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A collection of essays presented at a conference to commemorate the twentieth anniversary of the release of the Report of the Royal Commission on the Status of Women, Women and the Canadian State both celebrates and critically assesses the Report. Women bureaucrats, activists, and academics consider the impact, successes, and failures of the Report from a variety of viewpoints and reflect on the experience of Canadian women since its publication in 1970.
This bilingual guide captures the range of documentation created in what historians refer to as the second wave of the women's movement, which emerged after 1960 in the context of widespread social and political change in Canada. Included in the guide are the records of women's groups formed or functioning after 1960 that are held in a variety of Canadian archives or by the groups themselves. This guide challenges perceptions of what is archival by focusing on contemporary movement records, which may be held to stimulate research on the contemporary Canadian women's movement and encourage more widespread collection of these records by archival repositories. With its user-friendly approach to archival description, the guide seeks to reach an audience unfamiliar with traditional archives and raise awareness among women's groups and activists of the archival value of their records.
Changing Women, Changing History is a bibliographic guide to the scholarship, both English and French, on Canadian's women's history. Organized under broad subject headings, and accompanied by author and subject indices it is accessible and comprehensive.
Cet ouvrage revisite l'histoire intellectuelle et politique canadienne entre la révolution américaine et les rébellions de 1837-1838 au Haut et au Bas-Canada en la réintégrant dans le cadre des Révolutions atlantiques qui ont secoué l'Europe et l'Amérique entre 1776 et 1838. Reposant sur un cadre théorique inspiré des travaux des historiens intellectuels du monde atlantique, il traite plus particulièrement de l'importance du concept de liberté dans le développement de l'État dans les deux colonies. Il démontre que ces dernières se sont développés dès 1791 en suivant un idéal de liberté qui, tout en étant différent de la liberté à l'oeuvre au sein des mouvements révolutionnaires de la fin du XVIIIe siècle, n'en était pas moins issu des Lumières. Il présente également les rébellions de 1837-1838 comme étant en partie le résultat d'un affrontement entre deux concepts très différents de liberté.
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