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Called “an ecstatic, arc-bright wonder and terror” by The New Yorker, this major work of art now receives a first printing, featuring a brilliant introductory essay by Masha Tupitsyn. This Academy Award-nominated screenplay is one of the greatest and most urgent in Paul Schrader’s long and decorated career. Called a “portrait of a soul in torment, all the more powerful for being so rigorously conceived and meticulously executed” in the New York Times, First Reformed follows the Rev. Ernst Toller as his crisis of faith coincides with a recognition of looming environmental catastrophe. It is an uncompromising work that seamlessly synthesizes a tribute to Bresson with a profound, existential meditation on the everexpanding devastation that humanity is spreading over the natural world. The crowning late period achievement for an undisputed legend of screenwriting, this is both a master class in concision, depth and emotional range, and a continually relevant work of activist import.
With a new introduction, acclaimed director and screenwriter Paul Schrader revisits and updates his contemplation of slow cinema over the past fifty years. Unlike the style of psychological realism, which dominates film, the transcendental style expresses a spiritual state by means of austere camerawork, acting devoid of self-consciousness, and editing that avoids editorial comment. This seminal text analyzes the film style of three great directors—Yasujiro Ozu, Robert Bresson, and Carl Dreyer—and posits a common dramatic language used by these artists from divergent cultures. The new edition updates Schrader’s theoretical framework and extends his theory to the works of Andrei Tarkovsky (Russia), Béla Tarr (Hungary), Theo Angelopoulos (Greece), and Nuri Bilge Ceylan (Turkey), among others. This key work by one of our most searching directors and writers is widely cited and used in film and art classes. With evocative prose and nimble associations, Schrader consistently urges readers and viewers alike to keep exploring the world of the art film.
John Calvin's first catechism--originally written in French in 1537 and then in Latin in 1538--provides a valuable, clear, and concise introduction to his thought. Now for the first time, readers have available Ford Lewis Battles' English translation of the 1538 Latin edition and a current discussion of it in the same volume. This commentary on the first catechism also utilizes other sources such as Calvin's Commentaries and Institutes, as well as the latest Calvin research. This volume is an excellent introduction to Calvin's theology and will be useful as a text for college and seminary courses as well as church discussion groups. The Columbia Series in Reformed Theology represents a joint commitment by Columbia Theological Seminary and Westminster John Knox Press to provide theological resources from the Reformed tradition for the church today. This series examines theological and ethical issues that confront church and society in our own particular time and place.
Daniel Hyde traces the historical roots of the Reformed churches, their key beliefs, and the ways in which those beliefs are expressed. The result is a roadmap for those newly encountering the Reformed world and a primer for those seeking to know more about their Reformed heritage.
This book represents the first harvest in the English language of the work of the Land Research Action Network (LRAN). LRAN is an international working group of researchers, analysts, nongovernment organizations, and representatives of social movements. -- pref.
With playfulness and ingenuity in the tradition of Douglas Adams, the Cuban science fiction master Yoss delivers a space opera of intergalactic proportions withSuper Extra Grande, the winner of the 20th annual UPC Science Fiction Award in 2011.
Reprint of the original, first published in 1882.
What's harder than surviving a school bully? Surviving a school full of bullies. Ian Hart has mastered the art of lying low. He might sometimes space out at the exact moment Mr. Dunford calls on him (it was field day!). And sure, he's a little clueless around the girls in his class. But Ian's nobody's fool. So how'd a kid like him get framed for pranking the new boy? Too bad he won't have the chance to find out. Tonight, Ian and his friends Ash and Alva will be sleeping with one eye open . . . at bully reform school, where the hijinks are rougher, the mean girls are meaner, and even the teachers refuse to play by the rules.It'll take all the schemes and wits Ian, Ash, and Alva can muster if they want to make it out of this nightmare and into middle school. But they're ready for action. Even if it means forging a secret alliance with a world-class hacker. Even if it means . . . wearing a tutu.Watch your back. Hide your underwear. In a place like this, only the fearless survive.
Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.