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Colonial America comes alive in this depiction of the daily lives of families—mothers, fathers, children, and grandparents. The Volo's examine the role of the family in society and typical family life in 17th- and 18th-century America. Through narrative chapters, aspects of family life are discussed in depth such as maintaining the household, work, entertainment, death and dying, ceremonies and holidays, customs and rites of passage, parenting, education, and widowhood. Readers will gain an in-depth understanding of the world in which these families lived and how that world affected their lives. Also included are sources for further information and a timeline of historic events. Volumes in the Family Life through History series focus on the day-to-day lives and roles of families throughout history. The roles of all family members are defined and information on daily family life, the role of the family in society, and the ever-changing definition of family are discussed. Discussion of the nuclear family, single parent homes, foster and adoptive families, stepfamilies, and gay and lesbian families are included where appropriate. Topics such as meal planning, homes, entertainment and celebrations are discussed along with larger social issues that originate in the home, such as domestic violence, child abuse and neglect, and divorce. Ideal for students and general readers alike, books in this series bring the history of everyday people to life.
The great issues and conflicts of the early seventeenth century were played out not only on the stages of the Court and Parliament, and, latterly, on the battlefield, but within the confines of the family. Originally published in 1984, in this pioneering study of the Verney family, based on more than 10,000 family letters and papers, Professor Miriam Slater shows how a family of country gentry lived and behaved in a time of political and social crisis. Most of their energies were directed within the family, their concerns with marriage and children, with relationships between members of the Verney clan, with managing their estates and property. They emerge as real people with passions and hatreds, made to live their lives by correspondence when the head of the family was forced to live abroad as an exile and casualty of the political tumults. But their misfortunes have created a unique archive which allows the author to delve deep into the very heart of their personal lives, and to create an extraordinary collective portrait of a family in times of troubles. Professor Slater describes and analyses the way in which Verney family members actually treated each other, and gives an account of their ideas – on marriage, from both the male and female points of view; on the roles of children and parents; on the relationships among adult siblings; on the place of servants within the family. She offers a detailed and systematic examination of family psychological dynamics, and the values, attitudes and goals which affected individual behaviour. She also moves beyond individual idiosyncrasies by linking the nature of personal interaction within the family to the wider social structures of the society, including laws of inheritance, patriarchal control, the different treatment of men and women, and financial arrangements and family strategies.
Josselin was vicar of Earls Colne, Essex, from 1641 until his death in 1683, and this is the intimate record of his ministry and his private doubts and triumphs as a Christian that give the Diary its shape. As a prosperous farmer, he also noted details of harvests, accounts, the weather and farming methods, which pieces together a picture of yeoman farming at that time. As father and husband he felt impelled to record a series of observations on family life that seem unique for this period. Recognized as one of the great seventeenth-century diaries, ranging over topics from sin and disease, dreams and money to millenarianism and the Civil War, this richly rewarding document reveals Josselin as a sympathetic and entirely human figure, and provides fascinating insights into the thought-world of seventeenth-century life.
This book breaks new ground by offering the first detailed and systematic analysis of inheritance practices in New York City from the beginning of Dutch settlement in the 1620s to the onset of the American Revolution. By analyzing a broad range of original sources--including more than 2,300 wills--David E. Narrett shows how the transmission of property at death reflected the distribution of power and authority within the family. The author makes an especially important contribution to early New York history by explaining the Dutch origins of social and family customs, and by tracing the persistence of Dutch ways following the English conquest of New Netherland in 1664. He demonstrates that seventeenth-century Dutch law was particularly favorable to women since it sanctioned community property within marriage, the drafting of mutual wills by spouses, and the equal (or nearly equal) division of property among all children. While the book maintains its comparative focus on the Dutch and English traditions, it also includes material on other ethnic groups (for example, French Huguenots and Jews) living in a pluralistic society. Narrett utilizes both Dutch and English language sources to examine such pertinent topics as the relationship between law and social custom, primogeniture, kinship and communal ties, charitable bequests, the manumission of slaves, and the literacy level of testators.Written in a clear and precise manner, the book includes many tables that will give readers immediate access to supporting data, and a conclusion establishes the relationship of Narrett's findings to relevant scholarship. A valuable addition to the literature on inheritance, this is a book whose conclusions and data will be mined by colonialists, legal historians, and historians of women and the family.
Out of love, a mother hides her child's differences from the world. 1670, St Albans Midwife Abigale Harris protects her adopted child from prejudice, superstition and ignorance by hiding the truth about her from everybody in their busy market town. Throughout her life, she teaches Mary the importance of keeping her secret, placing strong constraints to guide and shape her. Twenty-one years later, Mary is good, kind and loyal. She is a caring sister to Abigale's two other adopted daughters and an indispensable assistant to Abigale in the birthing chamber. But Mary is increasingly unhappy and changes in her make it evident to Abigale that she may have made the wrong decision all those years ago. Is it too late to right the wrong she's done Mary and give her back her life? Or will revealing the secret destroy their livelihood and bring ruin to Abigale's whole family?
The Puritans came to New England not merely to save their souls but to establish a "visible" kingdom of God, a society where outward conduct would be according to God's laws. This book discusses the desire of the Puritans to be socially virtuous and their wish to force social virtue upon others.
Groundbreaking essays on Sephardic Jewish families in the Ottoman Empire and Western Sephardic communities
Seventeenth-century Chesapeake involved the area of the colonies of Virginia and Maryland.
What were the laws on marriage in Ireland, and did church and state differ in their interpretation? How did men and women meet and arrange to marry? How important was patriarchy and a husband's control over his wife? And what were the options available to Irish men and women who wished to leave an unhappy marriage? This first comprehensive history of marriage in Ireland across three centuries looks below the level of elite society for a multi-faceted exploration of how marriage was perceived, negotiated and controlled by the church and state, as well as by individual men and women within Irish society. Making extensive use of new and under-utilised primary sources, Maria Luddy and Mary O'Dowd explain the laws and customs around marriage in Ireland. Revising current understandings of marital law and relations, Marriage in Ireland, 1660–1925 represents a major new contribution to Irish historical studies.
"Buildings have lives in time," observes Patricia Waddy in this pioneering study of the relation between plan and use in the palaces of the Borghese, Barberini, and Chigi families.