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"For two thousand years, Hebrew writers imagined Jerusalem from a distance and used exile as a license for invention. The question at the heart of Figuring Jerusalem is this: how did these writers bring their imagination "home" in the Zionist century? Sidra DeKoven Ezrahi, one of our leading scholars of modern Jewish literature, explores the perils of this newly acquired proximity to a people's sacred and inherited resources. Ezrahi finds that the same diasporic procedures-cultic, ethical, and aesthetic-that Hebrew writers practiced in exile were maintained throughout the first half of the twentieth century, even in proximity to the Temple Mount, while Jerusalem was under the successive control of the Ottomans, the British, and then the Jordanians. After 1948, when the state of Israel was founded but East Jerusalem and its holy sites remained under Arab control, Jerusalem continued to figure in the Hebrew imagination as mediated space. But after 1967, all this changed. Over the next half century, the claim to exclusive sovereignty reignited a messianic fervor that had been suppressed in Hebrew culture for two millennia. The temptations and dilemmas of proximity to the sacred would become acute in every area of Hebrew politics and culture. Figuring Jerusalem ranges from classical texts, biblical and medieval, to the post-1967 writings of work of S. Y. Agnon, and the uncrowned poet laureate of Jerusalem, Yehuda Amichai. Ezrahi shows, ultimately, that the wisdom Jews acquired through two thousand years of wandering and exile, as inscribed in their literary imagination, must be rediscovered if the diverse inhabitants of this City are not to slaughter each other once again in the name of an exclusive and vengeful God"--
A free ebook version of this title is available through Luminos, University of California Press’s open access publishing program. Visit www.luminosoa.org to learn more. Archaeological discoveries in Jerusalem capture worldwide attention in various media outlets. The continuing quest to discover the city’s physical remains is not simply an attempt to define Israel’s past or determine its historical legacy. In the context of the ongoing Israeli-Palestinian conflict, it is also an attempt to legitimate—or undercut—national claims to sovereignty. Bridging the ever-widening gap between popular coverage and specialized literature, Finding Jerusalem provides a comprehensive tour of the politics of archaeology in the city. Through a wide-ranging discussion of the material evidence, Katharina Galor illuminates the complex legal contexts and ethical precepts that underlie archaeological activity and the discourse of "cultural heritage" in Jerusalem. This book addresses the pressing need to disentangle historical documentation from the religious aspirations, social ambitions, and political commitments that shape its interpretation.
A free ebook version of this title is available through Luminos, University of California Press’s open access publishing program. Visit www.luminosoa.org to learn more. Archaeological discoveries in Jerusalem capture worldwide attention in various media outlets. The continuing quest to discover the city’s physical remains is not simply an attempt to define Israel’s past or determine its historical legacy. In the context of the ongoing Israeli-Palestinian conflict, it is also an attempt to legitimate—or undercut—national claims to sovereignty. Bridging the ever-widening gap between popular coverage and specialized literature, Finding Jerusalem provides a comprehensive tour of the politics of archaeology in the city. Through a wide-ranging discussion of the material evidence, Katharina Galor illuminates the complex legal contexts and ethical precepts that underlie archaeological activity and the discourse of "cultural heritage" in Jerusalem. This book addresses the pressing need to disentangle historical documentation from the religious aspirations, social ambitions, and political commitments that shape its interpretation.
An ambulance screams through the Jerusalem’s quiet streets. Inside, a toddler fights for his life, his parents nowhere to be found. With profound shock, an emergency room doctor realizes that the child’s mother—a young American—is already at the hospital, sitting at the bedside of yet another child with traumatic injuries. Devoutly reciting Pslams, she stubbornly refuses to answer any questions, cautioning her children to say nothing. Brought in to investigate, Jerusalem detective Bina Tzedek-herself a young mother- carefully peels back layer after layer of secrets and lies, following a dark, winding path through Jerusalem’s Old City, kabbalists, mystical ancient texts, and terrifying cult rituals, until she comes face to face with the horrifying truth which has held a young American family captive. Based on true events, The Devil in Jerusalem from internationally bestselling author Naomi Ragen is an eye-opening look at the dangerous predators lurking around the watering holes of those who come seeking spiritual enlightenment.
This volume contains 4 papers focusing on terracotta figurines of the ancient Near East that were delivered at one of three sessions of the Annual Meeting of the American Schools of Oriental Research in 2009, 2010, and 2011.
