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Using Savannah, Georgia, as a case study, Sacred Mission, Worldly Ambition tells the story of the rise and decline of Black Christian Nationalism. This nationalism emerged from the experiences of segregation, as an intersection between the sacred world of religion and church and the secular world of business. The premise of Black Christian Nationalism was a belief in a dual understanding of redemption, at the same time earthly and otherworldly, and the conviction that black Christians, once delivered from psychic, spiritual, and material want, would release all of America from the suffering that prevented it from achieving its noble ideals. The study's use of local sources in Savannah, especially behind-the-scenes church records, provides a rare glimpse into church life and ritual, depicting scenes never before described. Blending history, ethnography, and Geertzian dramaturgy, it traces the evolution of black southern society from a communitarian, nationalist system of hierarchy, patriarchy, and interclass fellowship to an individualistic one that accompanied the appearance of a new black civil society. Although not a study of the civil rights movement, Sacred Mission, Worldly Ambition advances a bold, revisionist interpretation of black religion at the eve of the movement. It shows that the institutional primacy of the churches had to give way to a more diversified secular sphere before an overtly politicized struggle for freedom could take place. The unambiguously political movement of the 1950s and 1960s that drew on black Christianity and radiated from many black churches was possible only when the churches came to exert less control over members' quotidian lives. A Sarah Mills Hodge Fund Publication.
This collection of original essays represents the first scholarly effort to examine the variety of ethnic and urban experiences that have characterized the post-World War II South. It goes beyond anything in print in suggesting regional patterns and providing comparative models with other sections of the nation. A distinctive feature of this timely work is its treatment of various ethnic groups in southern cities, including Jews, Italians, Cubans, Haitians, and Canadians, and the integration of these groups into the emerging Sunbelt society of today. The essays provide a preliminary reconnaissance into some of the more important issues and pose questions, focus attention, and encourage fresh approaches to the study of a subject of immediate public significance, both to the region and, as the Sunbelt grows in numbers and influence, to the nation as well.
THE GUIDE TO BLACK RELIGIOUS & SUPPORTING ORGANIZATIONS (FOR THE GREATER WASHINGTON, D.C. METROPOLITAN AREA) is a comprehensive resource book providing the following information: Lists approximately 550 black churches in the Washington, D.C. area. The churches are listed by geographical sections (i.e., northeast-west, southeast-west). Lists several black-owned & religious supporting arts organizations, bookstores, colleges & universities, counselling services, ecumenical support organizations, grants-funds-education organizations, professional business organizations, radio stations & religious goods outlets. The information listed is a powerful & extremely useful tool in giving researchers an in-depth look into the black religious sect in the Washington, D.C. area.
A chronological survey of Congregationalism throughout the course of its history and a collection of biographies of significant Congregationalists form the core of this reference/volume. J. William T. Youngs demonstrates how the Puritan way of seeing God, humanity, and salvation has continued to influence Americans and how the unique spiritual sensibility of the early Puritans endured throughout the Colonial period and long afterwards. The volume is divided into two parts. Part One contains a ten-chapter historical essay that summarizes basic information about the Church and also provides original interpretations of particular episodes in Church history or on Congregationalism as a whole, offering new insights and ideas about such issues as the genesis of the idea of visible saints and the significance of Horace Bushnell. The continuity of Congregationalism from colonial times through the 19th and 20th centuries is stressed. Part Two, the biographical dictionary, emphasizes the personal experiences of Congregationalists, and several score representative lives, both ministers and lay persons, famous and ordinary, illustrate and amplify points made in Part One. This exploration of the personal spiritual experiences of John Winthrop, Jonathan Edwards, Horace Bushnell, and others, based on autobiographies, funeral sermons, books, and journals, conveys a feeling for the religious life of Congregationalists. To enhance further study, the volume includes a separate bibliographic essay. As both a reference work and an interpretive essay, The Congregationalists provides a useful introduction to the Church for the general reader and will also provoke fellow scholars to consider new ways of exploring Puritan history.