given concisely in the first sentences. The action develops logically, with effective use of retardation and climax, but without disturbing episodes; and the reader is never permitted to forget the central theme. The descriptive element is realistic, with only pertinent details swiftly presented, often in parentheses, while the action moves on. The characterization is skilfully indirect, through unconscious action and speech. The author does not shun the trivial or even the repulsive in detail, nor does he fear the most tragic catastrophes ... The whole work in all its parts is firmly and finely forged by a master workman. --- Kleist has remained a solitary figure in German literature. Owing little to the dominant literary influences of his day, he has also found few imitators. Two generations passed before he began to come into his heritage of legitimate fame. Now ... his place is well assured among the greatest dramatic and narrative authors of Germany." (John S. Nollen)
No literature can produce a more original writer than Ernst Theodor Wilhelm Hoffmann (1776 1822), a German Romantic author of fantasy and horror, better known by his pen name E. T. A. Hoffmann (Ernst Theodor Amadeus Hoffmann). His works are very numerous and were published at Berlin in fifteen volumes. He is the subject and hero of Jacques Offenbach's famous but fictional opera The Tales of Hoffmann.---Of the two tales in this book, "The Sandman" is from the collection "Night Pieces," and The Elementary Spirit is from his "Later Works." In these stories, Hoffmann's purpose is to point out the ill-effect of a morbid desire after an imaginary world, and a distaste for realities. Different as their adventures are, there is a striking similarity in the characters of Nathaniel (in "The Sandman") and Victor (in "The Elementary Spirit"). However wild may be the subjects of Hoffmann, and however rambling his method of treating them, his style is remarkably lucid.---The story of the Sandman had its origin in a discussion which actually took place between La Motte Fouque (a German writer of the romantic movement, 1777 1843) and some friends, at which Hoffmann was present. Some of the party found fault with the cold, mechanical deportment of a young lady of their acquaintance, while La Motte Fouque zealously defended her. Here Hoffmann caught the notion of the automaton Olympia, and the arguments used by Nathaniel are those that were employed by La Motte Fouque."
"The Rabbi of Bacharach" is an unfinished novel by German writer Heinrich Heine (1799-1856). It describes the life of Rabbi Abraham and his wife Sara at the end of the Middle Ages in the small town of Bacharach on the Rhine and in the Jewish quarter of Frankfurt on the Main. --- The book also contains a "Biographical Sketch" of the life of Heinrich Heine by Emma Lazarus. --- "During the period of his earnest labors for Judaism, [Heine] had buried himself with fervid zeal in the lore of his race, and had conceived the idea of a prose-legend, the Rabbi of Bacharach, illustrating the persecutions of his people during the middle ages. ... Heine, one of the most subjective of poets, treats this theme in a purely objective manner. He does not allow himself a word of comment, much less of condemnation concerning the outrages he depicts. He paints the scene as an artist, not as the passionate fellow-sufferer and avenger that he is. But what subtle eloquence lurks in that restrained cry of horror and indignation which never breaks forth, and yet which we feel through every line, gathering itself up like thunder on the horizon for a terrific outbreak at the end!" (Emma Lazarus)
"For a Night of Love" ("Pour une nuit d'amour"; published in 1883); one of the most controversial novellas of its time: "The narrative begins with a carefully accentuated picture of a serene life: that of a timid lad sequestered in a country town; this serenity is but the prelude to events of the most appalling tragedy-a tragedy which does not merely strike or wound, but positively annihilates... It is not needful to do more than say that it is one of the most repulsive productions ever published by its author, and a vivid exception to the general innocuous character of his short stories." (Edmund Gosse, 1892) --- "...the poetic suggestion lurking in the tale 'Pour une nuit d'amour, ' which Poe might almost have written, can only be traced with difficulty, for it is wrapped in a ghastly realism." (Ernest Alfred Vizetelly, 1904) --- "It is interesting to notice from a note presumably furnished by Zola himself that the source of the plot of the psychopathic novel 'For A Night of Love' is in Casanova." (Alison M. Lederer, 1911)
Historical prose translation of the famous Polish verse epic. In the book, Tadeusz tells the story of two feuding noble families; it takes place in a fictional idyllic village, in 1811 and 1812, after the division of Poland-Lithuania between Russia, Prussia, and Austria. --- "No European nation of our day has such an epic as Pan Tadeusz. In it Don Quixote has been fused with the Iliad. ... Pan Tadeusz is a true epic. No more can be said or need be said." (Zygmunt Krasinski) --- "No play of Shakespeare, no long poem of Milton or Wordsworth or Tennyson, is so well known or so well beloved by the English people as is Pan Tadeusz by the Poles. To find a work equally well known one might turn to Defoe's prosaic tale of adventure, Robinson Crusoe; to find a work so beloved would be hardly possible." (George Rapall Noyes)
In his will, Edmond de Goncourt (1822-1896) left a bequest in honor of his brother Jules de Goncourt (1830-1870) to establish and support a French literary salon, the Academie Goncourt, and later the famous Prix Goncourt, an award that to this day remains France's most significant literary prize. --- The Goncourt brothers, who co-authored a series of novels on social themes, were among the founders of literary "Naturalism" in France. Emile Zola would emerge as this movement's most important representative in his cycle of novels "Les Rougon- Macquart". --- Among the novels co-written by the Goncourt brothers, "Germinie Lacerteux" (1865) is especially noteworthy. The double-live of the novel's Parisian domestic servant, who is ground down and destroyed by the conditions she lives in, but who for decades keeps these conditions hidden from her employer, continues to captivate book-lovers in France and the rest of the world to this day.
"Bug-Jargal" (1826; first published as a short story in 1819) is an early novel by French writer Victor Hugo (1802-1885). It describes the friendship between the enslaved African prince Bug-Jargal and Leopold D'Auverney, a French military officer, during the slave revolt in Santo Domingo of August, 1791, that would eventually lead to the creation of the republic of Haiti in 1804. --- Bug-Jargal, black slave and son of a king, is a man "of the noblest moral and intellectual character, passionately in love with a white woman, yet tempering the wildest passion with the deepest respect... There is no reader of the tale, who can forget the entrancing interest of the scenes in the camp of the insurgent chief Biassou, or the death-struggle between Habibrah and D'Auverney, upon the brink of the cataract. The latter, in particular, is drawn with such intense force, that the reader seems almost to be a witness of the changing fortunes of the fight, and can hardly breathe freely till he comes to the close." (The Edinburgh Review)