The death and resurrection of Joseph Towards the end of Genesis, the narrative slows down to tell the story of Joseph. There is no dispute that Joseph's story is unique, but why does it deserve such focused attention? And how does this story relate to the rest of Genesis? In Figuring Resurrection, Jeffrey Pulse presents the view that Joseph is a death-and-resurrection- figure. A close literary reading of Genesis 37–50 reveals that Joseph's story is one of rejection and restoration, descent and ascent, condemnation and exaltation, exile and return, death and resurrection. Far from a lengthy diversion, Joseph's story of "death and resurrection" plays an important role in the theology of Genesis and later Second Temple Jewish literature. Figuring Resurrection has implications for our understanding of Joseph's narrative, the book of Genesis, Hebrew thinking on the afterlife, and typology.
This book examines the Lukan Jesus' speech, specifically his use of rhetorical figures of speech, as a means of determining Luke's message and rhetorical strategy of persuasion. Classical rhetoric dominated both Greco-Roman higher education and public discourse in the first-century Mediterranean world. Thus, both authors and audiences in this era were familiar with the rudiments of rhetoric whether or not they had formal rhetorical training. Rhetorical figures of speech would have been easily recognized by an ancient audience, arresting their attention. Luke used figures of speech on the lips of Jesus as a means of persuading his audience of his role-reversing message that threatened to turn the religious, political, social, and economic systems of the Roman Empire upside-down.
To celebrate the first ten years of the international forum Collecting and Display, as well as the launch of a dedicated series of publications “Collecting Histories”, in 2014, a conference dedicated to new directions in terms of collecting, display, visitor experience and the use of modern media in today’s museums was held at museums of the city of Memmingen in Bavaria. Speakers looked into whether and how the engagement with the history of collections, in their diverse permutations, has influenced and modified modern museology. This volume looks forward towards a future which oftentimes looks bleak due to funding cuts, lack of appreciation of cultural history and a sometimes dubious art trade in times of looting and vandalism. On the positive side, the future of museums and museology nonetheless offers exciting prospects as far as diverse possibilities of display, as well as museology courses taught at universities worldwide, are concerned; not to forget the rising visitor numbers at many of the great museums worldwide. Collecting and Display (www.collectinganddisplay.com) is an international forum founded by three scholars in 2004. The group has been running a research seminar at the Institute of Historical Research at the University of London since 2005 and in Florence from 2008 to 2012. The forum has organised international summer conferences in London, Ottobeuren, Florence, Irsee and Jerusalem since 2006.
One of the leading Historical Jesus scholars of our time, John Meier has also made significant contributions in the areas of early Judaism and New Testament studies writ large. The Figure of Jesus in History and Theology features more than a dozen prominent scholars who engage Meier's work and address its reception today. These scholars, whose areas of expertise range from second temple Judaism to early Christianity, revisit, extend, and respond to Meier's scholarship in ways that allow readers to appreciate anew Meier's landmark publications. Collectively, these essays cast new light on the question of the Historical Jesus and provide a wealth of insight into John Meier's body of work as viewed through the lens of contemporary research. The volume offers essays that explore early Jewish and Greco-Roman contexts for New Testament writings, with contributions from Gary Anderson, James VanderKam, Michael Duggan, and Michael Theobald. Five related essays involve historical Jesus research, by Francis Moloney, William Loader, Amy-Jill Levine, Barbara Reid, and Michael Benjamin Cover. Five more essays concern the New Testament Gospels, as explored by Donald Senior, David Lincicum, Brant Pitre, Jeremy Corley, and Harold Attridge. The final three contributions by Frank Matera, David Aune and Alan Mitchell examine the Epistle to the Hebrews. This book is essential reading as it chronicles how the capacious scholarship of John Meier has impacted the 21st century.
A history of the Jewish National Fund and the ways it encouraged Jews around the world to buy land in Palestine in the years 1924-1947. The Jewish National Fund [JNF] is the executive body established by the Zionist movement in 1902 to buy land in Palestine for the Jewish people. Very quickly, however, it became an international organization and soon had branchesin many countries throughout the world. One of the tasks of these branches was to mediate between the central office in Jerusalem and the millions of Jews who donated money to buy land. The organization, which is still active throughout the Jewish world, concerned itself with "the marketing of ideology" the dissemination of symbols, knowledge and ideas to the masses of the Jewish people, and converted them into money and real estate property. In thememories of much of World Jewry the JNF is linked with memories of their childhoods and the forming of their identities. The memory was, in fact, fashioned by the Propaganda Department of the JNF which worked through the mass communications media in the Jewish world and made its presence massively felt in the Jewish education networks in many countries. Among the most remembered items are "the Blue Box", the flagship of the organization, and the stamps distributed to schools, which were miniature posters making political declarations. Up until today there has been virtually no research carried out on these aspects of Zionist propaganda which helped to fashion this collective memoryand left its mark upon Jewish culture in Israel and the Jewish Diaspora. Yoram Bar-Gal is Professor of Geography at Haifa University in Israel.