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This work highlights a national ethos infused by a sacred narrative of divine mission. This deep association leads to a narrow approach to conflict relationships, built around an Us vs. Them distance from the enemy, in which their submission is achieved through kinetic effects and their subsequent redemption through our good works (reconstruction). Vlahos contends that America's difficult engagement in the Muslim world demonstrates urgently that different operational approaches and tactics (like counterinsurgency) are not enough. Alternative paradigms of strategic engagement are needed, but their very consideration requires deeper cultural rethinking about how we assess world change and other cultures, and how our national ethos makes war. Why are terrorists and insurgents we fight so formidable? Their strength - and our vulnerability - is in identity. Clausewitz knew that geist (spirit) was always stronger than the material: identity is power in war. But how can non-state actors face up to nation states? The answer is in globalization. This is the West's 3rd globalization. Two centuries of intense mixing has torn down old ways of life and created a growing demand for new belonging. There is also a decline in US universalism. America's vision as history's anointed prophet and manager is now competing head-to-head with renewed universal visions. Like Late Antiquity and the High Middle Ages our globalization begins to subside. We may be in the later days of American modernity. We can see this worldwide, as emerging local communities within states and meta-movements find their voice - through conflict and war. Identities struggling for realization are always the most powerful. Add the diffusion of new technology and new practice, and even the poorest and seemingly most primitive group can now make war against those on high. They are successful because of a symbiotic fit between old states and new identities. Increasingly, old societies no longer find identity-celebration in war - while non-state identities embrace the struggle for realization. Hence non-state wars with America become a mythic narrative for them. Our engagement actually helps them realize identity - and we become the midwife. This book offers another path to deal with non-state challenges, one that does not further weaken us.
This book is an immersive ethnographic account of how fighters at a Polish-owned Muay Thai/kickboxing gym in East London seek to reject prior identity markers in favour of constructing one another as the same, as fighters, a category supposedly free from the negative assumptions and limitations associated with prior ascriptions such as race, class, gender and sexuality. It explores questions of subjectivity and identity by examining how and why fighters sought to disavow identity, which involved casting aside pre-established ways of thinking, feeling and acting about constructed differences to forge deep bonds of carnal convivial friendships. Yet, this book argues that becoming a fighter is highly socially contingent and remains subject to rupture due to the durability of taken-for-granted thinking about race, gender and sexuality, which, if drawn upon, could pull people out of the category of fighter and back into longer-standing durable categories. This book deploys Butler's theory of performativity and Bourdieu's conceptualisation of habitus to explore the context-specific ways people transgress identity whilst remaining attentive to the constrained nature of agency. The book is intended for undergraduate and master's students on courses looking at race, racism, gender, social anthropology, sociology and sociology of sport.

Fighting identity theft

United States. Congress. House. Committee on Financial Services. Subcommittee on Financial Institutions and Consumer Credit

Published: 2003

Total Pages: 236


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"This work is about how deeply war is intertwined in what it means to be human - in belonging and in collective identity, in the shared rituals of society, in the ongoing negotiation that represents relationships between societies everywhere. Vlahos examines that idea in chapters that explore the following eight themes."--BOOK JACKET.
This volume examines the impact of military activity upon Scotland's national identity as the country underwent a fundamental transition through domestic centralisation at the turn of the seventeenth century, integration into the United Kingdom in 1707, and as a partner in Britain's global empire during the eighteenth and nineteenth centuries. It is divided into three thematic sections that examine the evolution of Scottish military identity over the early modern period, how the Highland region moved from a relationship of hostility to the Lowland political authorities to the central element in eighteenth and ninteenth century Scottish soldiering, and, finally, how aspects of Scotland's civilian society interrelated with her soldiers.
In Fighting for Recognition, R. Tyson Smith enters the world of independent professional wrestling, a community-based entertainment staged in community centers, high school gyms, and other modest venues. Like the big-name, televised pro wrestlers who originally inspired them, indie wrestlers engage in choreographed fights in character. Smith details the experiences, meanings, and motivations of the young men who wrestle as "Lethal" or "Southern Bad Boy," despite receiving little to no pay and risking the possibility of serious and sometimes permanent injury. Exploring intertwined issues of gender, class, violence, and the body, he sheds new light on the changing sources of identity in a postindustrial society that increasingly features low wages, insecure employment, and fragmented social support. Smith uncovers the tensions between strength and vulnerability, pain and solidarity, and homophobia and homoeroticism that play out both backstage and in the ring as the wrestlers seek recognition from fellow performers and devoted fans.
As internet use and global connectivity have skyrocketed, so too has identity theft. Even though hundreds of millions of people are affected every year by this crime, it remains unclear whose role it is to promote cybersecurity and investigate and prosecute identity theft in the United States. This book explains how identity theft, data breaches, and fraud occur, how to protect oneself against these threats, and what obstacles U.S. law enforcement faces as it seeks to fight back. Full-color photographs, a glossary, and sidebars help readers comprehend this complex issue, which is more pressing than ever for children and young adults.
Fighting Forcesoffers an in-depth feminist reading of the traumatic nature of women's experience during the First World War and illuminates the complex ideological structures within which women sought an identity during the war. In this period of both idealism and devastation, women often found themselves wanting to join their male compatriots in the trenches. Instead, they gained temporary powers of citizenship, privileges which were again exclusive to men after the Armistice. Fighting Forcesranges over the works of several women writers of the period: from Jeannie Maitland, author ofWoman's Own, to Virginia Woolf. Unpublished memoirs, diaries and stories by both famous and little-known writers provide a fascinating spectrum of female responses to the war. Propaganda and institutional directives inspire the work of Vera Brittain; pacifist rhetoric emerges in the writings of Rose Maculay, while Virginia Woolf contests the propagandist discourse ofher male contemporaries.
Foreign Fighters is the comprehensive study of foreign fighters examines patterns of recruitment using original data sets and detailed diverse case studies, and how recruiters use frames of existential threat to strengthen rebel groups.
The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole. Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy. Identity is an urgent and necessary book—a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.