Download Free Favela Resistance Book in PDF and EPUB Free Download. You can read online Favela Resistance and write the review.

Food is at the heart of security, peace, and health. But millions live without access to basic nutrition, and billions live without control or understanding of where their food will come from and how it is produced. Nowhere is this problem clearer than in the favelas of Rio de Janeiro. Through meticulous research, community engagement and direct action within the Maré region—a cluster of seventeen favela communities in the northern zone of Rio—Antonis Vradis, Timo Bartholl, and Christos Filippidis have created a shocking, inspiring, and revolutionary collection of essays that go beyond the question of food in the Brazilian urban periphery, and highlights critical issues concerning state control, pacification, solidarity, and grassroots organizing. Favela Resistance is a lens through which we can understand how the state creates marginalized lives in cities throughout the world under the auspices of security and emergency support. The link between food and public security is intertwined with decades-long pacification operations in the favelas of Rio. This fight for food sovereignty shows how local production structures and solidarity networks have radically rethought and reconfigured the relationship between cities and farms; providing a map of how impoverished populations can organize resistance, create health and community, and fight—literally from the ground up—for a better world.
How Brazilian favela residents engage with and appropriate technologies, both to fight the oppression in their lives and to represent themselves in the world. Brazilian favelas are impoverished settlements usually located on hillsides or the outskirts of a city. In Technology of the Oppressed, David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by technology don’t just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom.
For a long time, favelas were a source of fear for tourists visiting Rio de Janeiro. Now that they are more appealing, some have become popular tourist destinations even though they are still regarded as an "off the beaten track" activity. Favela Tours analyzes the factors behind the emergence of tourism in the favelas, places of otherness and authenticity for visitors who come mainly from Western Europe and North America. Based on ethnography of those involved in these practices (guides, residents and tourists), this book describes how the local and global forces are converging to make favelas part of the western tourism system: a mechanism for fabricating and assimilating otherness.
What explains the engagement of low-income young people in media initiatives for political mobilization and social change in everyday life? Favela Media Activism: Counterpublics for Human Rights in Brazil responds to this question using an in-depth ethnographic and interdisciplinary study about the trajectories in media activism among young residents of low-income and violence-ridden favelas in socially unequal Rio de Janeiro. Leonardo Custódio provides multifaceted analyses of how favela youth engage in individual and collective media activist initiatives despite social class constraints and neoliberal imperatives in their everyday life. This book details processes experienced by young favela residents while becoming individuals who act to challenge and change patterns of discrimination, governmental neglect and drug-related violence. It is an important resource for scholars interested in the nuances of political engagement among marginalized youth in today’s world of hyper-connectivity, information abundance, and the persistence of racial and social inequalities.
The mainstream media in Brazil portrays favelas (unregulated low-income neighbourhoods) in a negative light. This has been the case since their emergence over a century ago. Voices from the Favelas navigates through the contemporary representation of the favelas in the established media, discussing how this partial representation impacts issues of identity and social segregation, the legitimation of structural violence in those sites, and providing an account of the recent emergence of digital social networks as “counterpublics”. In order to understand the struggle against the characterisation of the favela as a site dominated by violence (a framework which has been disseminated on a global scale and accepted as the norm), this book will take its readers inside the mindset of the favela media activists, examining the production of information and the organisation of the residents as they resist and challenge the status quo. Are the activists able to counteract the official narrative in the struggles against misrepresentation and social invisibility, or is the mainstream version of the favela still strong enough to help in the legitimation of the institutionalised violence?
This book unveils the political economy of land squatting in a third world city, Montevideo, in Uruguay. It focuses on the effects of democratization on the mobilization of the poorest as well as on the role played by different types of brokers, from radical Catholic priests to local leaders embedded in political networks. Through a multi-method endeavour that combines ethnography, historical sources, and quantitative time series, the author reconstructs the history of the informal city since the late 1940s to the present. From a social movements/contentious politics perspective, the book challenges the assumption that socioeconomic factors such as poverty were the only causes triggering land squatting.
This book maps complex ethical dilemmas in social justice research practices in media and communication. Contributors critically analyse power dynamics that arise when building equitable research relations with media activists, social movements, and cultural producers, considering issues of access, control, affective labour, reciprocal critiques, and movement pedagogies. Authors probe the ethical challenges faced when horizontal relations inadvertently create conflicts leading to oppressive communication; when affective demands generate non-reciprocal relations of care; and when participant anonymity has to be balanced with self-expression and voice. Chapters explore engagements with digital technologies in developing research relations, covering new research practices from horizontal collectives to dialogical auto-ethnography; from community scholarship and pedagogies to decolonising research. The book asks researchers to consider the complexities of ethical practices today in socially engaged global research within the neoliberal university.
With Brazil’s largest concentration of historic landmarks and famous landscapes, Rio de Janeiro’s passionate heritage debates have helped to define both the city and the country. Taking a critical preservationist stance, Brian Godfrey explores how historic designation and urban rebranding have shaped Rio’s distinctive sense of place. Official heritage programs date from the 1930s, when federal authorities centralized power and promoted nationalism. The city began a heritage-based strategy of urban revitalization and rebranding in the 1980s––the “Cultural Corridor” of historic places downtown. Subsequent rediscovery of the old “Little Africa” district and continuing struggles of favela communities have emphasized narratives of “counter-memory” against racism, social injustice, and governmental neglect. Meanwhile environmental activism has encouraged programs to conserve the historic landscapes of Rio’s famous mountains, forests, beaches, and bays. While historic preservation often presumes to conserve or restore heritage sites according to a preexisting authenticity, Godfrey shows how the past actually becomes a resource for present-day interests. Memory brokers have guided the reinvention of historic places, determining whose past has been preserved. Debates over the “right of remembrance,” he argues, shape place memories and identities in this spectacular if highly unequal megacity, which has much to teach the world about conserving cultural diversity and urban environments.
Janice Perlman wrote the first in-depth account of life in the favelas, a book hailed as one of the most important works in global urban studies in the last 30 years. Now, in Favela, Perlman carries that story forward to the present. Re-interviewing many longtime favela residents whom she had first met in 1969--as well as their children and grandchildren--Perlman offers the only long-term perspective available on the favelados as they struggle for a better life. Perlman discovers that while educational levels have risen, democracy has replaced dictatorship, and material conditions have improved, many residents feel more marginalized than ever. The greatest change is the explosion of drug and arms trade and the high incidence of fatal violence that has resulted. Yet the greatest challenge of all is job creation--decent work for decent pay. If unemployment and under-paid employment are not addressed, she argues, all other efforts will fail to resolve the fundamental issues. Foreign Affairs praises Perlman for writing "with compassion, artistry, and intelligence, using stirring personal stories to illustrate larger points substantiated with statistical analysis."