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The author describes the Sankin Kōtai System,a policy institututed by the Tokugawa shoguns requiring alternate year residency of daimyōs in Edo. It's aim was to exert control on the feudal lords.
This book is an introduction the Japanese history, culture, and society from 1185 - the beginning of the Kamakura period - through the end of the Edo period in 1868.
In recent years, major new archaeological discoveries have redefined the development of towns and cities in Japan. This fully illustrated book provides a sampler of these findings for a western audience. The new discoveries from Japan are set in context of medieval archaeology beyond Japan by accompanying essays from leading European specialists.
Discovery The Tales of the Samurai: Honor, Loyalty, and Bushido in Feudal Japan
This pioneering collection of 15 essays argues that Japan's medieval age began in the 14th century rather than the 12th, and marks the beginning of a fundamentally new debate about how Japan's lengthy classical period finally ended.
Japan was ruled by warriors for the better part of a millenium. From the twelfth to the nineteenth century its political history was dominated by the struggle of competing leagues of fighting men. This paperback volume, comprised of chapters taken from volumes 3 and 4 of The Cambridge History of Japan, traces the institutional development of warrior rule and dominance. Fourteenth-century warfare weakened the aristocratic and clerical control over provincial estates, and the power of military governors grew steadily. By the eighteenth century, however, warrior rule had come full circle. Centuries of peace brought a transformation and bureaucratization of the samurai class. Although samurai malcontents resisted the Meiji Restoration, many of the Meiji government's leaders were former samurai, and warrior values remained central to the ethical code of modern Japan.
Histories of East Asia traditionally emphasize China and Japan, and neglect Korea and Vietnam. Essentially, 20th century East Asia is re-written into the past, as though China and Japan was always the core of East Asian development. This is not at all how East Asia developed. Chinese prehistoric cultures became historic in the 18th century B.C.! Japan was not part of East Asia for over 2300 more years. By studying periods of Chinese unity and disunity, and their effects on Chinas neighbors, Korea and Vietnam, a distinct culture zone, East Asia, gradually emerged, and slowly included Japan. The main elements of East Asiacultural, social, political, philosophical, religious and linguisticwere derived from China, but the others were not minor replicas of China. Each was unique: its people ethnically distinct, from China and each other; its native language, and linguistic blend with Chinese, also unique. Korea and Vietnam resisted Chinese colonization, but adopted and adapted advance Chinese elements to their own needs. Emerging later, Japan underwent wholesale adoption of Tang Chinas advances, replicated in the 19th century, when Japan was the first East Asian country to modernize. Spanning some thirty-eight centuries, from the 18th century B.C. to 2012 A.D., this diversity with common elements derived from China, is a major theme of this work. It is often overlooked by those who prefer general views, based on surface impressions, to more complex realities. The former often lead to mistakes; the latter become the basis for more sound understanding. After all, these four countries and people share the eastern end of the Eurasian continent, yet each countrys geographic situation is also unique. As the twenty-first century continues to unfold, this new approach to East Asia should help to produce clearer and more accurate understanding of this important world region.