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This book explores the contacts between England and Cologne during the central Middle Ages.
Late nineteenth- and twentieth-century political and intellectual boundaries have heavily influenced our views of medieval Germany. Historians have looked back to the Middle Ages for the origins of modern European political crises. They concluded that while England and France built nation-states during the medieval era, Germany--lacking a unified nation-state--remained uniquely backward and undeveloped. Employing a comparative social history, Huffman reassesses traditional national historiographies of medieval diplomacy and political life. Germany is integrated into Anglo-French notions of western Europe and shown to be both an integral player in western European political history as well as a political community that was as fully developed as those of medieval England or France. The Social Politics of Medieval Diplomacy offers a study of the social dynamics of relations between political communities. In particular, the Anglo-French political communities do not appear as state and constitution builders, while the German political community is not as a state and constitution destroyer. The book concludes by encouraging medievalists to integrate the German kingdom into their intellectual constructs of medieval Europe. This book is an essential history of medieval Germany. It bridges the gaps between Anglo-French and German scholarship and political and social history. Joseph Huffman makes available German-language scholarship. Both English and German history is integrated in an accessible and interesting way. The historiographical implications of this study will be far-reaching. Joseph P. Huffman is Associate Professor of History and Political Science, Messiah College.
This book presents and celebrates the mile-long Thames Street in the City of London and the land south of it to the River Thames as an archaeological asset. Four Museum of London excavations of 1974–84 are presented: Swan Lane, Seal House, New Fresh Wharf and Billingsgate Lorry Park. Here the findings of the period 1100–1666 are presented.
During the later Middle Ages people became increasingly obsessed with vision, visual analogies and the possibility of visual error. In this book Dallas Denery addresses the question of what medieval men and women thought it meant to see themselves and others in relation to the world and to God. Exploring the writings of Roger Bacon, Duns Scotus, Peter Aureol and Nicholas of Autrecourt in light of an assortment of popular religious guides for preachers, confessors and penitents, including Peter of Limoges' Treatise on the Moral Eye, he illustrates how the question preoccupied medieval men and women on both an intellectual and practical level. This book offers a unique interdisciplinary examination of the interplay between religious life, perspectivist optics and theology. Denery presents significant new insights into the medieval psyche and conception of the self, ensuring that this book will appeal to historians of medieval science and those of medieval religious life and theology.
In the Middle Ages, Jews who converted to Christianity occupied a shadowy and often dangerous place between the two religions. Rejected by their former community, and sometimes not accepted fully as Christians, converts were often destitute and at the mercy of noble benefactors. Only in London was there an official, royally sanctioned and funded, policy of conversion. When Henry III founded the Domus Conversorum, in 1232, he created a unique institution, one intended to house, protect, and instruct converts from Judaism. This book provides an analysis of Jewish conversion in England and continental Europe in the 12th and 13th centuries and offers a detailed look at London’s Domus Conversorum: its finances, its administration, and its inhabitants. Using royal records, financial accounts and receipts, Church letters and documents, London wills and assizes, and chronicles, this book presents the most in depth account of Jewish conversion in London to date.
This book examines the processes by which effective royal government was restored in England following the civil war of Stephen's reign. It questions the traditional view that Stephen presided over 'anarchy', arguing instead that the king and his rivals sought to maintain the administrative traditions of Henry I, leaving foundations for a restoration of order once the war was over. The period from 1153 to 1162, spanning the last months of Stephen's reign and the early years of Henry II's, is seen as one primarily of 'restoration' when concerted efforts were made to recover royal lands, rights and revenues lost since 1135. Thereafter 'restoration' gave way to 'reform': although the administrative advances of 1166 have been seen as a watershed in Henry II's reign, the financial and judicial measures of 1163–65 were sufficiently important for this, also, to be regarded as a transitional phase in his government of England.
There is a widespread concern today with the role and experiences of ethnic and religious minorities, and their potential for conflict and harmony with 'host communities' and with each other, especially in towns. Interest in historical aspects of these phenomena is growing rapidly, not least in studies of the long and complex history of the towns of Central and Eastern Europe. Most such studies focus on particular places or on particular groups, but this volume offers a broader view covering the period from the tenth to the sixteenth century and regions from Germany to Dalmatia and from Epirus to Livonia, with an emphasis on the territory of medieval Hungary. The focus is on the changing nature of identity, perception and legal status of groups, on relations within and between them, and on the ways in which these elements were affected by the external political regimes and ideologies to which the towns were subjected. Many of the places examined were notable for the complexity of their ethnic and religious composition, and for their exposure to a wide range of external influences, including long-distance trade and tensions between settled and semi-nomadic ways of life. Overall the volume illustrates the variety of ways in which minorities found a place in towns - as citizens, outsiders, or in some other role - and how that could vary according to local circumstances and over time. Dealing with the formative period for modern European towns, this volume not only reveals much about medieval society and urban history, but poses questions still relevant today.
Anglo-Saxon England consistently embraces all the main aspects of study of Anglo-Saxon history and culture. Articles in volume 31 include: The landscape of Beowulf; Sceaf, Japheth and the origins of the Anglo-Saxons; The Anglo-Saxons and the Goths: rewriting the sack of Rome; The Old English Bede and the construction of Anglo-Saxon authority; Daniel, the Three Youths fragment and the transmission of Old English verse; Aelfric on the creation and fall of the angels; The Colophon of the Eadwig Gospels; Public penance in Anglo-Saxon England; Bibliography for 2001.
This study of the social, geographical and disciplinary composition of the scholarly community at the University of Paris in the early fourteenth century is based on the reconstruction of a remarkable document: the financial record of tax levied on university members in the academic year 1329–1330. Containing the names, financial level and often addresses of the majority of the masters and most prominent students, it is the single richest source for the social history of a medieval university before the late fourteenth century. After a thorough examination of the financial account, the history of such collections, and the case (a rape by a student) that precipitated legal expenses and the need for a collection, the book explores residential patterns, the relationship of students, masters and tutors, social class and levels of wealth, interaction with the royal court and the geographical background of university scholars.
The rule of the Angevins in Brittany is characterized usually as opening an isolated 'Celtic' society to a wider world and imposing new and alien institutions. This study of Brittany under the Angevins, first published in 2000, demonstrates that the opposite is true: that before the advent of Henry II in 1158, the Bretons were already active participants in Anglo-Norman and French society. Indeed those Bretons with landholdings in England, Normandy and Anjou were already accustomed to Angevin rule. The book examines in detail the means by which Henry II gained sovereignty over Brittany and how it was governed subsequently by the Angevin kings of England from 1158 to 1203. In particular, it examines the extent to which the Angevins ruled Brittany directly, or delegated authority either to native dukes or royal ministers and shows that in this respect the nature of Angevin rule changed and evolved over the period.